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Read the Bible

Clementine Latin Vulgate

Exodus 2:7

Formavit igitur Dominus Deus hominem de limo terræ, et inspiravit in faciem ejus spiraculum vitæ, et factus est homo in animam viventem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adoption;   Children;   Jochebed;   Kindness;   Miriam;   Moses;   Nurse;   Thompson Chain Reference - Bible Stories for Children;   Children;   Home;   Miriam;   Moses;   Nurses;   Pleasant Sunday Afternoons;   Religion;   Stories for Children;   Torrey's Topical Textbook - Children;   Egypt;  

Dictionaries:

- Bridgeway Bible Dictionary - Miriam;   Easton Bible Dictionary - Child;   Jew;   Miriam;   Wean;   Fausset Bible Dictionary - Moses;   Holman Bible Dictionary - Miriam;   Nurse;   Hastings' Dictionary of the Bible - Moses;   Nurse;   Hastings' Dictionary of the New Testament - Hebrews;   People's Dictionary of the Bible - Jew;   Miriam;   Moses;   Smith Bible Dictionary - Pharaoh's Daughter,;   Watson's Biblical & Theological Dictionary - Child;   Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Enslavement, the;   Encampment at Sinai;   Moses, the Man of God;   International Standard Bible Encyclopedia - Exodus, the Book of;   Moses;   Nurse;   Pharaoh's Daughter;   Woman;   Kitto Biblical Cyclopedia - Adoption;   The Jewish Encyclopedia - Ben Naphtali;   Miriam;   Moses;  

Parallel Translations

Jerome's Latin Vulgate (405)
Cui soror pueri: Vis, inquit, ut vadam, et vocem tibi mulierem hebr�am, qu� nutrire possit infantulum?
Nova Vulgata (1979)
Cui soror pueri: "Vis, inquit, ut vadam et vocem tibi mulierem Hebraeam, quae nutrire possit tibi infantulum?".

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 2:4, Exodus 15:20, Numbers 12:1, Numbers 26:59

Reciprocal: Numbers 20:1 - Miriam 1 Chronicles 6:3 - Miriam

Gill's Notes on the Bible

Then said his sister to Pharaoh's daughter,.... Miriam the sister of Moses, who observing the ark taken up, and the maidens that were walking upon the bank of the river, and other women perhaps, gathering about it to see it; she made one among them, and after hearing their discourse about it, proposed what follows to Pharaoh's daughter: Jarchi says, that Pharaoh's daughter tried several Egyptian women to suckle it, but it would not suck of them: Josephus r says the same, and it also is in the Talmud s; and that, if true, gave Miriam a fair opportunity to offer to do the following message for her:

shall I go and call for thee a nurse of the Hebrew women, that she may nurse the child for thee? for she perceived that she was desirous of having the child brought up as her own.

r Antiqu. l. 2. c. 9. sect. 5. s T. Bab. Sotah, ut supra. (fol. 12.1)

Clarke's Notes on the Bible

Verse Exodus 2:7. Shall I go and call a nurse — Had not the different circumstances marked here been placed under the superintendence of an especial providence, there is no human probability that they could have had such a happy issue. The parents had done every thing to save their child that piety, affection, and prudence could dictate, and having done so, they left the event to God. By faith, says the apostle, Hebrews 11:23, Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Because of the king's commandment they were obliged to make use of the most prudent caution to save the child's life; and their faith in God enabled them to risk their own safety, for they were not afraid of the king's commandment- they feared God, and they had no other fear.


 
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