Baruch 8:25

Clementine Latin Vulgate

secundum voluntatem suam, et dirigetur dolus in manu ejus : et cor suum magnificabit, et in copia rerum omnium occidet plurimos : et contra principem principum consurget, et sine manu conteretur.

Parallel Translations

Jerome's Latin Vulgate (405)
secundum voluntatem suam, et dirigetur dolus in manu ejus: et cor suum magnificabit, et in copia rerum omnium occidet plurimos: et contra principem principum consurget, et sine manu conteretur.

Nova Vulgata (1979)
et secundum sapientiam suam prosperabitur dolus in manu eius, et in corde suo magnificabitur et in tranquillitate occidet plurimos et contra principem principum consurget et sine manu conteretur.

Bible Verse Review
  from Treasury of Scripure Knowledge

through: Daniel 8:23, Daniel 8:24, Daniel 7:8, Daniel 11:21-25, Daniel 11:32, Daniel 11:33

magnify: Daniel 8:11, Daniel 11:36, Daniel 11:37, Jeremiah 48:26

peace: or, prosperity, Daniel 11:21

stand: Daniel 8:11, Daniel 11:36, Revelation 17:14, Revelation 19:16

but: Daniel 2:34, Daniel 2:35, Daniel 2:44, Daniel 2:45, Daniel 7:26, Daniel 11:45, Job 34:20, Lamentations 4:6, Acts 12:23, Revelation 19:19-21

Reciprocal: Daniel 7:11 - even Daniel 7:25 - he shall speak Daniel 8:10 - to the host Daniel 9:25 - the Prince Daniel 11:12 - his heart Daniel 11:22 - also Daniel 11:23 - work Haggai 2:22 - overthrow Matthew 2:19 - Herod Revelation 11:2 - tread Revelation 11:18 - shouldest Revelation 13:7 - to make

Gill's Notes on the Bible

And through his policy also he shall cause craft to prosper in his hand,.... His schemes were laid in such deep policy, and he managed so artfully and craftily in the execution of them, that he commonly succeeded; as in getting the kingdom of Syria from his nephew; and, under a pretence of peace and friendship, and to defend Philometer king of Egypt, a minor, and by large promises to the nobles of the land, made himself master of it; and by deceitful methods he prevailed in Judea; see Daniel 11:21:

and he shall magnify himself in his heart; swell with pride, on account of success, through his policy, craft, and cunning, and think himself above all mortals, and equal to God himself; yea, as his antitype antichrist, exalt himself above all that is called God; fancy that he could command the seas, weigh the mountains in scales, and reach heaven itself, in the Apocrypha:

"And thus he that a little afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and weigh the high mountains in a balance, was now cast on the ground, and carried in an horselitter, shewing forth unto all the manifest power of God.'' (2 Maccabees 9:8)

and by peace shall destroy many; under a pretence of peace enter into countries and destroy the inhabitants of them, as in Egypt and Judea; or, by leagues and treaties of peace, outwitting those he made peace with; so some political princes do themselves more service, and their enemies more hurt, by treaties than by battles: or "in peace" w; when at peace with them, or while they are in peace and tranquillity; coming upon them unexpectedly at an unawares, when they did not so much as dream of war:

he shall also stand up against the Prince of princes; not the high priest, as Grotius; nor Michael, as Aben Ezra; but God himself, as Saadiah and Jacchiades; who is King of kings, and Lord of lords, the only Pontentate, to whom all the princes above and below are subject; him Antiochus stood up against, when he profaned his temple at Jerusalem, forbid his worship, persecuted and destroyed his people, and set up the image of Jupiter in his house:

but he shall be broken without hand; alluding to his being a horn; it is expressive of his death, and the manner of it; that he should not die by the hand of an enemy in battle, nor be assassinated by the hand of a ruffian, but be cut off by the immediate hand of God. Jacchiades says, that by the providence of God he fell ill of a bad disease, and at the cry of one of his elephants his chariot was overturned, and he fell on the ground, and his bones were broken. Of his death, and the manner of it, in the Apocrypha:

"Now when the king heard these words, he was astonished and sore moved: whereupon he laid him down upon his bed, and fell sick for grief, because it had not befallen him as he looked for.'' (1 Maccabees 6:8)

"But the Lord Almighty, the God of Israel, smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the bowels that was remediless came upon him, and sore torments of the inner parts;'' (2 Maccabees 9:5)

