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Read the Bible
Nova Vulgata
Exodus 3:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Cui dixit : Quis enim indicavit tibi quod nudus esses, nisi quod ex ligno de quo pr�ceperam tibi ne comederes, comedisti ?
Dixitque Moyses ad Deum: Quis sum ego ut vadam ad Pharaonem, et educam filios Isra�l de �gypto?
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 4:10-13, Exodus 6:12, 1 Samuel 18:18, 2 Samuel 7:18, 1 Kings 3:7, 1 Kings 3:9, Isaiah 6:5-8, Jeremiah 1:6, Acts 7:23-25, 2 Corinthians 2:16, 2 Corinthians 3:5
Reciprocal: Exodus 6:26 - Bring Numbers 11:26 - went not out Judges 6:15 - wherewith 1 Samuel 16:2 - How can I go 2 Chronicles 2:6 - who am I then Proverbs 25:6 - in the presence 2 Corinthians 12:9 - My grace
Gill's Notes on the Bible
And Moses said unto God, who am I, that I should go unto Pharaoh,.... A private person, an exile in a foreign country, a poor shepherd, unknown to Pharaoh, and had no interest in him; and he a great king, and possessed of numerous forces to defend his country, and prevent the Israelites' departure out of it: time was when he was known to a Pharaoh, dwelt in his court, and made a figure there, and had great interest and authority there, being the adopted son of the king's daughter; but now it was otherwise with him:
and that I should bring forth the children of Israel out of Egypt: who though a people numerous, yet unarmed, and held in great bondage; and he might remember how he had been repulsed and rejected by some of them forty years ago, which might be discouraging to him.
Barnes' Notes on the Bible
Who am I - These words indicate humility (compare Numbers 12:3), not fear. He feared failure, owing to incompetency, especially in the power of expression.
Clarke's Notes on the Bible
Verse Exodus 3:11. Who am I - that I should bring — He was so satisfied that this was beyond his power, and all the means that he possessed, that he is astonished that even God himself should appoint him to this work! Such indeed was the bondage of the children of Israel, and the power of the people by whom they were enslaved, that had not their deliverance come through supernatural means, their escape had been utterly impossible.
