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Clementine Latin Vulgate
Josue 24:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Scripsit quoque omnia verba h�c in volumine legis Domini: et tulit lapidem pergrandem, posuitque eum subter quercum, qu� erat in sanctuario Domini:
Scripsitque verba haec in volumine legis Dei; et tulit lapidem pergrandem posuitque eum ibi subter quercum, quae erat in sanctuario Domini,
Bible Verse Review
from Treasury of Scripure Knowledge
Joshua: Exodus 24:4, Deuteronomy 31:24-26
took: Judges 9:6
set it: Joshua 4:3-9, Joshua 4:20-24, Genesis 28:18-22
under: Genesis 35:4, Genesis 35:8, Judges 9:6
Reciprocal: Joshua 22:10 - built Joshua 24:25 - in Shechem 1 Samuel 7:12 - took a stone Isaiah 19:20 - for a
Gill's Notes on the Bible
And Joshua wrote these words,.... Which had passed between him and the people:
in the book of the law of God; written by Moses, and which he ordered to be put in the side of the ark, and that being now present, the book could be easily taken out, and these words inserted in it, Deuteronomy 31:26;
and took a great stone: on which also might be inscribed the same words:
and set it up there under an oak, that [was] by the sanctuary of the Lord; or "in it" a; that is, in the field or place where the ark was, which made it sacred, and upon which account the place was called a sanctuary, or an holy place; for there is no need to say that the tabernacle or sanctuary itself was brought hither, only the ark; and much less can it be thought that an oak should be in it; though it was not improbable, that had it been thither brought, it might have been placed under, or by an oak, as we render it; and it is a tradition of the Jews, which both Jarchi and Kimchi make mention of, that this was the same oak under which Jacob hid the strange gods of his family in Shechem, Genesis 35:4; Mr. Mede b is of opinion that neither ark nor tabernacle were here, but that by "sanctuary" is meant a "proseucha", or place for prayer; such an one as in later times was near Shechem, as Epiphanius c relates, built by the Samaritans in imitation of the Jews; but it is a question whether there were any such places so early as the times of Joshua, nor is it clear that such are ever called sanctuaries.
a במקדש "in sanctuario", V. L. Pagninus, Montanus, Tigurine version, Vatasblus, Junius & Tremellius. b Discourse 18. p. 66. c Contr. Haeres. l. 3. tom. 2. Haeres. 80.
Barnes' Notes on the Bible
Consult the marginal references.
That was by the sanctuary of the Lord - i. e. the spot where Abraham and Jacob had sacrificed and worshipped, and which might well be regarded by their posterity as a holy place or sanctuary. Perhaps the very altar of Abraham and Jacob was still remaining.
