Exodus 30:7

Jerome's Latin Vulgate

Et adolebit incensum super eo Aaron, suave fragrans, mane. Quando componet lucernas, incendet illud:

Parallel Translations

Clementine Latin Vulgate (1592)
Rursumque Bala concipiens, peperit alterum,

Nova Vulgata (1979)
Et adolebit incensum super eo Aaron suave fragrans mane. Quando componet lucernas, incendet illud;

Bible Verse Review
  from Treasury of Scripure Knowledge

sweet incense: Heb. incense of spices, Exodus 30:34-38

dresseth: Exodus 27:20, Exodus 27:21, 1 Samuel 2:28, 1 Samuel 3:3, 1 Chronicles 23:13, Luke 1:9, Acts 6:4

Reciprocal: Exodus 30:1 - an altar Exodus 39:38 - sweet incense Exodus 40:27 - General Leviticus 16:13 - And he Numbers 7:14 - incense Numbers 16:46 - an atonement Numbers 18:5 - And ye Deuteronomy 33:10 - they shall put incense 1 Kings 9:25 - he burnt 2 Chronicles 2:4 - to burn 2 Chronicles 26:18 - to the priests Psalms 141:2 - as incense Isaiah 43:24 - no sweet Hebrews 9:6 - the priests

Gill's Notes on the Bible

And Aaron shall burn thereon sweet incense every morning,.... This in later times was done by a common priest, who obtained this service by lots as we find in the times of Zacharias, Luke 1:9 the incense was fetched out of the house of Abtines, where it was made, and burning coals were taken off of the altar of burnt offering in a vessel, and the incense was spread upon them and burnt: the Jewish canons about this matter run thus r; he that was worthy of, or allotted to, the incense, took a vessel that held three kabs, and a bowl in the midst of it, full and heaped up with incense, and took a silver censer, and went up to the top of the altar, and moved the coals to and fro, and took them and went down and poured them into a golden censer: and again s, he that was worthy of, or allotted to, a censer, gathered the coals upon the top of the altar, and spread them with the edges of the censer, and bowing himself went out; and he that was worthy of, or allotted to, the incense, took the bowl out of the midst of the vessel, and gave it to his friend or neighbour: and he that burns the incense may not burn until the president says to him, burn; and if he was an high priest, the president says, lord high priest, burn; the people depart, and he burns the incense, and bows and goes away: the burning of the sweet incense was typical of the mediation and intercession of Christ; the burning coals typified his sufferings, which were painful to his body, and in which he endured the wrath of God in his soul, and both must be very distressing to him: the incense put upon these shows that Christ's mediation and intercession proceeds upon his sufferings and death, his bloodshed, satisfaction, and sacrifice; which mediation of his, like the sweet incense, is frequent, is pure and holy, though made for transgressors, and there is none like unto it; there is but one Mediator between God and man: likewise this was typical of the prayers of the saints; and at the same time that the incense was burnt the people were at prayer, which was set before the Lord as incense, see Psalms 141:3, these go upwards to God, and come up with acceptance to him, from off the golden altar, being offered up to him by Christ, with his much incense, through his blood and righteousness, and are pure, holy, fervent, and fragrant, and called odours, Revelation 5:8

when he dresseth the lamps, he shall burn incense upon it; which he did every morning he went into the holy place, where the candlestick with its lamps was; these he trimmed and dressed, snuffed those that were ready to go out, lighted those that were gone out, supplied them with oil and wicks, and cleared the snuff dishes, and the like: now near to the candlestick stood the altar of incense, so that when the priest looked after the one, he did the service of the other; and hence we learn, that our intercessor and lamplighter is one and the same; he that was seen amidst the golden candlesticks dressing the lamps of them, appears at the golden altar with a golden censer, to offer up the prayers of his saints, Revelation 1:13 and we learn also, that the light of the word and prayer should go together, as they do in faithful ministers and conscientious Christians, who give themselves up unto and employ themselves therein; the one to and in the ministry of the word and prayer, and the other to and in the reading and hearing of the word and prayer.

r Misn. Tamid, c. 5. sect. 4, 5. s Ibid. c. 6. sect. 2, 3.

Barnes' Notes on the Bible

Exodus 37:25-28; Exodus 40:26-27. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four “horns” were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place.

Exodus 30:4

By the two corners thereof - Not corners. See the margin. The sense appears to be: And two gold rings shalt thou make for it under its moulding; on its two sides shalt thou make them (i. e. one ring on each side).

Exodus 30:6

The place for the altar of incense was outside the veil, opposite to the ark of the covenant and between the candlestick on the south side and the showbread table on the north Exodus 40:22-24. It appears to have been regarded as having a more intimate connection with the holy of holies than the other things in the holy place; and the mention of the mercy-seat in this verse, if we associate with it the significance of incense as figuring the prayers of the Lord’s people Psalms 141:2; Revelation 5:8; Revelation 8:3-4, seems to furnish additional pound for an inference that the incense altar took precedence of the table of showbread and the candlestick.

Exodus 30:7

The lamps - See Exodus 25:37.

Exodus 30:7-8

The offering of the incense accompanied that of the morning and evening sacrifice. The two forms of offering symbolized the spirit of man reaching after communion with Yahweh, both in act and utterance. See Psalms 141:2.

Exodus 30:9

By this regulation, the symbolism of the altar of incense was kept free from ambiguity. atonement was made by means of the victim on the brazen altar in the court ontside; the prayers of the reconciled worshippers had their type within the tabernacle.

Exodus 30:10

See the marginal references.

Clarke's Notes on the Bible

Verse Exodus 30:7. When he dresseth the lamps — Prepares the wicks, and puts in fresh oil for the evening.

Shall burn incense upon it. — Where so many sacrifices were offered it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the sprinkling of so much blood, and the burning of so much flesh, &c. The perfume that was to be burnt on this altar is described Exodus 30:34. No blood was ever sprinkled on this altar, except on the day of general expiation, which happened only once in the year, Exodus 30:10. But the perfume was necessary in every part of the tabernacle and its environs.