Lectionary Calendar
Friday, May 16th, 2025
the Fourth Week after Easter
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!

Read the Bible

Jerome's Latin Vulgate

2 Machabæorum 6:10

Et dicebat eis: Quocumque introieritis in domum, illic manete donec exeatis inde:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostles;   Commandments;   Jesus, the Christ;   The Topic Concordance - Day of the Lord;   Disciples/apostles;   Evangelism;   Healing;   Hearing;   Receiving;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Mission;   Fausset Bible Dictionary - Mark, the Gospel According to;   Holman Bible Dictionary - Apostles;   Disciples;   Healing, Divine;   Mark, the Gospel of;   Revelation, the Book of;   Hastings' Dictionary of the New Testament - Authority of Christ;   Church (2);   Disciple (2);   Discourse;   Inn;   Premeditation;   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Apostle;   Chief parables and miracles in the bible;  

Parallel Translations

Clementine Latin Vulgate (1592)
Adveniat regnum tuum ; fiat voluntas tua, sicut in c�lo et in terra.
Nova Vulgata (1979)
Et dicebat eis: "Quocumque introieritis in domum, illic manete, donec exeatis inde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 10:11-13, Luke 9:4, Luke 10:7, Luke 10:8, Acts 16:15, Acts 17:5-7

Gill's Notes on the Bible

And he said unto them,.... He continued giving orders and directions to them, saying,

in what place soever you enter into an house, there abide till ye depart from that place: that is, in whatsoever city or town they should come to, the first house they went into, they should continue in, during their stay in that city or town, and not shift from house to house; :-.

Barnes' Notes on the Bible

See these verses fully explained in the notes at Matthew 10:9-15. In Matthew 10:5 they were commanded not to go among the Gentiles or Samaritans. Mark omits that direction, perhaps, because he was writing for the “Gentiles,” and the direction might create unnecessary difficulty or offence. Perhaps he omits it also because the command was given for a temporary purpose, and was not in force at the time of his writing.


 
adsfree-icon
Ads FreeProfile