Deuteronomium 9:22

Clementine Latin Vulgate

Si vero biduo aut uno mense vel longiori tempore fuisset super tabernaculum, manebant filii Israël in eodem loco, et non proficiscebantur : statim autem ut recessisset, movebant castra.

Parallel Translations

Jerome's Latin Vulgate (405)
In incendio quoque, et in tentatione, et in Sepulchris concupiscenti� provocastis Dominum:

Nova Vulgata (1979)
In Tabera quoque et in Massa et in Cibrottaava provocastis Dominum;

Bible Verse Review
  from Treasury of Scripure Knowledge

Taberah: Numbers 11:1-5

Massah: Exodus 17:7

Kibrothhattaavah: Numbers 11:4, Numbers 11:34

Reciprocal: Numbers 14:11 - provoke Psalms 78:40 - How oft Psalms 106:14 - But Isaiah 1:2 - they have Isaiah 63:10 - they rebelled Jeremiah 32:30 - children Hebrews 3:8 - as

Gill's Notes on the Bible

And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the Lord to wrath. These places are not mentioned in the strict order in which the provocations were made at them; for they provoked the Lord at Massah by murmuring for water, before they provoked him at Taberah, by complaining as it should seem of their journeying; for Massah was before they came to Sinai, and Taberah after they departed from thence; though some, as Aben Ezra observes, say that Taberah is Massah; but it could not be the Massah in Rephidim, for that was on one side of Mount Sinai, and Taberah on another; though different places might be so called from their tempting the Lord at them; rather Taberah and Kibrothhattaavah seem to be the same; where the people died with the flesh in their mouths they lusted after, and were buried; since no mention is made of their removal at that time from the one place to the other, nor of Taberah in the account of their journeys, only Kibrothhattaavah; see Exodus 17:7.

Barnes' Notes on the Bible

See the marginal reference. Taberah was the name of a spot in or near the station of Kibroth-hattaavah, and accordingly is not named in the list of encampments given in Numbers 33:16. The separate mention of the two is, however, appropriate here, for each place and each name was a memorial of an act of rebellion. The instances in this and the next verse are not given in order of occurrence. The speaker for his own purposes advances from the slighter to the more heinous proofs of guilt.

Clarke's Notes on the Bible

Verse Deuteronomy 9:22. At Kibroth-hattaavah — Numbers 11:34; Numbers 11:34.