the Second Week after Easter
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Clementine Latin Vulgate
Baruch 9:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terr�.
non oboedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris omnique populo terrae.
Bible Verse Review
from Treasury of Scripure Knowledge
have we: Daniel 9:10, 2 Kings 17:13, 2 Kings 17:14, 2 Chronicles 33:10, 2 Chronicles 36:15, 2 Chronicles 36:16, Isaiah 30:10, Isaiah 30:11, Jeremiah 6:16, Jeremiah 6:17, Jeremiah 7:13, Jeremiah 7:25, Jeremiah 7:26, Jeremiah 25:3-7, Jeremiah 26:5, Jeremiah 29:19, Jeremiah 32:32, Jeremiah 32:33, Jeremiah 44:4, Jeremiah 44:5, Jeremiah 44:16, Zechariah 1:4-6, Zechariah 7:8-12, Matthew 21:34-40, Matthew 23:37, Luke 20:10-12, Acts 7:51, Acts 7:52, Acts 13:27, 1 Thessalonians 2:15, 1 Thessalonians 2:16
our kings: Ezra 9:7, Nehemiah 9:32, Nehemiah 9:34
Reciprocal: 2 Kings 18:12 - they obeyed not 2 Kings 21:9 - they hearkened 2 Chronicles 36:14 - all the chief Nehemiah 1:7 - dealt Isaiah 1:23 - princes Isaiah 46:9 - the former Jeremiah 2:26 - their kings Jeremiah 3:25 - we and our Jeremiah 34:19 - princes Jeremiah 44:17 - as we Jeremiah 50:7 - We offend Daniel 9:8 - to us Zechariah 7:7 - cried Malachi 2:8 - ye are Romans 10:3 - submitted
Gill's Notes on the Bible
Neither have we hearkened unto thy servants the prophets,.... To their explanations of the laws and judgments of God; to their admonitions, reproofs, and counsels; these they did not attentively listen to, nor give credit to them, nor yield obedience to them; but despised and rejected them, though they were the true prophets and servants of the Lord; such as Hosea, Isaiah, Jeremiah, Ezekiel, and others:
which spake in thy name; they came by the authority of God, being sent by him; they delivered their message in his name, being his ambassadors; and which as it was an honour done to this people to have such men sent unto them, so it was an aggravation of their sin that they showed no respect to them; since their words were not their own, but the Lord's, which they spoke to all sorts of persons:
to our kings; one after another, as to Ahaz, Manasseh, Jehoiakim, Jeconiah, and Zedekiah; kings of the house of David, and over the land of Judah:
our princes; princes of the blood, nobles, and courtiers:
and our fathers; meaning not only their immediate ancestors, but their subordinate rulers, civil magistrates, judges or elders of the people, as Jacchiades interprets it:
and to all the people of the land: of Judea; the common people, as distinguished from persons of rank and figure before expressed. These several persons are named, partly to observe how faithful the prophets were in delivering their message to all sorts of persons, high and low, not fearing the faces of any; and partly to show that none could plead ignorance, or excuse themselves with that, since all had had sufficient warning and instruction: as also to observe, that the sin of rejecting the true prophets of the Lord was universal among them, all were guilty of it.
Barnes' Notes on the Bible
Neither have we hearkened unto thy servants the prophets - Who called upon us to turn from our sins; who made known the will of God, and who proclaimed that these judgments would come upon us if we did not repent.
Which spake in thy name to our kings ... - To all classes of the people, calling on kings and rulers to turn from their idolatry, and the people to forsake their sins, and to seek the Lord. It was a characteristic of the prophets that they spared no classes of the nation, but faithfully uttered all the word of God. Their admonitions had been unheeded, and the people wow saw clearly that these calamities had come upon them because they had “not” hearkened to their voice.
