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Read the Bible

Jerome's Latin Vulgate

Proverbia 34:21

Et dilataverunt super me os suum;
dixerunt: Euge, euge! viderunt oculi nostri.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Wicked (People);   Thompson Chain Reference - Desolation of the Wicked;   Error;   Sin;   Sin-Saviour;   Transgression;   Wicked, the;   The Topic Concordance - Desolation;   Evil;   Hate;   Wickedness;   Torrey's Topical Textbook - Hatred;   Righteousness;  

Dictionaries:

- American Tract Society Bible Dictionary - Letters;   Psalms, the Book of;   Bridgeway Bible Dictionary - Abimelech;   Baker Evangelical Dictionary of Biblical Theology - Anthropomorphism;   Hastings' Dictionary of the Bible - Abimelech;   Achish;   Acrostic;   David;   English Versions;   Greek Versions of Ot;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Psalms (2);   People's Dictionary of the Bible - Abimelech;   Achish;   Lamentations of jeremiah;   Psalms the book of;  

Encyclopedias:

- The Jewish Encyclopedia - Luz;  

Parallel Translations

Clementine Latin Vulgate (1592)
Oculi enim ejus super vias hominum, et omnes gressus eorum considerat.
Nova Vulgata (1979)
[34:22] TAU. Interficiet peccatorem malitia; et, qui oderunt iustum, punientur.

Bible Verse Review
  from Treasury of Scripure Knowledge

Evil: Psalms 37:30-40, Psalms 94:23, Isaiah 3:11

they: Psalms 37:12-15, Psalms 40:15, Psalms 89:23, 1 Samuel 19:4, 1 Samuel 19:5, 1 Samuel 31:4, 1 Kings 22:8, 1 Kings 22:37, Luke 19:14, Luke 19:27, Luke 19:41-44, John 7:7, John 15:18-23, 1 Thessalonians 2:15, 1 Thessalonians 2:16, 2 Thessalonians 1:6, 2 Thessalonians 1:9

desolate: or, guilty, Exodus 20:7

Reciprocal: 2 Chronicles 18:7 - I hate him Psalms 18:39 - that Psalms 20:8 - They Psalms 140:11 - evil

Gill's Notes on the Bible

Evil shall slay the wicked,.... Meaning either the evil they designed against the righteous shall return and fall upon their heads, to their own ruin; or the evil of affliction, which to them is the evil of punishment, both here and hereafter, from which they will have no deliverance in the end; though the righteous have from their afflictions, being not properly punishments, but chastisements for sin, and are but for a time; or else the evil of sin, which is the cause of death corporeal and eternal;

and they that hate the righteous shall be desolate; or "shall be guilty" n; be found so; or "shall be condemned", or "damned", as the Targum renders it. All wicked men hate the righteous, both Jesus Christ the righteous, and his people; and that because they are righteous, and do not run into the same excess of wickedness with them, these will be arraigned at the day of judgment, and will be convicted of all their hard speeches which they have spoken against Christ and his members; and will be pronounced guilty, and will be punished with everlasting destruction.

n יאשמו "rei fiunt", Cocceius; "reatum habebunt", Schmidt; "damnabuntur", Gejerus; "shall be condemned as guilty", Ainsworth.

Barnes' Notes on the Bible

Evil shall slay the wicked - That is, his own wicked conduct will be the cause of his destruction. His ruin is not arbitrary, or the mere result of a divine appointment; it is caused by sin, and is the regular and natural consequence of guilt. In the destruction of the sinner, there will not be any one thing which cannot be explained by the supposition that it is the regular effect of sin, or what sin is, in its own nature, suited to produce. The one will measure the other; guilt will be the measure of all that there is in the punishment.

And they that hate the righteous - Another term for the wicked, or a term designating the character of the wicked in one aspect or view. It is true of all the wicked that they must hate the righteous in their hearts, or that they are so opposed to the character of the righteous that it is proper to designate this feeling as “hatred.”

Shall be desolate - Margin, “shall be guilty.” Prof. Alexander and Hengstenberg render this, as in the margin, “shall be guilty.” DeWette, “shall repent.” Rosenmuller, “shall be condemned.” The original word - אשׁם 'âsham - means properly to fail in duty, to transgress, to be guilty. The primary idea, says Gesenius (Lexicon), is that of “negligence,” especially in going, or in gait, as of a camel that is slow or faltering. Then the word means to be held or treated as faulty or guilty; and then, to bear the consequences of guilt, or to be punished. This seems to be the idea here. The word is sometimes synonymous with another Hebrew word - ישׁם yâsham - meaning to be desolate; to be destroyed; to be laid waste: Ezekiel 6:6; Joel 1:18; Psalms 5:10. But the usual meaning of the word is undoubtedly retained here, as signifying that, in the dealings of Providence, or in the administering of divine government, such men will be held to be guilty, and will be treated accordingly; that is, that they will be punished.

Clarke's Notes on the Bible

Verse Psalms 34:21. Evil shall slay the wicked — The very thing in which they delight shall become their bane and their ruin.

They that hate the righteous — All persecutors of God's people shall be followed by the chilling blast of God's displeasure in this world; and if they repent not, shall perish everlastingly.


 
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