"So that the worms rose up out of the body of this wicked man, and whiles he lived in sorrow and pain, his flesh fell away, and the filthiness of his smell was noisome to all his army.'' (2 Maccabees 9:9)

which was much like that of Herod's, Acts 12:23, being stricken with a violent disorder in his bowels: his body covered with worms; his flesh flaked off, and emitted such a stench, as was intolerable to his army. Aben Ezra says, he fell from the roof of a house, and was broken, and died.

w בשלוה "in pace", Calvin, Vatablus; "in tranquillitate", Montanus, Junius & Tremellius, Piscator, Cocceius, Michaelis.

Barnes' Notes on the Bible

And through his policy - The word rendered “policy” here (שׂכל s'êkel) means, properly, intelligence, understanding, wisdom; and then, in a bad sense, craft, cunning. So it is rendered here by Gesenius, and the meaning is, that he would owe his success in a great measure to craft and subtilty.

He shall cause craft to prosper in his hand - He shall owe his success in a great measure to a crafty policy, to intrigue, and to cunning. This was true in an eminent sense, of Antiochus. See his history in Prideaux, above referred to, and the books of Maccabees. Compare the notes at Daniel 11:21. The same character is given of him by Polybius, “Relig.” lib. xxi. c. 5, tom. iv. p. 501, ed. Schweighauser; Appian, “de reb. Syr.” xlv. t. 1, p. 604, ed. Schweigh. Compare 2 Macc. 5:24-26. He came to the kingdom by deceit (Prideaux, iii. 212), and a great part of his success was owing to craft and policy.

And he shall magnify himself in his heart - Shall be lifted up with pride, or esteem himself of great consequence.

And by peace shall destroy many - Margin, “prosperity.” The Hebrew word (שׁלוה shal^evâh) means, properly, tranquility, security, ease, carelessness. Here the phrase seems to mean “in the midst of security” (Gesenius, Lexicon); that is, while they were at ease, and regarded themselves as in a state of safety, he would come suddenly and unexpectedly upon them, and destroy them. He would make sudden war on them, invading their territories, so that they would have no opportunity to make preparation to meet him. Compare Daniel 11:21, Daniel 11:24. It would seem to mean that he would endeavor to produce the impression that he was coming in peace; that he pretended friendship, and designed to keep those whom he meant to invade and destroy in a state of false security, so that he might descend upon them unawares. This was his policy rather than to declare war openly, and so give his enemies fair warning of what he intended to do. This description agrees every way with the character of Antiochus, a leading part of whose policy always was to preserve the appearance of friendship, that he might accomplish his purpose while his enemies were off their guard.

He shall also stand up against the Prince of princes - Notes, Daniel 8:11. Against God, the ruler over the kings of the earth.

But he shall be broken without hand - That is, without the hand of man, or by no visible cause. He shall be overcome by Divine, invisible power. According to the author of the first book of Maccabees (1 Macc. 6:8-16), he died of grief and remorse in Babylon. He was on an expedition to Persia, and there laid siege to Elymais, and was defeated, and fled to Babylon, when, learning that his forces in Palestine had been repulsed, penetrated with grief and remorse, he sickened and died. According to the account in the second book of Maccabees (2 Macc. 9), his death was most distressing and horrible. Compare Prideaux, iii. 272-275. All the statements given of his death, by the authors of the books of Maccabees, by Josephus, by Polybius, by Q. Curtius, and by Arrian (see the quotations in Prideaux), agree in representing it as attended with every circumstance of horror that can be well supposed to accompany a departure from this world, and as having every mark of the just judgment of God. The Divine prediction in Daniel was fully accomplished, that his death would be “without hand,” in the sense that it would not be by human instrumentality; but that it would be by a direct Divine infliction. When Antiochus died, the opposition to the Jews ceased, and their land again had peace and rest.

Clarke's Notes on the Bible

Verse Daniel 8:25. He shall cause craft to prosper — They subdued as many by their diplomatic skill and political intrigues as they did by the sword.

He shall also stand up against the Prince of princes — Against Christ; for it was by the Roman authority that he was condemned to death and crucified; and their persecutions had nearly destroyed the Christian religion; but the house was founded on a rock.

But he shall be broken without hand. — The tide was turned by the invisible hand of God; and thus heathen Rome was overcome, and converted to Christianity.