secundum Matthæum 24:39

Jerome's Latin Vulgate

videte manus meas, et pedes, quia ego ipse sum; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere.

Parallel Translations

Clementine Latin Vulgate (1592)
videte manus meas, et pedes, quia ego ipse sum ; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere.

Nova Vulgata (1979)
Videte manus meas et pedes meos, quia ipse ego sum! Palpate me et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere".

Bible Verse Review
  from Treasury of Scripure Knowledge

my hands: John 20:20, John 20:25, John 20:27, Acts 1:3, 1 John 1:1

for: Luke 23:46, Numbers 16:22, Ecclesiastes 12:7, 1 Thessalonians 5:23, Hebrews 12:9

Reciprocal: Genesis 45:12 - your eyes Matthew 14:27 - it Mark 16:14 - and upbraided

Gill's Notes on the Bible

Behold my hands, and my feet,.... The Evangelist John adds, "and side"; that is, the prints of the nails and spear, in his hands, and feet, and side; and the wounds they made there, and the scars they left behind; by which they might be convinced he was not a spirit, and be assured of the truth of his resurrection, and that in the same numerical body in which he suffered; as well as that it might be observed by them how great was his love to them, to endure what he did for them.

Handle me and see; or know by feeling, as well as by sight; so that if the one was not sufficient, the other might confirm; sight might be deceived, but feeling could not: Apollonius Tyaneus, to them that did not know whether he was alive or dead, and who took him for a spirit, proposed himself to be touched, and handled, that they might be convinced z:

for a spirit hath not flesh and bones; nothing but appearance, or air at most; no solid substance to be felt and handled:

as ye see me have; or may perceive, both by sight and feeling.

z Philostratus de Vita Apollon. l. 8, c. 5.

Barnes' Notes on the Bible

Behold my hands ... - Jesus proceeds to give them evidence that he was truly the same person that had been crucified. He first showed them his hands and his feet - still, pierced, and with the wounds made by the nails still open. Compare John 20:27. He told them to handle him and see him. He ate before them. All this was to satisfy them that he was not, as they supposed, a spirit. Nor could better evidence have been given. He appealed to their senses, and performed acts which a disembodied spirit could not do.

Handle me - Or touch me; feel of me. Compare John 20:27.

And see - Be convinced, for you could not thus handle a spirit. The object here was to convince them that his body had really come to life.

For a spirit ... - He appeals here to what they well knew; and this implies that the spirit may exist separate from the body. That was the view of the apostles, and our Saviour distinctly countenances that belief.

Luke 24:41

Believed not for joy - Their joy was so great, and his appearance was so sudden and unexpected, that they were bewildered, and still sought more evidence of the truth of what they “wished” to believe. This is nature. We have similar expressions in our language. “The news is too good to be true;” or, “I cannot believe it; it is too much for me.”

Any meat - This word does not mean “meat” in our sense of it, but in the old English sense, denoting “anything to eat.”

Luke 24:42

Honey-comb - Honey abounded in Palestine, and was a very common article of food. Bees lived in caves of the rocks, in the hollows of trees, and were also kept as with us. The disciples gave, probably, just what was their own common fare, and what was ready at the time.