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Monday, September 23rd, 2024
the Week of Proper 20 / Ordinary 25
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Read the Bible

Jerome's Latin Vulgate

1 Machabæorum 24:18

et qui in agro, non revertatur tollere tunicam suam.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel, Prophecies Concerning;   Jesus Continued;   The Topic Concordance - Abomination;   Coming of the Lord Jesus Christ;   End of the World;   Redemption;   Tribulation;   Torrey's Topical Textbook - Christ, the Prophet;   Hyke or Upper Garment;   Prophets;   Second Coming of Christ, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Prophecy;   Bridgeway Bible Dictionary - Antichrist;   Day of the lord;   Baker Evangelical Dictionary of Biblical Theology - Abomination That Causes Desolation, the;   Prophet, Christ as;   Charles Buck Theological Dictionary - Jews;   Holman Bible Dictionary - Matthew, the Gospel of;   Olivet Discourse, the;   Hastings' Dictionary of the Bible - Dress;   Jesus Christ;   Jude, Epistle of;   Kingdom of God;   Olives, Mount of;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Coming Again;   Dress (2);   Quotations (2);   Morrish Bible Dictionary - Judah, the Kingdom of;   Matthew, Gospel by;   People's Dictionary of the Bible - Abominable;   Abomination;   Chief parables and miracles in the bible;   Garments;   Jerusalem;   Matthew;   Smith Bible Dictionary - Dress;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Conversion;   Dress;   Eschatology of the New Testament;   The Jewish Encyclopedia - Eschatology;  

Parallel Translations

Nova Vulgata (1979)
et, qui in agro, non revertatur tollere pallium suum.
Clementine Latin Vulgate (1592)
et qui in agro, non revertatur tollere tunicam suam.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: 2 Kings 6:28 - Give thy son Proverbs 6:4 - General

Gill's Notes on the Bible

Neither let him which is in the field,.... Ploughing, or sowing, or employed in any other parts of husbandry, or rural business,

return back to take clothes; for it was usual to work in the fields without their clothes, as at ploughing and sowing. Hence those words of Virgil e.

"Nudus ara, sere nudus, hyems ignava colono.''

Upon which Servius observes, that in good weather, when the sun warms the earth, men might plough and sow without their clothes: and it is reported by the historian f of Lucius Quinctius Cincinnatus, that the messengers who were sent to him, from Minutius the consul, whom he had delivered from a siege, found him ploughing naked beyond the Tiber: not that he was entirely naked, but was stripped of his upper garments: and it is usual for people that work in the fields to strip themselves to their shirts, and lay their clothes at the corner of the field, or at the land's end; and which we must suppose to be the case here: for our Lord's meaning is not, that the man working in the field, should not return home to fetch his clothes, which were not left there; they were brought with him into the field, but put off; and laid aside in some part of it while at work; but that as soon as he had the news of Jerusalem being besieged, he should immediately make the best of his way, and flee to the mountains, as Lot was bid to do at the burning of Sodom; and he might not return to the corner of the field, or land's end, where his clothes lay, as Lot was not to look behind; though if his clothes lay in the way of his flight, he might take them up, but might not go back for them, so sudden and swift should be the desolation. The Vulgate Latin reads, in the singular number, "his coat"; and so do the Syriac, Persic, and Ethiopic versions, and Munster's Hebrew Gospel; and so it was read in four copies of Beza's, in three of Stephens's, and in others; and may design the upper coat or garment, which was put off whilst at work.

e Georgic. l. 1. f Aurel Victor. de illustr. viris, c. 20.

Barnes' Notes on the Bible

Return back to take his clothes - His clothes which, in �working,� He had laid aside, or which, in fleeing, he should throw off as an encumbrance. �Clothes� here means the �outer� garment, commonly laid aside when men worked or ran. See the notes at Matthew 5:40.

These directions were followed. It is said that the Christians, warned by these predictions, fled from Jerusalem to Pella, and other places beyond the Jordan; so that there is not evidence that a single �Christian� perished in Jerusalem - Eusebius, Hist. Eccl., lib. 3 chapter 6.

Clarke's Notes on the Bible

Verse Matthew 24:18. Neither let him which is in the field return back — Because when once the army of the Romans sits down before the city, there shall be no more any possibility of escape, as they shall never remove till Jerusalem be destroyed.


 
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