the Second Week after Easter
Click here to join the effort!
Read the Bible
Clementine Latin Vulgate
Baruch 9:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Et omnis Isra�l pr�varicati sunt legem tuam, et declinaverunt ne audirent vocem tuam: et stillavit super nos maledictio et detestatio qu� scripta est in libro Moysi servi Dei, quia peccavimus ei.
et omnis Israel praevaricati sunt legem tuam et declinaverunt, ne audirent vocem tuam, et stillavit super nos maledictio et detestatio, quae scripta est in libro Moysis servi Dei, quia peccavimus ei.
Bible Verse Review
from Treasury of Scripure Knowledge
all: 2 Kings 17:18-23, Isaiah 1:4-6, Jeremiah 8:5-10, Jeremiah 9:26, Ezekiel 22:26-31
the curse: Leviticus 26:14-46, Deuteronomy 27:15-26, Deuteronomy 28:15-68, Deuteronomy 29:20-29, Deuteronomy 30:17-19, Deuteronomy 31:17, Deuteronomy 31:18, Deuteronomy 32:19-42
Reciprocal: Exodus 32:31 - sinned Deuteronomy 4:30 - all these Deuteronomy 8:20 - so shall ye perish Deuteronomy 27:14 - General Deuteronomy 29:27 - all the curses 2 Kings 21:9 - they hearkened 2 Kings 22:16 - all the words Ezra 9:7 - into the hand Nehemiah 1:7 - which thou Jeremiah 2:29 - ye all have Jeremiah 7:20 - Behold Jeremiah 26:6 - a curse Jeremiah 32:23 - therefore Jeremiah 40:3 - because Jeremiah 42:18 - As mine Jeremiah 44:23 - therefore Ezekiel 7:8 - pour Ezekiel 20:33 - surely Daniel 9:13 - As it is Zechariah 1:2 - Lord Zechariah 1:6 - did Zechariah 5:3 - the curse Zechariah 7:12 - therefore Zechariah 8:13 - a curse Malachi 4:6 - and smite Mark 12:3 - and sent 1 John 3:4 - transgresseth Revelation 15:3 - the servant
Gill's Notes on the Bible
Yea, all Israel have transgressed thy law,.... Even God's professing people, on whom he had bestowed distinguishing favours and blessings, and gave them such a law as no other people had, and yet they transgressed it; not a few, or the greatest part only, but the whole body of them: and indeed there is no man that lives without sin, or the transgression of the law, in thought, word, or deeds; no, not a just man; but these transgressed the law in a very heinous manner, both the first as well as the second table of it, committing idolatry, and all manner of impiety, in which they continued:
even by departing, that they might not obey thy voice; by departing from the law, and the precepts of it; from God and his worship; from the temple of God, and the service of it; and from the tribes of Judah and Benjamin: it seems to have some respect to the separation of the ten tribes under Jeroboam, who set up the calves at Dan and Bethel, that the people might not obey the voice of the Lord, in going to worship at the solemn feasts in Jerusalem:
therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God: that is, the just punishment of their sins was inflicted on them; or the curse the law threatened the transgressors of it with was come upon them in its large extent, and overflowed them like a flood; which God swore he would bring upon them, if they transgressed his law; or which they by an oath imprecated and pronounced upon themselves, should they not hearken to it, but transgress and disobey it:
because we have sinned against him; and therefore this curse was not a causeless one; sin, the transgression of the law, was the cause of it.
Barnes' Notes on the Bible
Yea, all Israel have transgressed ... - Embracing not only the tribe and the kingdom of Judah, but the whole nation. The calamity, therefore, had come upon them all.
Even by departing - By departing from thy commandments; or by rebellion against thee.
That they might not obey thy voice - By refusing to obey thy voice, or thy commands.
Therefore the curse is poured upon us - As rain descends, or as water is poured out. The “curse” here refers to what was so solemnly threatened by Moses in case the nation did not obey God. See Deuteronomy 28:15-68.
And the oath that is written in the law of Moses ... - The word here rendered “oath” (שׁבועה shebû‛âh) means, properly, a “swearing,” or “an oath;” and hence, either an oath of promise as in a covenant, or an oath of cursing or imprecation - that is, a curse. It is evidently used in the latter sense here. See Gesenius, “Lexicon” Daniel saw clearly that the evils which had been threatened by Moses Deuteronomy 28:0 had actually come upon the nation, and he as clearly saw that the cause of all these calamities was thai which Moses had specified. He, therefore, frankly and penitently confessed these sins in the name of the whole people, and earnestly supplicated for mercy.
Clarke's Notes on the Bible
Verse Daniel 9:11. Therefore the curse is poured upon us — It is probable that he alludes here to the punishment of certain criminals by pouring melted metal upon them; therefore he uses the word תתך tittach, it is poured out, like melted metal, for this is the proper meaning of the root נתך nathach.