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Read the Bible

Jerome's Latin Vulgate

Actus 8:5

Nam etsi sunt qui dicantur dii sive in cælo, sive in terra (siquidem sunt dii multi, et domini multi):

Bible Study Resources

Concordances:

- Nave's Topical Bible - Fraternity;   God Continued...;   Idolatry;   Polytheism;   Scofield Reference Index - Law of Christ;   Thompson Chain Reference - False;   Gods, False;   Idolatry;   Images;   Worship, False;   Worship, True and False;   The Topic Concordance - God;   Jesus Christ;   Meat;   Sacrifice;   Stumbling/slipping;   Torrey's Topical Textbook - Idolatry;  

Dictionaries:

- American Tract Society Bible Dictionary - Meats;   Bridgeway Bible Dictionary - Food;   Jesus christ;   Baker Evangelical Dictionary of Biblical Theology - Corinthians, First and Second, Theology of;   Providence of God;   Religion;   Strong and Weak;   Charles Buck Theological Dictionary - Church;   Lutherans;   Fausset Bible Dictionary - Abstinence;   Devil;   Holman Bible Dictionary - Christ, Christology;   Knowledge;   Lord;   Paul;   1 Corinthians;   Hastings' Dictionary of the Bible - Atonement;   Conscience;   Food;   God;   Idolatry;   Wine and Strong Drink;   Hastings' Dictionary of the New Testament - Christ, Christology;   Dominion;   Fornication ;   Lord;   Persecution;   People's Dictionary of the Bible - Idolatry;  

Encyclopedias:

- International Standard Bible Encyclopedia - Corinthians, First Epistle to the;   Food;   Gods;   Jude, the Epistle of;   Mediation;   Nicolaitans;   Offence;   Pauline Theology;   Persecution;   Salvation;  

Devotionals:

- My Utmost for His Highest - Devotion for October 18;  

Parallel Translations

Clementine Latin Vulgate (1592)
Qui enim secundum carnem sunt, qu� carnis sunt, sapiunt : qui vero secundum spiritum sunt, qu� sunt spiritus, sentiunt.
Nova Vulgata (1979)
Nam et si sunt, qui dicantur dii sive in caelo sive in terra, si quidem sunt dii multi et domini multi,

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Deuteronomy 10:17, Jeremiah 2:11, Jeremiah 2:28, Jeremiah 11:13, Daniel 5:4, John 10:34, John 10:35, Galatians 4:8, 2 Thessalonians 2:4

Reciprocal: Numbers 21:29 - General Judges 2:13 - served Judges 16:23 - Dagon Psalms 81:9 - There shall Acts 17:23 - devotions 2 Corinthians 3:3 - ministered Colossians 2:18 - worshipping 1 Timothy 4:1 - and doctrines

Gill's Notes on the Bible

For though there be that are called gods,.... That are so by name, though not by nature; who are called so in Scripture, as angels and magistrates, or by men, who give them such names, and account them so:

whether in heaven; as the sun, moon, and stars:

or in earth; as men who formerly lived on earth; or various creatures on earth, who have been accounted deities; or stocks and stones graven by man's device:

as there be gods many: almost without number, as were among the Egyptians, Grecians, Romans, and others; yea, even among the Jews, who falling into idolatry, their gods were according to the number of their cities, Jeremiah 2:28

and lords many; referring to the Baalim, or the several idols that went by the name of Baal, or lord, as Baal Peor, Numbers 25:3 Baal Zephon, Exodus 14:2 Baal Zebub, 2 Kings 1:2 Baal Berith, Judges 8:33.

Barnes' Notes on the Bible

That are called gods - Gods so called. The pagans everywhere worshipped multitudes, and gave to them the name of gods.

Whether in heaven - Residing in heaven, as a part of the gods were supposed to do. Perhaps, there may be allusion here to the sun, moon, and stars; but I rather suppose that reference is made to the celestial deities, or to those who were supposed to reside in heaven, though they were supposed occasionally to visit the earth, as Jupiter, Juno, Mercury, etc.

Or in earth - Upon the earth; or that reigned particularly ever the earth, or sea, as Ceres, Neptune, etc. The ancient pagans worshipped some gods that were supposed to dwell in heaven; others that were supposed to reside on earth; and others that presided over the inferior regions, as Pluto, etc.

As there be gods many - ὥσπερ hōsper, etc. As there are, in fact, many which are so called or regarded. It is a fact that the pagans worship many whom they esteem to be gods, or whom they regard as such. This cannot be an admission of Paul that they were truly gods, and ought to he worshipped; but it is a declaration that they esteemed them to be such, or that a large number of imaginary beings were thus adored. The emphasis should be placed on the word “many;” and the design of the parenthesis is, to show that the number of these that were worshipped was not a few, but was immense; and that they were in fact worshipped as gods, and allowed to have the influence over their minds and lives which they would have if they were real; that is, that the effect of this popular belief was to produce just as much fear, alarm, superstition, and corruption, as though these imaginary gods had a real existence. So that though the more intelligent of the pagan put no confidence in them, yet the effect on the great mass was the same as if they had had a real existence, and exerted over them a real control.

And lords many - (κύριοι πολλοὶ kurioi polloi). Those who had a “rule” over them; to whom they submitted themselves; and whose laws they obeyed. This name “lord” was often given to their idol gods. Thus, among the nations of Canaan their idols was called בּצל Ba‛al, (“Baal, or lord”), the tutelary god of the Phoenicians and Syrians; Judges 8:33; Judges 9:4, Judges 9:46. It is used here with reference to the IdoLS, and means that the laws which they were supposed to give in regard to their worship had control over the minds of their worshippers.

Clarke's Notes on the Bible

Verse 1 Corinthians 8:5. There be that are called gods — There are many images that are supposed to be representations of divinities: but these divinities are nothing, the figments of mere fancy; and these images have no corresponding realities.

Whether in heaven or in earth — As the sun, moon, planets, stars, the ocean, rivers, trees, &c. And thus there are, nominally, gods many, and lords many.


 
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