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Read the Bible

Clementine Latin Vulgate

2 Machabæorum 11:8

Sed quid existis videre ? hominem mollibus vestitum ? Ecce qui mollibus vestiuntur, in domibus regum sunt.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bethany;   Jesus, the Christ;   Jesus Continued;   Joy;   Thompson Chain Reference - Honour;   Honour-Dishonour;   Honoured, Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - Bethany;   Holman Bible Dictionary - Mark, the Gospel of;   Triumphal Entry;   Hastings' Dictionary of the Bible - Branch;   Mss;   Of;   Hastings' Dictionary of the New Testament - Appreciation (of Christ);   Consciousness;   Dispersion ;   Dress (2);   Enthusiasm;   Entry into Jerusalem;   Fig-Tree ;   Incarnation (2);   Messiah;   Passion Week;   Preaching Christ;   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Olives;  

Encyclopedias:

- International Standard Bible Encyclopedia - Branch and Bough;   Of;  

Parallel Translations

Jerome's Latin Vulgate (405)
Multi autem vestimenta sua straverunt in via: alii autem frondes c�debant de arboribus, et sternebant in via.
Nova Vulgata (1979)
Et multi vestimenta sua straverunt in via, alii autem frondes, quas exciderant in agris.

Bible Verse Review
  from Treasury of Scripure Knowledge

cut: Leviticus 23:40

Reciprocal: 2 Kings 9:13 - and took every Luke 19:35 - they cast John 12:13 - Hosanna

Gill's Notes on the Bible

And many spread their garments in the way,.... Instead of carpets to ride on, and in honour to him as a king:

and others cut down branches off the trees, and strawed them in the way; in token of joy, as at the feast of tabernacles;

:-.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 21:1-16.

Mark 11:4

Two ways met - A crossroads. A public place, probably near the center of the village.

Mark 11:5

What do ye, loosing the colt? - Or, why do ye do this? What authority have you for doing it?

See this passage illustrated in the notes at Matthew 21:1-16.


 
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