1 Machabæorum 13:21

Clementine Latin Vulgate

non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.

Parallel Translations

Jerome's Latin Vulgate (405)
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.

Nova Vulgata (1979)
non habet autem in se radicem, sed est temporalis; facta autem tribulatione vel persecutione propter verbum, continuo scandalizatur.

Bible Verse Review
  from Treasury of Scripure Knowledge

root: Matthew 13:6, Matthew 7:22, Matthew 7:23, Matthew 7:26, Matthew 7:27, Job 19:28, Proverbs 12:3, Proverbs 12:12, Luke 8:13, John 6:26, John 6:61-65, John 6:70, John 6:71, John 15:5-7, Acts 8:21-23, Galatians 5:6, Galatians 6:15, Ephesians 3:17, 2 Peter 1:8, 2 Peter 1:9, 1 John 2:19, 1 John 2:20

dureth: Matthew 10:22, Matthew 24:13, Job 27:8-10, Psalms 36:3, Hosea 6:4, Romans 2:7, Philippians 1:6, 1 Peter 1:5

for: Matthew 5:10-12, Matthew 10:37-39, Matthew 16:24-26, Mark 4:17, Mark 8:34-36, Mark 13:12, Mark 13:13, Luke 9:23-25, Luke 14:26-33, Luke 21:12-18, John 12:25, John 12:26, Galatians 6:12, 2 Timothy 4:10, Hebrews 10:35-39, Revelation 2:13

is: Matthew 13:57, Matthew 11:6, Matthew 24:9, Matthew 24:10, Matthew 26:31, Matthew 26:33, 2 Timothy 1:15

Reciprocal: Judges 7:3 - Whosoever Ruth 1:15 - gone back 2 Chronicles 11:17 - three years Job 8:19 - this is the joy Job 20:5 - the joy Job 27:10 - will he always Job 36:21 - this Psalms 119:165 - nothing shall offend them Ezekiel 3:20 - When Ezekiel 18:24 - when Ezekiel 36:26 - the stony Matthew 1:22 - that Matthew 5:30 - offend Matthew 25:8 - for Mark 4:16 - which Luke 8:6 - General Luke 14:27 - cannot John 2:23 - many John 5:35 - and ye John 6:66 - of his John 16:1 - General Galatians 5:7 - run Hebrews 6:5 - tasted Hebrews 10:38 - but Hebrews 11:25 - Choosing 1 John 2:10 - occasion of stumbling Revelation 7:16 - the sun

Gill's Notes on the Bible

Yet hath he not root in himself,.... Nor in Christ; the word is not rooted in him, nor has he the root of the matter, or the truth of grace in him:

but dureth for a while; a hearer of the word, a professor of religion, showing some outward respect to the word, and to the preachers of it:

for when tribulation or persecution ariseth, because of the word; which is often the case, and must be expected by those who embrace the Gospel, profess the name of Christ, and are willing to live godly in him. Tribulation may intend some lesser and lighter troubles for the sake of Christ, and his Gospel; such as the revilings and reproaches of men, loss of character, and trade, c. and persecution may design something more public and vehement such as confiscation of goods, imprisonment, and danger of life, the most exquisite tortures, and death in the most cruel form and shape; things very disagreeable to flesh and blood, and which cannot be endured, and submitted to, by persons without a principle of grace, by one that has no root in himself. Luke calls this a time "of temptation", or trial, as it is either way, both by private troubles, and more public persecutions: these try men's principles and professions, and whether the truth of grace is in them or not; and where it is not in any person,

by and by he is offended; at the cross; he shrinks back from it, does not care to take it up, and follow Christ; but drops his religion, and the profession of it; apostatises, falls away, and comes to nothing.

Barnes' Notes on the Bible

See also Mark 4:13-20; Luke 8:11-15. “Hear ye, therefore, the parable of the sower.” That is, hear the “explanation” or the “spiritual meaning” of the narrative given before. Mark adds Mark 4:13, “Know ye not this parable? And how, then, shall ye know all parables?” By which it seems that the Saviour regarded this as one of the simplest and plainest of the parables, and gave an explanation of it that they might understand the general principles of interpreting others.

