Proverbia 34:19

Jerome's Latin Vulgate

Non supergaudeant mihi qui adversantur mihi inique,
qui oderunt me gratis, et annuunt oculis.

Parallel Translations

Clementine Latin Vulgate (1592)
qui non accipit personas principum, nec cognovit tyrannum, cum disceptaret contra pauperum : opus enim manuum ejus sunt universi.

Nova Vulgata (1979)
[34:20] RES. Multae tribulationes iustorum, et de omnibus his liberabit eos Dominus.

Bible Verse Review
  from Treasury of Scripure Knowledge

Many: Psalms 71:20, Job 5:19, Job 30:9-31, Job 42:12, Proverbs 24:16, John 16:33, Acts 14:22, 2 Corinthians 4:7-12, 2 Corinthians 4:17, 2 Corinthians 11:23-27, 1 Thessalonians 3:3, 1 Thessalonians 3:4, 2 Timothy 3:11, 2 Timothy 3:12, Hebrews 11:33-38, James 5:10, James 5:11, 1 Peter 4:12, 1 Peter 4:13, Revelation 7:14-17

but: Psalms 34:6, Psalms 34:17

Reciprocal: Genesis 12:10 - was a Genesis 42:36 - all these things are against me Ruth 1:3 - and she was 1 Samuel 19:10 - he slipped 1 Samuel 19:12 - Michal 1 Samuel 30:3 - burned 2 Samuel 20:1 - And there 2 Samuel 22:1 - in 1 Kings 1:29 - hath Job 1:18 - Thy sons Psalms 18:1 - in the day Psalms 18:27 - save Psalms 25:17 - General Psalms 32:10 - Many Psalms 37:24 - Though Psalms 41:1 - Lord Psalms 54:7 - For he Psalms 73:14 - For all Psalms 119:107 - afflicted Psalms 129:2 - yet they have Psalms 143:11 - bring Proverbs 12:13 - but Isaiah 54:11 - thou afflicted Jeremiah 30:7 - but Daniel 3:23 - fell Luke 16:20 - full Acts 26:17 - Delivering 2 Corinthians 1:10 - General Philippians 2:27 - but God 1 Peter 1:6 - manifold

Gill's Notes on the Bible

Many [are] the afflictions of the righteous,.... This may be understood of some one particular righteous person, since the singular number is here made use of; whereas the plural is always used before, when the righteous are made mention of; and the Lord Jesus Christ may be designed, who is eminently and emphatically "the righteous"; he is righteous both as God and man, and as Mediator, in the discharge of every branch of his office; and his afflictions were many, which he endured from men, from devils, and from God himself: many were the afflictions of his body, which he bore when buffeted, scourged, and crucified; and many were the afflictions of his soul, when he bore the sins of his people, endured the wrath of God for them, and was forsaken by him; though none of these were for any sins of his own, but for the sins of others; and out of them all the Lord delivered him at last, and set him at his own right hand; or this may be understood of everyone of the righteous; who, though they are justified from sin, and are saved from wrath, yet have many afflictions; which are "evils" in themselves, as the word m may be rendered, and are very troublesome and distressing; and these are great and grievous for quality, and many and abundant for quantity; though no more than it is the will of God should be, and not one too many;

but the Lord delivereth him out of them all; as Christ was, and all his people will be; if not in this life, by giving respites and intervals, as he sometimes does; yet hereafter, when the righteous are completely delivered out of all their trials and exercises, so as that they shall never return more upon them. The word translated "afflictions", as it signifies "evils", may be safely interpreted of moral evils, as well as of evils of afflictions: it is the same word that is used for moral evil in Psalms 34:21; and then the sense is, that many are the sins committed by righteous persons; for there are none without sin, in many things they all offend; yet they shall not perish by them, but they shall be delivered from them; as, from the dominion of them by the power of grace, and from the guilt of them by the blood of Christ, and from condemnation for them through his righteousness; so hereafter from the very being of them, and all molestation and disturbance by them.

m רעות "mala", Pagninus, Montanus, Musculus, Cocceius, Gejerus, Michaelis; so Ainsworth.

Barnes' Notes on the Bible

Many are the afflictions of the righteous - This is not intended to affirm that the afflictions of the righteous are more numerous or more severe than the afflictions of other men, but that they are subjected to much suffering, and to many trials. Religion does not exempt them from suffering, but it sustains them in it; it does not deliver them from all trials in this life, but it supports them in their trials, which it teaches them to consider as a preparation for the life to come. There are, indeed, sorrows which are special to the righteous, or which come upon them in virtue of their religion, as the trials of persecution; but there are sorrows, also, that are special to the wicked - such as are the effects of intemperance, dishonesty, crime. The latter are more numerous by far than the former; so that it is still true that the wicked suffer more than the righteous in this life.

But the Lord delivereth him out of them all - See the notes at Psalms 34:17.

Clarke's Notes on the Bible

Verse Psalms 34:19. Many are the afflictions of the righteous — No commander would do justice to a brave and skilful soldier, by refusing him opportunities to put his skill and bravery to proof by combating with the adversary; or by preventing him from taking the post of danger when necessity required it. The righteous are God's soldiers. He suffers them to be tried, and sometimes to enter into the hottest of the battle and in their victory the power and influence of the grace of God is shown, as well as their faithfulness.

Delivereth him out of them all. — He may well combat heartily, who knows that if he fight in the Lord, he shall necessarily be the conqueror.