ad Titum 11:16

Clementine Latin Vulgate

nunc autem meliorem appetunt, id est, cælestem. Ideo non confunditur Deus vocari Deus eorum : paravit enim illis civitatem.

Parallel Translations

Jerome's Latin Vulgate (405)
nunc autem meliorem appetunt, id est, c�lestem. Ideo non confunditur Deus vocari Deus eorum: paravit enim illis civitatem.

Nova Vulgata (1979)
nunc autem meliorem appetunt, id est caelestem. Ideo non confunditur Deus vocari Deus eorum, paravit enim illis civitatem.

Bible Verse Review
  from Treasury of Scripure Knowledge

they desire: Hebrews 11:14, Hebrews 12:22

God is: Hebrews 2:11

to be: Genesis 17:7, Genesis 17:8, Exodus 3:6, Exodus 3:15, Isaiah 41:8-10, Jeremiah 31:1, Matthew 22:31, Matthew 22:32, Mark 12:26, Luke 20:37, Acts 7:32

for: Hebrews 11:10, Hebrews 13:14, Matthew 25:34, Luke 12:32, Philippians 3:20

Reciprocal: Genesis 9:26 - Shem Genesis 28:13 - I am Genesis 30:25 - and to Exodus 6:7 - I will be Leviticus 25:38 - and to be Leviticus 26:12 - will be Numbers 15:41 - General Deuteronomy 29:13 - he may be 1 Chronicles 17:24 - a God Psalms 37:9 - inherit Psalms 91:2 - my God Psalms 95:7 - For he Psalms 107:7 - that they Isaiah 64:4 - seen Jeremiah 24:7 - and they Jeremiah 32:38 - General Jeremiah 33:2 - the maker Ezekiel 11:20 - and they Ezekiel 14:11 - that they Ezekiel 36:28 - be people Matthew 20:23 - for Mark 10:40 - General Luke 20:38 - a God John 5:39 - ye think John 14:2 - I go John 20:17 - your God 1 Corinthians 2:9 - the things Hebrews 8:10 - I will be Revelation 21:3 - they shall

Gill's Notes on the Bible

But now they desire a better country,.... Which is not to be understood of the then present time, in which the apostle wrote; for the patriarchs, of whom he speaks, were not then on earth, nor in any third place between heaven and earth; they were then in heaven; and though there are indeed in heaven desires after perfect happiness, in soul and body; yet this intends the desires of these saints when on earth, and which are common to all believers in the present state of things; who, as the patriarchs desired a better country than Chaldea, or even Canaan itself, so they desire a better country than this world; and such is heaven: it is on high; here are no noxious and pestilential vapours, no mists or fogs beclouding, no storms and tempests, but it is full of light and glory; having the delightful breezes of divine love, and the comfortable gales of the blessed Spirit; here is no heat of persecution, nor coldness, nor chills of affection; here is plenty of most delicious fruits, no hunger nor thirst; and here are riches, which are solid, satisfying, durable, safe and sure: many are the liberties and privileges here enjoyed; here is a freedom from a body subject to diseases and death, from a body of sin and death, from Satan's temptations, from all doubts, fears, and unbelief, and from all sorrows and afflictions; the inhabitants of it are the spirits of just men made perfect, angels, God, Father, Son, and Spirit, and Christ in human nature; upon all which accounts it is abundantly the better country, and as it is explained,

that is, an heavenly; an inheritance in heaven, an house eternal in the heavens, the kingdom of heaven; and it is no wonder that it should be desired by such who know it, and the nature of it: the word denotes a vehement desire; and it is such, that the saints desire to depart from this world, and go unto it; which shows that they are weaned from this, and have seen something glorious in another. Remarkable is the saying of Anaxagoras u who, when one said to him, hast thou no regard to thy country? answered, I have, and that the greatest, pointing with his fingers towards heaven; and, says Philo the Jew w, the soul of every wise man has heaven for his country, and the earth as a strange place:

wherefore God is not ashamed to be called their God; their covenant God and Father; :-, even though he is the God of the whole earth;

for he hath prepared for them a city; in his council and covenant, and by his Son; :-. This proves that he is not ashamed of the relation he stands in to them, since he has made a provision for them to dwell with him to all eternity.

u Laert. in Vit. Anaxag. p. 92. w De Agricultura, p. 196. Vid. ib. de Confus. Ling. p. 331.

