Deuteronomium 6:10

Clementine Latin Vulgate

In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.

Parallel Translations

Jerome's Latin Vulgate (405)
Cumque introduxerit te Dominus Deus tuus in terram, pro qua juravit patribus tuis Abraham, Isaac, et Jacob, et dederit tibi civitates magnas et optimas, quas non �dificasti,

Nova Vulgata (1979)
Cumque introduxerit te Dominus Deus tuus in terram, pro qua iuravit patribus tuis Abraham, Isaac et Iacob, ut daret tibi, civitates magnas et optimas, quas non aedificasti,

Bible Verse Review
  from Treasury of Scripure Knowledge

land: Genesis 13:15-17, Genesis 15:18, Genesis 26:3, Genesis 28:13

great: Joshua 24:13, Nehemiah 9:25, Psalms 78:55, Psalms 105:44

Reciprocal: Genesis 12:7 - Unto thy Genesis 50:24 - sware Numbers 14:7 - an exceeding good land Deuteronomy 6:23 - to give us Deuteronomy 7:1 - the Lord Deuteronomy 8:7 - General Deuteronomy 19:1 - hath cut Deuteronomy 26:10 - and worship Deuteronomy 31:20 - when Deuteronomy 32:15 - then he Joshua 5:12 - but they did eat Joshua 11:14 - the spoil 2 Chronicles 12:1 - he forsook Psalms 62:10 - riches Proverbs 30:9 - I be full Jeremiah 2:7 - brought Jeremiah 32:22 - which Hosea 2:7 - for Hosea 13:6 - therefore Matthew 19:23 - That Mark 10:22 - for Luke 17:27 - General Luke 18:24 - How Acts 7:5 - yet Romans 11:9 - their table 1 Timothy 6:17 - that they

Gill's Notes on the Bible

And it shall be, when the Lord thy God shall have brought thee into the land,.... The land of Canaan, on the borders of which they now were, and were just going into:

which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee; of his own free favour and good will, without any merit and desert of theirs, and in which would be found

great and goodly cities, which thou buildedst not; large and capacious, delightfully situated, well built, and strongly fortified, without any pains or expense of theirs; all ready for them to take possession of, and dwell in; and so should no longer reside in tents or booths, as they had for forty years past, but in spacious and noble cities.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.