1 Machabæorum 14:2

Clementine Latin Vulgate

et ait pueris suis : Hic est Joannes Baptista : ipse surrexit a mortuis, et ideo virtutes operantur in eo.

Parallel Translations

Jerome's Latin Vulgate (405)
et ait pueris suis: Hic est Joannes Baptista: ipse surrexit a mortuis, et ideo virtutes operantur in eo.

Nova Vulgata (1979)
et ait pueris suis: "Hic est Ioannes Baptista; ipse surrexit a mortuis, et ideo virtutes operantur in eo".

Bible Verse Review
  from Treasury of Scripure Knowledge

This: Matthew 11:11, Matthew 16:14, Mark 8:28, John 10:41

do show forth themselves in him: or, are wrought by him

Reciprocal: Matthew 3:1 - John Matthew 9:26 - the fame hereof Matthew 14:13 - General Mark 1:14 - after Mark 6:14 - king Herod Mark 6:16 - It is Luke 9:19 - John

Gill's Notes on the Bible

And said unto his servants,.... Those of his household, his courtiers, with whom he more familiarly conversed; to these he expressed his fears, that it might be true what was suggested by the people, and he was ready to believe it himself;

this is John the Baptist: some copies add, "whom I have beheaded", as in Mark 6:16 the guilt of which action rose in his mind, lay heavy on him, and filled him with horror and a thousand fears:

he is risen from the dead; which if he was a Sadducee, as he is thought to be, by comparing Matthew 16:6 with Mark 8:15 was directly contrary to his former sentiments, and was extorted from him by his guilty conscience; who now fears, what before he did not believe; and what he fears, he affirms; concluding that John was raised from the dead, to give proof of his innocence, and to revenge his death on him:

and therefore mighty works do show themselves in him, or "are wrought by him"; for though he wrought no miracles in his lifetime, yet, according to a vulgar notion, that after death men are endued with a greater power, Herod thought this to be the case; or that he was possessed of greater power, on purpose to punish him for the murder of him; and that these miracles which were wrought by him, were convincing proofs of the truth of his resurrection, and of what he was able to do to him, and what he might righteously expect from him.

Barnes' Notes on the Bible

This is John the Baptist - Herod feared John. His conscience smote him for his crimes. He remembered that he had wickedly put him to death. He knew him to be a distinguished prophet; and he concluded that no other one was capable of working such miracles but he who had been so eminent a servant of God in his life, and who, he supposed, had again risen from the dead and entered the dominions of his murderer. The alarm in his court, it seems, was general. Herod’s conscience told him that this was John. Others thought that it might be the expected Elijah or one of the old prophets, Mark 6:15.

Clarke's Notes on the Bible

Verse Matthew 14:2. This is John the Baptist — ον εγω απεκεφαλισα, Whom I beheaded. These words are added here by the Codex Bezae and several others, by the Saxon, and five copies of the Itala. - See the power of conscience! He is miserable because he is guilty; being continually under the dominion of self-accusation, reproach, and remorse. No need for the Baptist now: conscience performs the office of ten thousand accusers! But, to complete the misery, a guilty conscience offers no relief from God - points out no salvation from sin.

He is risen from the dead — From this we may observe:

1. That the resurrection of the dead was a common opinion among the Jews; and

2. That the materiality of the soul made no part of Herod's creed.

Bad and profligate as he was, it was not deemed by him a thing impossible with God to raise the dead; and the spirit of the murdered Baptist had a permanent resurrection in his guilty conscience.