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Read the Bible

Jerome's Latin Vulgate

Actus 8:9

Videte autem ne forte hæc licentia vestra offendiculum fiat infirmis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Conscience;   Evil;   Example;   Expediency;   Fraternity;   Idolatry;   Neophytes;   Prudence;   Stumbling;   Temptation;   Scofield Reference Index - Law of Christ;   Thompson Chain Reference - Helps-Hindrances;   Liberty;   Liberty-Bondage;   Stumbling-Blocks;   The Topic Concordance - Meat;   Sacrifice;   Stumbling/slipping;   Torrey's Topical Textbook - Liberty, Christian;   Offence;  

Dictionaries:

- American Tract Society Bible Dictionary - Meats;   Bridgeway Bible Dictionary - Stumbling block;   Baker Evangelical Dictionary of Biblical Theology - Authority;   Corinthians, First and Second, Theology of;   Disease;   Strong and Weak;   Charles Buck Theological Dictionary - Lutherans;   Easton Bible Dictionary - Collection;   Fausset Bible Dictionary - Abstinence;   Holman Bible Dictionary - Knowledge;   Paul;   Stumbling Block;   1 Corinthians;   Hastings' Dictionary of the Bible - Conscience;   Food;   Idolatry;   Wine and Strong Drink;   Hastings' Dictionary of the New Testament - Fornication ;   Liberty (2);   Morrish Bible Dictionary - Stumbling Block,;   People's Dictionary of the Bible - Idolatry;   Watson's Biblical & Theological Dictionary - Abstinence;  

Encyclopedias:

- International Standard Bible Encyclopedia - Authority in Religion;   Corinthians, First Epistle to the;   Drunkenness;   Food;   Gnosticism;   Heed;   Jude, the Epistle of;   Nicolaitans;   Offence;   Pauline Theology;   Salvation;   Stumbling-Block;  

Devotionals:

- Daily Light on the Daily Path - Devotion for December 11;  

Parallel Translations

Clementine Latin Vulgate (1592)
Vos autem in carne non estis, sed in spiritu : si tamen Spiritus Dei habitat in vobis. Siquis autem Spiritum Christi non habet, hic non est ejus.
Nova Vulgata (1979)
Videte autem, ne forte haec licentia vestra offendiculum fiat infirmis.

Bible Verse Review
  from Treasury of Scripure Knowledge

take: 1 Corinthians 8:10, 1 Corinthians 10:24, 1 Corinthians 10:29, Matthew 18:6, Matthew 18:7, Matthew 18:10, Luke 17:1, Luke 17:2, Romans 14:20, Romans 14:21, Galatians 5:13, 1 Peter 2:16, 2 Peter 2:19

liberty: or, power

a stumblingblock: 1 Corinthians 10:32, Leviticus 19:14, Isaiah 57:14, Ezekiel 14:3, Ezekiel 44:12, Romans 14:13-15, Romans 14:20, Galatians 5:13, Revelation 2:14

weak: 1 Corinthians 8:12, 1 Corinthians 9:22, Isaiah 35:3, Romans 14:1, Romans 14:2, Romans 15:1, 2 Corinthians 11:21

Reciprocal: 2 Kings 10:29 - made Israel Song of Solomon 7:13 - I have Matthew 17:27 - lest 1 Corinthians 8:7 - with 1 Corinthians 9:18 - that I 1 Corinthians 10:23 - things are lawful 2 Corinthians 6:3 - General Galatians 2:13 - the other Philippians 2:4 - General Revelation 22:14 - may have

Gill's Notes on the Bible

But take heed lest by any means,.... This is either a reply to the instance of such as argued in favour of eating things offered to idols; or a limitation and explanation of the apostle's own concession, that it made a man, with respect to the favour of God, neither better nor worse: yet care should be taken, lest

this liberty of yours become a stumblingblock to them that are weak; he owns they had a liberty, or a right, or power, as the word may be rendered, of eating, or not eating, as they pleased; but then they ought to be cautious, lest they should be the means of offending, or causing to offend, such who were weak in the faith, and had not that knowledge of Christian liberty they had: not the use of their power and liberty is here denied, but the abuse of it is guarded against; for though the action itself was indifferent, yet as it might be used, it might be sinful, being attended with very bad consequences, such as hereafter mentioned.

Barnes' Notes on the Bible

But take heed - This is the reply of Paul to the argument of the Corinthians in 1 Corinthians 8:8. “Though all that you say should be admitted to be true, as it must be; though a man is neither morally better nor worse for partaking of meat or abstaining from it; yet the grand principle to be observed is, so to act as not to injure your brethren. Though you may be no better or worse for eating or not eating, yet if your conduct shall injure others, and lead them into sin, that is a sufficient guide to determine you what to do in the case. You should abstain entirely. It is of far more importance that your brother should not be led into sin, than it is that you should partake of meat which you acknowledge 1 Corinthians 8:8 is in itself of no importance.”

Lest by any means - μή πως mē pōs. You should be careful that by no conduct of yours your brother be led into sin. This is a general principle that is to regulate Christian conduct in all matters that are in themselves indifferent.

This liberty of yours - This which you claim as a right; this power which you have, and the exercise of which is in itself lawful. The “liberty” or power ἐξουσία exousia here referred to was that of partaking of the meat that was offered in sacrifice to idols; 1 Corinthians 8:8. A man may have a right abstractly to do a thing, but it may not be prudent or wise to exercise it.

Become a stumbling-block - An occasion of sin; see the note at Matthew 5:29; also see the note at Romans 14:13. See that it be not the occasion of leading others to sin, and to abandon their Christian profession; 1 Corinthians 8:10.

To them that are weak - To those professing Christians who are not fully informed or instructed in regard to the true nature of idolatry, and who still may have a superstitious regard for the gods whom their fathers worshipped.

Clarke's Notes on the Bible

Verse 1 Corinthians 8:9. But take heed — Lest by frequenting such feasts and eating things offered to idols, under the conviction that an idol is nothing, and that you may eat those things innocently, this liberty of yours should become a means of grievously offending a weak brother who has not your knowledge, or inducing one who respects you for your superior knowledge to partake of these things with the conscience, the persuasion and belief, that an idol is something, and to conclude, that as you partake of such things, so he may also, and with safety. He is not possessed of your superior information on this point, and he eats to the idol what you take as a common meal.


 
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