1 Machabæorum 13:57

Clementine Latin Vulgate

Et scandalizabantur in eo. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua.

Parallel Translations

Jerome's Latin Vulgate (405)
Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.

Nova Vulgata (1979)
Et scandalizabantur in eo. Iesus autem dixit eis: "Non est propheta sine honore nisi in patria et in domo sua".

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Matthew 11:6, Isaiah 8:14, Isaiah 49:7, Isaiah 53:3, Mark 6:3, Luke 2:34, Luke 2:35, Luke 7:23, John 6:42, John 6:61, 1 Corinthians 1:23-28

A prophet: Mark 6:14, Luke 4:24, John 4:44, Acts 3:22, Acts 3:23, Acts 7:37-39, Acts 7:51, Acts 7:52

Reciprocal: Matthew 13:21 - is Matthew 24:10 - shall many Mark 6:4 - General John 16:1 - General Romans 9:32 - they stumbled

Gill's Notes on the Bible

And they were offended in him,.... It was a stumbling to them, how he came by his wisdom and power; since he had not these things from men of learning, and could not have them from his relatives: and therefore, rather than believe he had them of himself, or from God, they chose to indulge at least a suspicion, that he had them from the devil, and so were offended in him: or this offence was taken at the meanness of his birth, parentage, and education, though without reason; for if without the advantage of an education without human literature, and the instructions of men, he was able to expound the Scriptures, preach such doctrine, and deliver such words of wisdom, and confirm all this by miracles, and mighty works, they ought to have considered him as a divine person, and all this, as a demonstration of it, and of his having a divine mission at least, and of his being raised up by God for extraordinary purposes.

But Jesus said unto them; being unmoved at their offence in him, and contempt of him, which was no other than what he expected:

a prophet is not without honour, save in his own country, and in his own house; which seems to be a proverbial speech in common use, though I have not met with it in Jewish writings; showing, that a prophet, or any teacher, or preacher, generally speaking, is more esteemed among strangers, who have no personal pique, nor prejudices against him, and who judge of him, not by what he has been, but by his present abilities, doctrine, and conduct, than among his countrymen; who are apt to think meanly of him, because familiarly acquainted with him, and knew, if not his vices, yet his infirmities, and envy him any superior degree of honour to them, he has attained unto. I say, generally speaking, for this is not always the case on either side; sometimes a prophet is affronted and abused in strange places, as Christ himself was: and sometimes is received with esteem and applause among his countrymen, relations, and acquaintance; but this is rare and uncommon; the proverb respects what is usually and ordinarily done, and the truth of it is easy to be observed.

Barnes' Notes on the Bible

And they were offended in him - That is, they took offence at his humble birth, and at the indigent circumstances of his family. They were too proud to be taught by one who, in family connections, they took to be their equal or inferior. People always look with envy on those of their own rank who advance pretensions to uncommon wisdom or superior power.

A prophet is not without honour ... - This seems to be a proverbial expression. Jesus advances it as a general truth. There might be some exceptions to it, but He was not an exception. Everywhere else he had been more honored than at home. There they knew his family. They had seen his humble life. They had been his companions. They were envious of his wisdom, and were too proud to be taught by him. A case remarkably similar to this occurs in the history of the discovery of America. Columbus, a native of Genoa, had by patient study conceived the idea that there was a vast continent which might be reached by sailing to the west. Of this his countrymen had no belief. Learned people had long studied the science of geography, and they had never imagined that such a continent could exist; and they were indignant that He, an obscure man, should suppose that he “possessed wisdom superior to all the rest of mankind united.” It was accordingly a fact that he was obliged to seek for patrons of his undertaking out of his own country; that there he received his first honors; and to other kingdoms the discoveries of the obscure Genoese gave their chief wealth and highest splendor.

Clarke's Notes on the Bible

Verse Matthew 13:57. And they were offended in him. — They took offence at him, εσκανδαλιζοντο εν αυτω, making the meanness of his family the reason why they would not receive him as a prophet, though they were astonished at his wisdom, and at his miracles, Matthew 13:54. So their pride and their envy were the causes of their destruction.

A prophet is not without honour — This seems to have been a proverbial mode of speech, generally true, but not without some exceptions. The apparent meanness of our Lord was one pretence why they rejected him; and yet, God manifested in the flesh, humbling himself to the condition of a servant, and to the death of the cross, is the only foundation for the salvation of a lost world. Perhaps our Lord means, by prophet, in this place, himself alone, as if he had said, My ministry is more generally reputed, and my doctrine better received, in any other part of the land than in my own country, among my own relatives; because, knowing the obscurity of my birth, they can scarcely suppose that I have these things from heaven.