1 Machabæorum 25:24

Jerome's Latin Vulgate

Accedens autem et qui unum talentum acceperat, ait: Domine, scio quia homo durus es; metis ubi non seminasti, et congregas ubi non sparsisti:

Parallel Translations

Clementine Latin Vulgate (1592)
Accedens autem et qui unum talentum acceperat, ait : Domine, scio quia homo durus es ; metis ubi non seminasti, et congregas ubi non sparsisti :

Nova Vulgata (1979)
Accedens autem et qui unum talentum acceperat, ait: "Domine, novi te quia homo durus es: metis, ubi non seminasti, et congregas, ubi non sparsisti;

Bible Verse Review
  from Treasury of Scripure Knowledge

he which: Our Lord placed the example of negligence in him to whom the least was committed, probably to "intimate" says Doddridge, "that we are accountable for the smallest advantage with which we are entrusted; but it cannot imply that they who have received much will ordinarily pass their account best; for it is too plain, in fact, that most of those whose dignity, wealth, and genius give them the greatest opportunities of service, seem to forget that they have any Master in heaven to serve, or any future reckoning to expect; and many render themselves much more criminal than this wicked and slothful servant who hid his talents in the earth."

Lord: Matthew 7:21, Luke 6:46

I knew: Matthew 20:12, Job 21:14, Job 21:15, Isaiah 58:3, Jeremiah 2:31, Jeremiah 44:16-18, Ezekiel 18:25-29, Malachi 1:12, Malachi 1:13, Malachi 3:14, Malachi 3:15, Luke 15:29, Luke 19:20-22, Romans 8:7, Romans 9:20

Reciprocal: Deuteronomy 1:27 - The Lord hated us 1 Kings 20:40 - So shall thy judgment be 1 Chronicles 13:12 - How Proverbs 20:4 - therefore Ezekiel 33:17 - General Matthew 25:44 - when Luke 19:21 - I feared 2 Corinthians 11:13 - false

Gill's Notes on the Bible

Then he which had received the one talent came,.... For he that has the least gifts, is accountable for them; and therefore ought to make use of them to the good of his fellow creatures, and the interest of his Lord and Master; though these often lie neglected, and frivolous, and even wicked pretences are formed to excuse such neglect, as here:

and said, Lord, I knew that thou art an hard man; he calls him "Lord", though he had not served him, and pretends he knew him; but if he had, he would have had a true affection for him, faith in him, and would have observed his commands; and he would also have appeared altogether lovely to him, and of an amiable character, and not in such a light as he represents him; which makes it a clear case, that he was ignorant of him, or he would never have said, that he was an hard, severe, or austere man; one very difficult of being pleased, cruel and uncompassionate to his servants, unjustly withholding from them what was due unto them, and rigorously exacting service that could not be performed by them: all which is the reverse of Christ's true character; who accepts of the meanest services of his people: and takes what is done, though ever so little, as even a cup of cold water, given to the least of his disciples, as done to himself; is merciful and compassionate, both to the bodies and souls of men; and is not unrighteous to forget any labour of love, shown to him or his; and makes his strength perfect in the weakness of his servants, and his grace always to be sufficient for them: but this wicked servant goes on to traduce him, and adds,

reaping where thou hast not sown, and gathering where thou hast not strawed: which seem to be proverbial expressions; see John 4:37, describing either a covetous man, that is desirous of that which does not belong to him; or an hard master that requires work to be done, and gives neither tools nor matter to work with; like the Egyptian task masters, who demanded the full tale of bricks, but gave no straw: whereas Christ is neither niggardly, nor exacting; he requires nothing that is not his, and gives his grace, and bestows his gifts liberally, and upbraids not; nor does he call any to service, of whatsoever sort, but he gives them grace, strength, and abilities, proportionate to it; and as he has promised, he makes it good, that as their day is, so shall their strength be.

Barnes' Notes on the Bible

The one talent - The design of this part of the parable is to show that no one is excused for neglecting his duty because he has few talents. God will require of him only according to his ability, 1 Corinthians 4:2; Luke 12:48; 2 Corinthians 8:12.

A hard man - Of a sordid, griping disposition; taking advantage of the poor, and oppressing them.

Reaping ... - This is indicative of an avaricious and overbearing disposition; compelling the poor to sow for him, and reaping all the benefit himself.

Hast not strawed - The word “straw” means to “scatter” - as people scatter seed in sowing it. It may mean, also, to “ventilate,” or to “fan by ventilating” or winnowing. As “sowing” the seed is mentioned just before, it may be that this refers to gathering grain fanned or winnowed by others, while he did nothing - indicating, also, a hard or sordid disposition.