Baruch 8:27

Clementine Latin Vulgate

Et ego Daniel langui, et ægrotavi per dies : cumque surrexissem, faciebam opera regis, et stupebam ad visionem, et non erat qui interpretaretur.

Parallel Translations

Jerome's Latin Vulgate (405)
Et ego Daniel langui, et �grotavi per dies: cumque surrexissem, faciebam opera regis, et stupebam ad visionem, et non erat qui interpretaretur.

Nova Vulgata (1979)
Et ego Daniel langui et aegrotavi per dies; cumque surrexissem, faciebam opera regis et stupebam ad visionem, et non erat qui intellegeret.

Bible Verse Review
  from Treasury of Scripure Knowledge

fainted: Daniel 8:7, Daniel 7:28, Daniel 10:8, Daniel 10:16, Habakkuk 3:16

and did: Daniel 8:2, Daniel 2:48, Daniel 2:49, Daniel 5:14, Daniel 6:2, Daniel 6:3, 1 Samuel 3:15

but: Daniel 8:15-17

Reciprocal: Genesis 40:5 - General Genesis 40:6 - behold Genesis 41:1 - that Pharaoh Genesis 41:8 - his spirit Numbers 24:4 - saw Ezra 9:3 - sat Isaiah 28:19 - and it Jeremiah 4:19 - My bowels Jeremiah 23:9 - heart Ezekiel 21:6 - with the Daniel 4:19 - was astonied Daniel 5:13 - Art thou Daniel 7:15 - was grieved Daniel 8:18 - I was

Gill's Notes on the Bible

And I Daniel fainted and was sick certain days,.... Or, "then I Daniel fainted" x; after he had seen the vision, and had thought upon it, and considered the afflictions that were to come upon the people of God, and the condition the temple, and the worship of it, would be in; these so affected his mind, that he not only fainted away, and was struck with a kind of stupor and amazement, but had a fit of illness upon him, which continued some days; such a nearness and sympathy there are between the soul and body:

afterwards I rose up; from the bed in which he had laid some days ill:

and did the king's business; by which it appears, that, upon the death of Nebuchadnezzar, Daniel was as yet continued in the service of the king of Babylon, though perhaps not in the same posts as before, and was not a favourite at court, and so much known as he had been; and also that he was not in reality at Shushan, when he had this vision, but at Babylon:

and I was astonished at the vision; at the things contained in it, which were of so much importance, respecting the kingdoms of the earth, especially the Persian and Grecian empires, and the state of his own people the Jews:

but none understood it: to whom he showed it; none but himself, who was made to understand it by the angel, Daniel 8:16.

x So Noldius, Concord. Ebr. Part. p. 309.

Barnes' Notes on the Bible

And I Daniel fainted - Hebrew, “I was “ - נהייתי nı̂h^eyēythı̂y. Compare Daniel 2:1. The meaning, according to Gesenius (“Lexicon”), is, “I was done up, and was sick:” - I was done over, etc. Perhaps the “reason” of his using this verb here is, that he represents himself as “having been sick,” and then as fainting away, as if his life had departed. The Latin Vulgate renders it langui. Theodotion, ἐκοιμήθην ekoimēthēn - “ was laid in my bed.” The general idea is plain, that he was overcome and prostrate at the effect of the vision. He had been permitted to look into the future, and the scenes were so appalling - the changes that were to occur were so great - the calamities were so fearful in their character - and, above all, his mind was so affected that the daily sacrifice was to cease, and the worship of God be suspended, that he was entirely overcome. And who of us, probably, could “bear” a revelation of what is to occur hereafter? Where is there strength that could endure the disclosure of what may happen even in a few years?

And was sick certain days - The exact time is not specified. The natural interpretation is, that it was for a considerable period.

Afterward I rose up, and did the king’s business - Compare the notes at Daniel 8:2. From this it would appear that he had been sent to Shushan on some business pertaining to the government. What it was we are not informed. As a matter of fact, he was sent there for a more important purpose than any which pertained to the government at Babylon - to receive disclosure of most momentous events that were to occur in distant times. Yet this did not prevent him from attending faithfully to the business entrusted to him - as no views which we take of heavenly things, and no disclosures made to our souls, and no absorption in the duties and enjoyments of religion, should prevent us from attending with fidelity to whatever secular duties may be entrusted to us. Sickness justifies us, of course, in not attending to them; the highest views which we may have of God and of religious truth should only make us more faithful in the discharge of our duties to our fellow-men, to our country, and in all the relations of life. He who has been favored with the clearest views of Divine things will be none the less prepared to discharge with faithfulness the duties of this life; he who is permitted and enabled to look far into the future will be none the less likely to be diligent, faithful, and laborious in meeting the responsibilites of the present moment. If a man could see all that there is in heaven, it would only serve to impress him with a deeper conviction of his obligations in every relation; if he could see all that there is to come in the vast eternity before him, it would only impress him with a profounder sense of the consequences which may follow from the discharge of the present duty.

And I was astonished at the vision - He was stupified - he was overcome - at the splendid appearance, and the momentous nature of the disclosures. Compare the notes at Daniel 4:19.

But none understood it - It would seem probable from this, that he communicated it to others, but no one was able to explain it. Its general features were plain, but no one could follow out the details, and tell “precisely” what would occur, before the vision was fulfilled. This is the general nature of prophecy; and if neither Daniel nor any of his friends could explain this vision in detail, are we to hope that we shall be successful in disclosing the full meaning of those which are not yet fulfilled? The truth is, that in all such revelations of the future, there must be much in detail which is not now fully understood. The general features may be plain - as, in this case, it was clear that a mighty king would rise; that he would be a tyrant; that he would oppress the people of God; that he would invade the holy land; that he would for a time put a period to the offering of the daily sacrifice; and that this would continue for a definite period; and that then he would be cut off without human instrumentality: but who from this would have been able to draw out, in detail, all the events which in fact occurred? Who could have told precisely how these things would come to pass? Who could have ventured on a biography of Antiochus Epiphanes? Yet these three things are true in regard to this:

(1) That no one by human sagacity could have foreseen these events so as to have been able to furnish these sketches of what was to be;

(2) That these were sufficient to apprise those who were interested particularly of what would occur; and

(3) That when these events occurred, it was plain to all persons that the prophecy had reference to them.

So plain is this - so clear is the application of the predictions in this book, that Porphyry maintained that it was written after the events had occurred, and that the book must have been forged.

Clarke's Notes on the Bible

Verse Daniel 8:27. Daniel fainted — To foresee the desolations that were coming on the land, the city, the temple, and the people.

Did the king's business — Transacted the affairs of state that belonged to my department, after having been sick for certain days through the effects of this vision. He had a pious and feeling heart; and he was distressed for the desolations that were coming upon his people.