the Second Week after Easter
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Read the Bible
Jerome's Latin Vulgate
secundum Matthæum 24:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
dicens : Quia oportet Filium hominis tradi in manus hominum peccatorum, et crucifigi, et die tertia resurgere.
dicens: "Oportet Filium hominis tradi in manus hominum peccatorum et crucifigi et die tertia resurgere"".
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Matthew 16:21 - began Matthew 17:22 - The Son Matthew 26:2 - betrayed Matthew 27:63 - After Mark 8:31 - he began Mark 9:10 - they Mark 10:33 - and the Son Luke 9:22 - General Luke 9:44 - for Luke 18:31 - Behold Luke 18:33 - and the Luke 23:33 - they crucified Luke 24:44 - These John 2:22 - his John 18:4 - knowing John 18:30 - delivered John 18:32 - the saying 2 Thessalonians 2:5 - Remember
Gill's Notes on the Bible
Saying, the son of man must be delivered into the hands of sinful men,.... As Christ was, who is intended by the son of man, he being the son of David, and the son of Abraham, and the son of Adam, though he was the seed of the woman, and born of a virgin; he was truly man, and subject to the infirmities of men; for this is sometimes used as a diminutive expression, though a title of the Messiah in the Old Testament, and regards him in his state of humiliation. He was delivered into the hands of the band of men and officers by Judas, who came against him with swords and staves, as against a thief; and by the Jews to Pontius Pilate, the Roman governor, a very wicked man; and by him, to the will of the Jews, who, with wicked hands, took him, and slew him; and into the hands of the Roman soldiers, who crucified him, and who may more especially be meant by sinful men, the Gentiles; and especially Heathen soldiers, being reckoned by the Jews notorious sinners: to be among sinners, in the company of such sinful men, must needs be very disagreeable to the holy and harmless Lamb of God; but to be in their hands, and at their mercy, whose tender mercies are cruel, must be very afflicting:
and be crucified: which was a Roman death, and a very shameful, and painful one:
and the third day rise again; it is for the sake of this chiefly that the angels put the women in mind of this whole paragraph, which so fully confirms their testimony of his resurrection; and which the women might be assured of, upon calling to mind these words, which they themselves had heard from Christ's mouth; and it being now the third day since the death of Christ. The words declare, that all these things must be; that there was a necessity of them; partly on account of the decrees of God, by which it was determined they should be; and partly on account of the covenant engagements of Christ, in which he agreed unto them; and also, by reason of the prophecies of the Old Testament, which gave out, that thus it must be; yea, our Lord's own predictions made them necessary; and the law and justice of God required them; or otherwise, the salvation of God's people could not have been obtained.
Barnes' Notes on the Bible
See the notes at Matthew 28:1-11.
Clarke's Notes on the Bible
Verse Luke 24:7. Sinful men — Or heathens, ανθρωπων ἁμαρτωλων, i.e. the Romans, by whom only he could be put to death; for the Jews themselves acknowledged that this power was now vested in the hands of the Roman governor alone. See John 19:15.
