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Home » Read the Bible » Latina » Clementine Latin Vulgate » secundum Matthæum » Chapter 12

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Clementine Latin Vulgate

secundum Matthæum 12:26

secundum MatthæumLuk 12
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens : Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob ?
Jump to:Bible Study Tools • Parallel Bible Verse • Gill's Bible Notes • Barnes' Bible Notes

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   Care;   Commandments;   Faith;   Jesus, the Christ;   Scofield Reference Index - Christ;   The Topic Concordance - Anxiety;   Doubt;   Seeking;   Torrey's Topical Textbook - Care, Overmuch;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Anxiety;   Life;   Holman Bible Dictionary - Anxiety;   Community of Goods;   Ethics;   Luke, Gospel of;   Hastings' Dictionary of the Bible - Matthew, Gospel According to;   Thought;   Hastings' Dictionary of the New Testament - Care ;   Character;   Covetousness;   Doctrines;   Eating and Drinking;   Food;   Guest;   Perplexity;   Property (2);   Providence;   Renunciation;   Righteous, Righteousness;   Sermon on the Mount;   Winter ;  

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Parallel Translations

Jerome's Latin Vulgate (405)
Si ergo neque quod minimum est potestis, quid de ceteris solliciti estis?
Nova Vulgata (1979)
Si ergo neque, quod minimum est, potestis, quid de ceteris solliciti estis?
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Bible Verse Review
  from Treasury of Scripure Knowledge

why: Luke 12:29, Psalms 39:6, Ecclesiastes 7:13, 1 Peter 5:7

Reciprocal: Matthew 6:25 - Take Matthew 6:27 - by

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Gill's Notes on the Bible

If ye then be not able to do that which is least,.... As to make the smallest addition to a man's stature, or rather to add one moment to his days:

why take ye thought for the rest? which are much greater, as to preserve the body in its whole bulk, and all its parts, or for the feeding and clothing of it, or rather for the continuation and preservation of life to any length of time; for if it cannot be by all a man's care and solicitude lengthened out one moment longer than is the pleasure of God, how should it be by such anxiety continued for months and years?

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Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 6:25-33.

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