2 Machabæorum 2:8

Jerome's Latin Vulgate

Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?

Parallel Translations

Clementine Latin Vulgate (1592)
et mittens illos in Bethlehem, dixit : Ite, et interrogate diligenter de puero : et cum inveneritis, renuntiate mihi, ut et ego veniens adorem eum.

Nova Vulgata (1979)
Quo statim cognito Iesus spiritu suo quia sic cogitarent intra se, dicit illis: "Quid ista cogitatis in cordibus vestris?

Bible Verse Review
  from Treasury of Scripure Knowledge

when: 1 Chronicles 29:17, Matthew 9:4, Luke 5:22, Luke 6:8, Luke 7:39, Luke 7:40, John 2:24, John 2:25, John 6:64, John 21:17, Hebrews 4:13, Revelation 2:23

Why: Mark 7:21, Psalms 139:2, Proverbs 15:26, Proverbs 24:9, Isaiah 55:7, Ezekiel 38:10, Luke 24:38, Acts 5:3, Acts 8:22

Reciprocal: Genesis 18:15 - Nay Psalms 35:25 - say Ezekiel 11:5 - for Matthew 12:25 - Jesus Matthew 22:18 - perceived Mark 8:17 - knew Mark 9:33 - What

Gill's Notes on the Bible

And immediately, when Jesus perceived in his Spirit,.... "His own Spirit", as the Vulgate Latin, Syriac, Arabic, and Ethiopic versions read; not his human soul, nor the holy Spirit of God, though both may be said to be his Spirit; but his divine nature, in and by which he knew all things, even the most sacred thoughts of men's hearts: and as soon as ever the above thoughts were conceived in the minds of the Scribes and Pharisees, they were perceived by him, and told to them,

that they so reasoned within themselves; he said unto them, why reason ye these things in your hearts? thereby reproving them, not for reasoning and concluding in their own minds, that none but God can forgive sins; but for imputing blasphemy to him, for pronouncing this man's sins pardoned; he being God, as well as man, of which his knowing the thoughts and reasonings of their minds might have been a convincing proof.

Barnes' Notes on the Bible

See this miracle explained in Matthew 9:2-8.

Palsy - See the notes at Matthew 4:24.

Borne of four - Carried upon a couch Matthew 9:2 by four men.

Mark 2:4

The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Matthew 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.

They uncovered the roof where he was - See the notes at Matthew 9:2.

When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Matthew 9:2.

Mark 2:5

Their faith - Their confidence or belief that he could heal them.

Son - Literally, “child.” The Hebrews used the words “son” and “child” with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his “compassion,” to inspire confidence, and to assure him that he would heal him.

We never saw it on this fashion - Literally, “We never saw it so.” We never saw anything like this.