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Read the Bible

Clementine Latin Vulgate

1 Machabæorum 14:27

Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Faith;   Galilee;   Jesus, the Christ;   Miracles;   Sea;   Scofield Reference Index - Miracles;   Thompson Chain Reference - Discouragement-Encouragement;   Encouragement;   Torrey's Topical Textbook - Miracles of Christ, the;   Water;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Encouragement;   Baker Evangelical Dictionary of Biblical Theology - God, Names of;   Charles Buck Theological Dictionary - Hutchinsonians;   Holman Bible Dictionary - Matthew, the Gospel of;   Peter;   Hastings' Dictionary of the Bible - Mss;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Fear ;   Morrish Bible Dictionary - Miracles;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Cheer;   Jesus Christ (Part 2 of 2);   The Jewish Encyclopedia - Medeba;   New Testament;   Simon Cephas;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 23;  

Parallel Translations

Jerome's Latin Vulgate (405)
Statimque Jesus locutus est eis, dicens: Habete fiduciam: ego sum, nolite timere.
Nova Vulgata (1979)
Statimque Iesus locutus est eis dicens: "Habete fiduciam, ego sum; nolite timere!".

Bible Verse Review
  from Treasury of Scripure Knowledge

Be: Matthew 9:2, John 16:33, Acts 23:11

it: Isaiah 41:4, Isaiah 41:10, Isaiah 41:14, Isaiah 51:12, Luke 24:38, Luke 24:39, John 6:20, John 14:1-3, Revelation 1:17, Revelation 1:18

Reciprocal: Genesis 43:18 - the men Genesis 45:3 - I am Joseph Genesis 45:4 - I am Joseph Genesis 50:19 - fear not Matthew 28:10 - Be Mark 6:50 - it is I Mark 16:6 - Be not Luke 24:37 - General John 20:16 - She

Gill's Notes on the Bible

But straightway Jesus spake unto them,.... Directly, the very moment, as soon as ever they cried out, and he perceived the consternation they were in, as one truly affected towards them, and concerned for their welfare; he called out aloud unto them, not coming with any intention to fright them, but to save them;

saying, be of good cheer, it is I, be not afraid: take heart, be of good courage, do not be affrighted at my appearance, from whom you have nothing to fear; nor be afraid of the storm and tempest in which you are, I will deliver you; for it is I, your Master, Saviour, and Redeemer, and not any hurtful spirit; who am able to save you, and am come for that purpose. Christ may be sometimes near his people, and they not know him; as the Lord was in the place where Jacob was, and he knew it not, Genesis 28:16 and as Christ was standing by Mary Magdalene at the sepulchre, and she took him to be the gardener: and for want of a distinct knowledge of Christ in his person, offices, and grace, persons have wrong apprehensions of him, and are filled with dread and fears, concluding they have no interest in him; that he is a Saviour, but not of them; that their sins are so many, and of such a die, and attended with such aggravating circumstances, that though he is able to save them, he never can be willing to receive such vile sinners as they are: but when Christ makes himself known unto them, as the able and willing Saviour, and their Saviour and Redeemer, then, instead of dreading him as a judge, their fears vanish, their faith increases, and they are ready to do anything he shall order them; as Peter says in the next verse, who was willing to come to Christ on the water, when he knew who he was, if he was but pleased to bid him come.

Clarke's Notes on the Bible

Verse Matthew 14:27. It is I; be not afraid — Nothing but this voice of Christ could, in such circumstances, have given courage and comfort to his disciples: those who are grievously tossed with difficulties and temptations require a similar manifestation of his power and goodness. When he proclaims himself in the soul, all sorrow, and fear, and sin are at an end.


 
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