Canticum Canticorum 2:8

Nova Vulgata

Coacervavi mihi etiam argentum et aurum et substantias regum ac provinciarum, feci mihi cantores et cantatrices et delicias filiorum hominum, scyphos et urceos in ministerio ad vina fundenda

Parallel Translations

Clementine Latin Vulgate (1592)
servans semitas justiti�, et vias sanctorum custodiens.

Jerome's Latin Vulgate (405)
coacervavi mihi argentum et aurum,
et substantias regum ac provinciarum;
feci mihi cantores et cantatrices,
et delicias filiorum hominum,
scyphos, et urceos in ministerio ad vina fundenda;

Bible Verse Review
  from Treasury of Scripure Knowledge

silver: 1 Kings 9:14, 1 Kings 9:28, 1 Kings 10:10, 1 Kings 14:21, 1 Kings 14:22, 1 Kings 14:27, 2 Chronicles 9:11, 2 Chronicles 9:15-21

men singers: 2 Samuel 19:35, Ezra 2:65

musical instruments: etc. Heb. musical instrument and instruments, 1 Chronicles 25:1, 1 Chronicles 25:6, Job 21:11, Job 21:12, Psalms 150:3-5, Daniel 3:5, Daniel 3:7, Daniel 3:15, Amos 6:5, The difficult words shiddah weshiddoth are variously rendered. The LXX have ןיםןקןןם ךבי ןיםןקןבע, "male and female cup-bearers," with which the Syriac and Arabic and Parkhurst agree; Aquila, ךץכיךןם ךבי ךץכיךיב, "a cup and smaller cups;" Jerome, scyphos et urceolos, Vulgate urceos), "goblets and pots;" Targum, "warm and cold baths;" others, as M. Desvoeux, "male and female captives;" others, "cooks and confectioners;" others, "a species of musical compositions," derived from Sido, a celebrated Phoenician woman, to whom Sanchoniatho attributes the invention of music; but others, with more probability, "wives and concubines;" and siddoth may be in this sense synonymous with the Arabic seedat, domina, conjux from sada, in Conj. V. conjugium inivit. Of the former, Solomon had three hundred, and of the latter, seven hundred; and if they are not mentioned here they are not mentioned at all, which is wholly unaccountable.

Reciprocal: 2 Chronicles 8:18 - took thence Psalms 39:6 - he heapeth Daniel 6:18 - and passed

Gill's Notes on the Bible

I gathered me also silver and gold,.... In great quantities: the weight of gold which came to him in one year was six hundred threescore and six talents; see 1 Kings 9:14;

and the peculiar treasure of kings and of the provinces; whatsoever was valuable and precious, such as is laid up in the cabinets of kings, as jewels and precious stones; and everything rare and curious, to be found in all provinces of the earth, or which were brought from thence as presents to him; the Targum is,

"and the treasures of kings and provinces, given to me for tribute:''

wherefore, if any pleasure arises from these things, as do to the virtuosi, Solomon enjoyed it. Moreover, among the treasures of kings were precious garments of various sorts, as were in the treasury of Ahasuerus l; and when Alexander took Shushan, he found in the king's treasures, of Hermionic purple, to the value of five thousand talents, which had been laid up there almost two hundred years m; and to such treasure Christ alludes, Matthew 6:19;

I got me men singers and women singers; the harmony and music of whose voices greatly delight; see 2 Samuel 19:35; the Targum interprets it both of instruments of music for the Levites to use in the temple, and of singing men and women at a feast: and such persons were employed among other nations n, on such occasions, to entertain their guests; and are called the ornaments of feasts o; as were also "choraules", or pipers p;

and the delights of the sons of men; [as] musical instruments, and that of all sorts; such as David his father invented; and to which he might add more, and indeed got all that were to be obtained; see Amos 6:5. The two last words, rendered "musical instruments, of all sorts", are differently interpreted; the Targum interprets them of hot waters and baths, having pipes to let out hot water and cold; Aben Ezra, of women taken captive; Jarchi, of chariots and covered wagons; the Septuagint, Syriac, and Arabic versions, of cup bearers, men, and women, that pour out wine and serve it; and the Vulgate Latin version, of cups and pots, to pour out wine. It seems best to understand it of musical instruments, or of musical compositions q; sung either with a single voice, or in concert; which, according to Bochart r, were called "sidoth", from Sido, a Phoenician woman of great note, the inventor of them or rather from giving unequal sounds, which, by their grateful mixture and temperament, broke and destroyed s one another.

l Targum Sheni in Esther vi. 10. m Plutarch. in Alexandro, p. 686. Vid. Homer. Iliad. 24. v. 224-234. n Vid. A. Geli. Noct. Attic. l. 19. c. 9. Homer. Odyss. 8. v. 62, 73, 74. & 9. v. 5-7. o Homer. Odyss. 21. v. 430. p Vid. Gutberleth. Conjectanea, &c. p. 162, &c. q Vid. Gusset. Comment. Heb. p. 832. r Hierozoic. par. 2. l. 6. c. 13. col. 847. s Buxtorf. in voce שדד, See Weemse's Christian Synagog. p. 144.

Barnes' Notes on the Bible

Kings - Both tributary 1 Kings 10:15 and independent 1 Kings 5:1; 1 Kings 9:14; 1 Kings 10:2; the “provinces” probably correspond to the kingdoms mentioned in 1 Kings 4:21.

As musical ... sorts - Rather, Many women (compare 1 Kings 11:1-3).

Clarke's Notes on the Bible

Verse Ecclesiastes 2:8. The peculiar treasure of kings and of the provinces —

1. The taxes levied off his subjects.

2. The tribute given by the neighboring potentates. Both these make the "peculiar treasure of kings;" taxes and tribute.

Men singers and women singers — This includes all instrumental and vocal performers. These may be called the delights of the sons of men.

Musical instruments, and that of all sorts.] For these seven words, there are only two in the original, שדה ושדות shiddah veshiddoth. These words are acknowledged on all hands to be utterly unknown, if not utterly inexplicable. Some render them male and female captives; others, cups and flagons; others, cooks and confectioners; others, a species of musical compositions derived from a celebrated Phoenician woman named Sido, to whom Sanchoniatha attributes the invention of music. Others, with more probability, wives and concubines; of the former of whom Solomon had seven hundred, and of the latter, three hundred; and if these be not spoken of here, they are not mentioned at all; whereas music, and every thing connected with that, was referred to before. The author of Choheleth paraphrases thus: -

"To complete

This scene of earthly bliss, how large a span

Of that which most delights the sons of men

Fell to my portion! What a lovely train

Of blooming beauties, by connubial ties,

By purchase, or the gifts of neighboring kings,

Or spoils of war, made mine."

If, after all this, I may add one conjecture, it shall be this; שדה sadeh, in Hebrew, is a field, and occurs in various parts of the Bible. שדות sadoth is fields, 1 Samuel 22:7, the points in such a case are of no consideration. May not Solomon be speaking here of farms upon farms, or estates upon estates, which he had added by purchase to the common regal portion? We know that a king of Israel (Ahab) once desired to have a vineyard (Naboth's) which he could not obtain: now, Solomon having spoken before of gardens, orchards, and vineyards, why may he not here speak of supernumerary estates? Perhaps every man who critically examines the place will be dissatisfied, and have a conjecture of his own.