Matthew 13:19

When any one heareth ... - The seed represents the word of God communicated in any manner to the minds of people - by the Scriptures, by preaching, by acts of Providence, or by the direct influences of the Holy Spirit.

Then cometh the wicked one - That is, Satan Mark 4:15, or the devil Luke 8:12 - the one eminently “wicked,” the accuser, the tempter.

He is represented by the fowls that came and picked up the seed by the way-side. The gospel is preached to people hardened in sin. It makes no impression. It lies like seed on the “hard path;” it is easily taken away, and never suffered to take root.

Matthew 13:20, Matthew 13:21

But he that received the seed into stony places - Jesus explains this as denoting those who hear the gospel; who are caught with it as something new or pleasing; who profess to be greatly delighted with it, and who are full of zeal for it.

Yet they have no root in themselves. They are not true Christians. Their hearts are not changed. They have not seen their guilt and danger, and the true excellency of Christ. They are not “really” attached to the gospel; and when they are tried and persecution comes, they fall - as the rootless grain withers before the scorching rays of the noonday sun.

Anon - “Quickly,” or “readily.”

With joy receiveth it - They are under deep distress for sin; they are apprehensive of danger; they hear the offer of mercy, and they seem to themselves to embrace the gospel. It offers them peace, pardon, salvation, and religion assumes for a time a lovely aspect. They imagine that they are pardoned, and they have a temporary peace and joy. Their anxieties subside. Their fears are gone. They are for a time happy. “The mere subsiding of anxious feeling from any cause will make the mind for a time happy.” They have only to imagine, therefore, that their sins are forgiven, to produce a certain kind of peace and joy. But there is no ground of permanent joy, as there is in true pardon, and soon their joy subsides, and all evidence of piety disappears. There is no strength of principle to resist temptation; there is no real love of the Saviour; and in times of trial and persecution they show that they have no true religion, and fall away.

By and by - Mark, “Immediately.” That is, it soon occurs, or this is an effect which may be expected soon to follow.

Is offended - Stumbles or falls, for this is the meaning of the word “offend” in the New Testament. See the notes at Matthew 5:29. Persecution and trial are placed in his path, and he falls as he would over a “stumbling-block.” He has no strength of principle - no real confidence in God - no true religion. Mere excited animal feeling is all that he ever had, and that is not sufficient to sustain him when the trial comes.

Matthew 13:22

He also that received seed among the thorns - These represent the cares, the anxieties, and the deceitful lure of riches, or the way in which a desire to be rich deceives people.

They take the time and attention. They do not leave opportunity to examine the state of the soul. Besides, riches allure, and promise what they do not yield. They promise to make us happy; but, when gained, they do not do it. The soul is not satisfied. There is the same desire to possess more wealth. And to this there is no end “but death.” In doing it there is every temptation to be dishonest, to cheat, to take advantage of others, to oppress others, and to wring their hard earnings from the poor. Every evil passion is therefore cherished by the love of gain; and it is no wonder that the word is choked, and every good feeling destroyed, by this “execrable love of gold.” See the notes at 1 Timothy 6:7-11. How many, O how many, thus foolishly drown themselves in destruction and perdition! How many more might reach heaven, if it were not for this deep-seated love of that which fills the mind with care, deceives the soul, and finally leaves it naked, and guilty, and lost!

Matthew 13:23

Into good ground - Those whose hearts are prepared by grace to receive it honestly, and to give it full opportunity to grow.

In a rich and mellow soil - in a heart that submits itself to the full influence of truth, unchecked by cares and anxieties; under the showers and summer suns of divine grace; with the heart spread open, like a broad, luxuriant field, to the rays of the morning and to evening dews, the gospel takes deep root and grows; it has full room, and then and there only shows “what it is.”

Clarke's Notes on the Bible

Verse Matthew 13:21. Yet hath he not root in himself — His soul is not deeply convinced of its guilt and depravity; the fallow ground is not properly ploughed up, nor the rock broken. When persecution, c., ariseth, which he did not expect, he is soon stumbled - seeks some pretext to abandon both the doctrine and followers of Christ. Having not felt his own sore, and the plague of his heart, he has not properly discovered that this salvation is the only remedy for his soul: thus he has no motive in his heart strong enough to counteract the outward scandal of the cross so he endureth only for the time in which there is no difficulty to encounter, no cross to bear.