Exodus 10:7

Nova Vulgata

Dixerunt autem servi pharaonis ad eum: "Usquequo patiemur hoc scandalum? Dimitte homines, ut sacrificent Domino Deo suo; nonne vides quod perierit Aegyptus?".

Parallel Translations

Clementine Latin Vulgate (1592)
Filii Chus : Saba, et Hevila, et Sabatha, et Regma, et Sabatacha. Filii Regma : Saba et Dadan.

Jerome's Latin Vulgate (405)
Dixerunt autem servi Pharaonis ad eum: Usquequo patiemur hoc scandalum? dimitte homines, ut sacrificent Domino Deo suo; nonne vides quod perierit �gyptus?

Bible Verse Review
  from Treasury of Scripure Knowledge

How long: Exodus 10:3

snare: Exodus 23:33, Joshua 23:13, 1 Samuel 18:21, Proverbs 29:6, Ecclesiastes 7:26, 1 Corinthians 7:35

that Egypt: Psalms 107:34, Isaiah 14:20, Isaiah 51:9, Jeremiah 48:4, Jeremiah 51:8, Zephaniah 1:18

Reciprocal: Deuteronomy 4:34 - temptations 1 Samuel 5:7 - saw Job 8:2 - How long Psalms 46:8 - desolations Psalms 105:38 - glad Isaiah 43:3 - I gave

Gill's Notes on the Bible

And Pharaoh's servants said to him,.... His courtiers and counsellors, such of them as were not so hardened as others, or however now began to relent, and dreaded what would be the consequence of things, even the ruin of the whole country, the good of which they seem to have had at heart:

how long shall this man be a snare unto us? an occasion of ruin and destruction, as birds by a snare; they speak in a contemptuous manner of Moses, calling him "this man", the rather to ingratiate themselves into the good will of Pharaoh, and that their advice might be the better and the easier taken:

let the men go, that they may serve the Lord their God: that is, Moses and his people, grant them their request, that the land may be preserved from ruin; for if things go on long at this rate, utter destruction must ensue:

knowest thou not yet that Egypt is destroyed? as good as ruined, by the plagues that already were come upon it, especially by the last, by the murrain and boils upon the cattle, which destroyed great quantities, and by the hail which had smitten their flax and their barley; or, "must thou first know that Egypt is destroyed?" before thou wilt let the people go; or dost thou first wish, or is it thy pleasure, that it should be first declared to thee that Egypt is destroyed, as Aben Ezra interprets it, before thou wilt grant the dismission of this people? The Targum of Jonathan is,

"dost thou not yet know, that by his hands the land of Egypt must perish?''

:-.

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Barnes' Notes on the Bible

For the first time the officers of Pharaoh intervene before the scourge is inflicted, showing at once their belief in the threat, and their special terror of the infliction. Also, for the first time, Pharaoh takes measures to prevent the evil; he does not indeed send for Moses and Aaron, but he permits them to be brought into his presence.

Let the men go - i. e. the men only, not all the people. See Exodus 10:8.

Clarke's Notes on the Bible

Verse Exodus 10:7. How long shall this man be a snare unto us? — As there is no noun in the text, the pronoun זה zeh may either refer to the Israelites, to the plague by which they were then afflicted, or to Moses and Aaron, the instruments used by the Most High in their chastisement. The Vulgate translates, Usquequo patiemur hoc scandalum? "How long shall we suffer this scandal or reproach?"

Let the men go, that they may serve the Lord their God — Much of the energy of several passages is lost in translating יהוה Yehovah by the term Lord. The Egyptians had their gods, and they supposed that the Hebrews had a god like unto their own; that this Jehovah required their services, and would continue to afflict Egypt till his people were permitted to worship him in his own way.

Egypt is destroyed? — This last plague had nearly ruined the whole land.