Barnes' Notes on the Bible

But now they desire a better country, that is, an heavenly - That is, at the time referred to when they confessed that they were strangers and sojourners, they showed that they sought a better country than the one which they had left. They lived as if they had no expectation of a permanent residence on earth, and were looking to another world. The argument of the apostle here appears to be based upon what is apparent from the whole history, that they had a confident belief that the land of Canaan would be given to “their posterity,” but as for “themselves” they had no expectation of permanently dwelling there, but looked to a home in the heavenly country. Hence, they formed no plans for conquest; they laid claim to no title in the soil; they made no purchases of farms for cultivation; they lived and died without owning any land except enough to bury their dead. All this appears as if they looked for a final home in a “better country, even a heavenly.”

Wherefore God is not ashamed to be called their God - Since they had such an elevated aim, he was willing to speak of himself as their God and Friend. They acted as became his friends, and he was not ashamed of the relation which he sustained to them. The language to which the apostle evidently refers here is what is found in Exodus 3:6, “I am the God of Abraham, the God of Isaac, and the God of Jacob.” We are not to suppose that God is ever “ashamed” of anything that he does. The meaning here is, that they had acted in such a manner that it was fit that he should show toward them the character of a Benefactor, Protector, and Friend.

For he hath prepared for them a city - Such as they had expected - a heavenly residence; Hebrews 11:10. There is evidently here a reference to heaven, represented as a city - the new Jerusalem - prepared for his people by God himself; compare the notes on Matthew 25:34. Thus, they obtained what they had looked for by faith. The wandering and unsettled patriarchs to whom the promise was made, and who showed all their lives that they regarded themselves as strangers and pilgrims, were admitted to the home of permanent rest, and their posterity was ultimately admitted to the possession of the promised land. Nothing could more certainly demonstrate that the patriarchs believed in a future state than this passage. They did not expect a permanent home on earth. They made no efforts to enter into the possession of the promised land themselves. They quietly and calmly waited for the time when God would give it to their posterity, and in the meantime for themselves they looked forward to their permanent home in the heavens.

Even in this early period of the world, therefore, there was the confident expectation of the future state; compare the notes on Matthew 22:0:3l-32. We may remark, that the life of the patriarchs was, in all essential respects, such as we should lead. They looked forward to heaven; they sought no permanent possessions here; they regarded themselves as strangers and pilgrims on the earth. So should we be. In our more fixed and settled habits of life; in our quiet homes; in our residence in the land in which we were born, and in the society of old and tried friends, we should yet regard ourselves as “strangers and sojourners.” We have here no fixed abode. The houses in which we dwell will soon be occupied by others; the paths in which we go will soon be trod by the feet of others; the fields which we cultivate will soon be plowed and sown and reaped by others. Others will read the books which we read; sit down at the tables where we sit; lie on the beds where we repose; occupy the chambers where we shall die, and from whence we shall be removed to our graves. If we have any permanent home, it is in heaven; and that we have, the faithful lives of the patriarchs teach us, and the unerring word of God everywhere assures us.

Clarke's Notes on the Bible

Verse 16. But now they desire a better — They all expected spiritual blessings, and a heavenly inheritance; they sought God as their portion, and in such a way and on such principles that he is not ashamed to be called their God; and he shows his affection for them by preparing for them a city, to wit, heaven, as themselves would seek no city on earth; which is certainly what the apostle has here in view. And from this it is evident that the patriarchs had a proper notion of the immortality of the soul, and expected a place of residence widely different from Canaan. Though to Abraham, Isaac, and Jacob, the promises were made in which Canaan was so particularly included, yet God did not give them any inheritance in that country, no, not so much as to set a foot on; Acts 7:5. Therefore, if they had not understood the promises to belong to spiritual things, far from enduring, as seeing him who is invisible, they must have considered themselves deceived and mocked. The apostle therefore, with the highest propriety, attributes their whole conduct and expectation to faith.