the Second Week after Easter
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Clementine Latin Vulgate
secundum Matthæum 21:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Respiciens autem, vidit eos qui mittebant munera sua in gazophylacium, divites.
Respiciens autem vidit eos, qui mittebant munera sua in gazophylacium, divites.
Bible Verse Review
from Treasury of Scripure Knowledge
and saw: Mark 7:11-13, Mark 12:41-44
the treasury: Joshua 6:19, Joshua 6:24, 1 Kings 14:26, 2 Kings 24:13, 2 Chronicles 36:18, Nehemiah 13:13, Matthew 27:6, John 8:20
Reciprocal: Leviticus 27:8 - poorer 1 Chronicles 28:11 - the treasuries Ezra 2:68 - offered freely Nehemiah 7:71 - chief Matthew 23:5 - all Romans 12:8 - giveth 2 Corinthians 8:2 - their deep 2 Corinthians 8:12 - if Ephesians 4:28 - that he
Gill's Notes on the Bible
And he looked up,.... As Christ sat over against the treasury, looking upon the ground, he lift up his eyes; for the treasury was not in an high place, or above Christ, who was right against it. The Syriac, Arabic, and Persic versions leave out this clause.
And saw the rich men casting their gifts into the treasury;
:-.
Barnes' Notes on the Bible
See this explained in the notes at Mark 12:41-44.
Luke 21:4
Penury - Poverty. See this explained in the notes at Mark 12:41-44.
Clarke's Notes on the Bible
CHAPTER XXI.
The poor widow casting two mites into the treasury, 1-4.
the destruction of the temple foretold, 5, 6.
The signs of this desolation, 7.
False Christs, 8.
Wars, 9, 10.
Earthquakes and fearful sights, 11.
Persecutions against the godly, 12-19.
Directions how to escape, 20-22.
The tribulation of those times, 23-28.
The parable of the fig tree, illustrative of the time when they
may expect these calamities, 29-33.
The necessity of sobriety and watchfulness, 34-36.
He teaches by day in the temple, and lodges by night in the
mount of Olives, and the people come early to hear him, 37, 38.
NOTES ON CHAP. XXI.
Verse Luke 21:1. The rich men casting their gifts into the treasury. — See all this, from Luke 21:1-4, explained on Mark 12:41-44.
