Canticum Canticorum 1:18

Nova Vulgata

in multa sapientia multus sit maeror; et, qui addit scientiam, addit et laborem.

Parallel Translations

Clementine Latin Vulgate (1592)
Ipsi quoque contra sanguinem suum insidiantur, et moliuntur fraudes contra animas suas.

Jerome's Latin Vulgate (405)
eo quod in multa sapientia multa sit indignatio;
et qui addit scientiam, addit et laborem.]

Bible Verse Review
  from Treasury of Scripure Knowledge

For in: Ecclesiastes 2:15, Ecclesiastes 7:16, Ecclesiastes 12:12, Ecclesiastes 12:13, Job 28:28, 1 Corinthians 3:18-20, James 3:13-17

Reciprocal: Ecclesiastes 1:14 - General Ecclesiastes 6:11 - General Daniel 10:16 - my sorrows

Gill's Notes on the Bible

For in much wisdom [is] much grief,.... In getting it, and losing it when it is gotten: or "indignation" t, at himself and others; being more sensible of the follies and weakness of human nature;

and he that increaseth knowledge increaseth sorrow: for, the more he knows, the more he would know, and is more eager after it, and puts himself to more pains and trouble to acquire it; and hereby becomes more and more sensible of his own ignorance; and of the difficulty of attaining the knowledge he would come at; and of the insufficiency of it to make him easy and happy: and besides, the more knowledge he has, the more envy it draws upon him from others, who set themselves to oppose him, and detract from his character; in short, this is the sum of all human knowledge and wisdom, attained to in the highest degree; instead of making men comfortable and happy, it is found to be mere vanity, to cause vexation and disquietude of mind, and to promote grief and sorrow. There is indeed wisdom and knowledge opposite to this, and infinitely more excellent, and which, the more it is increased, the more joy and comfort it brings; and this is wisdom in the hidden part; a spiritual and experimental knowledge of Christ, and of God in Christ, and of divine and evangelical truths; but short of this knowledge there is no true peace, comfort, and happiness. The Targum is,

"for a man who multiplies wisdom, when he sins and does not turn by repentance, he multiplies indignation from the Lord; and he who increases knowledge, and dies in his youth, increases grief of heart to those who are near akin to him.''

t רב כעס "multa ira", Pagninus, Montanus; "indignatio", V. L. Tigurine version, Vatablus, Drusius; "multum indignationis", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

We become more sensible of our ignorance and impotence, and therefore sorrowful, in proportion as we discover more of the constitution of nature and the scheme of Providence in the government of the world; every discovery serving to convince us that more remains concealed of which we had no suspicion before.

Clarke's Notes on the Bible

Verse Ecclesiastes 1:18. For in much wisdom is much grief — The more we know of ourselves the less satisfied shall we be with our own hearts; and the more we know of mankind the less willing shall we be to trust them, and the less shall we admire them.

He that increaseth knowledge increaseth sorrow. — And why so? Because, independently of God, the principal objects of knowledge are natural and moral evils.

The Targum gives a curious paraphrase here: "The man who multiplies wisdom, when he sins and is not converted to repentance, multiplies the indignation of God against himself; and the man who adds science, and yet dies in his childhood, adds grief of heart to his relatives." A man in science; a foolish child in conduct. How pained must they be who had the expense of his education! But there are many men-children of this sort in every age and country.