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Clementine Latin Vulgate
Tobiæ 10:2
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Et respondit Sechenias filius Jehiel de filiis Ælam, et dixit Esdræ: Nos prævaricati sumus in Deum nostrum, et duximus uxores alienigenas de populis terræ: et nunc, si est pœnitentia in Israël super hoc,
Et respondit Sechenias filius Iehiel de filiis Elam et dixit Esdrae: "Nos praevaricati sumus in Deum nostrum et duximus uxores alienigenas de populis terrae. Nunc autem spes est in Israel super hoc:
Bible Verse Review
from Treasury of Scripure Knowledge
Shechaniah: Ezra 10:26, Nehemiah 3:29
Elam: Ezra 2:7, Ezra 2:31, Nehemiah 7:12, Nehemiah 7:34
We have trespassed: Shechaniah here speaks in the name of the people, not acknowledging himself culpable; for he is not in the following list., Compare, James 2:9, Exodus 34:12, Nehemiah 13:27
yet now there is hope: Exodus 34:6, Exodus 34:7, Isaiah 55:6, Isaiah 55:7, Jeremiah 3:12, Jeremiah 3:13, 1 John 1:7-9
Reciprocal: Exodus 18:24 - General Leviticus 5:19 - trespassed 1 Kings 11:2 - Ye shall not go in Nehemiah 2:17 - come Proverbs 27:9 - so Malachi 2:10 - by Malachi 2:11 - and hath Acts 27:22 - I exhort 1 Corinthians 7:12 - If
Gill's Notes on the Bible
And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra,.... This man seems to be one of those that now came with Ezra from Babylon, see Ezra 8:3,
we have trespassed against our God, and have taken strange wives of the people of the land; not that he had taken any himself, being but just come into the land, nor is his name in the list of those that had; but inasmuch as many of the nation, of which he was a part, and his own father, and several of his uncles had, Ezra 10:26, he expresses himself in this manner:
yet now there is hope in Israel concerning this thing; of a reformation of this evil, and of pardon for it.
Barnes' Notes on the Bible
Jehiel was one of those who had taken an idolatrous wife Ezra 10:26; and Shechaniah had therefore had the evil brought home to him.
Clarke's Notes on the Bible
Verse Ezra 10:2. Shechaniah the son of Jehiel — He speaks here in the name of the people, not acknowledging himself culpable, for he is not in the following list. It is in the same form of speech with that in James, James 3:9. With the tongue curse we men. He seems to have been a chief man among the people; and Ezra, at present, stood in need of his influence and support.
Yet now there is hope in Israel — ××§×× mikveh, expectation, of pardon; for the people were convinced of the evil, and were deeply penitent: hence it is said, Ezra 10:1, that they wept sore.