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Tuesday, April 29th, 2025
the Second Week after Easter
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Read the Bible

Clementine Latin Vulgate

secundum Matthæum 12:51

Putatis quia pacem veni dare in terram ? non, dico vobis, sed separationem :

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Strife;   Thompson Chain Reference - Christ;   Different Opinions Concerning Christ;   Divisions;   Opinion, Public;   Public Opinion;   The Topic Concordance - Division;   Jesus Christ;   Torrey's Topical Textbook - Fire;  

Dictionaries:

- Holman Bible Dictionary - Luke, Gospel of;   Hastings' Dictionary of the Bible - Matthew, Gospel According to;   Hastings' Dictionary of the New Testament - Fig-Tree ;   Marriage (Ii.);   Old Testament (I. Christ as Fulfilment of);   Peace (2);   Perplexity;   Popularity;   Sword (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Division;   Peace;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;  

Parallel Translations

Jerome's Latin Vulgate (405)
Putatis quia pacem veni dare in terram? non, dico vobis, sed separationem:
Nova Vulgata (1979)
Putatis quia pacem veni dare in terram? Non, dico vobis, sed separationem.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 12:49, Zechariah 11:7, Zechariah 11:8, Zechariah 11:10, Zechariah 11:11, Zechariah 11:14, Matthew 10:34-36, Matthew 24:7-10

Reciprocal: Song of Solomon 1:6 - my mother's Matthew 10:21 - the brother shall Luke 21:31 - when John 7:43 - General John 10:19 - General Acts 14:4 - the multitude Acts 17:13 - stirred Acts 19:9 - he departed Acts 28:29 - great reasoning

Gill's Notes on the Bible

Suppose ye that I am come to give peace on earth?.... To set up a temporal kingdom, in great pomp, and outward peace and tranquility? Christ came to make peace with God for men, and to give the Gospel of peace, and spiritual and eternal peace to men; but not external peace, especially that, which is not consistent with the preservation of truth:

I tell you, nay; whatever suppositions you have made, or whatever notions you have entertained, I solemnly affirm, and you may depend upon it, I am not come into the world on any such account, as to establish outward peace among men;

but rather division; so he calls the Gospel, which in Matthew is styled a "sword"; and the Ethiopic version seems to have read both here, since it renders it, "but a sword that I may divide": the Gospel is the sword of the Spirit, which divides asunder soul and Spirit, and separates a man from his former principles and practices; and sets men apart from one another, even the nearest relations, at the greatest distance; and is, through the sin of man, the occasion of great contention, discord, and division.

Barnes' Notes on the Bible

See the notes at Matthew 10:34-36.

Clarke's Notes on the Bible

Verse 51. To give peace — See Matthew 10:34.


 
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