Baruch 10:21

Clementine Latin Vulgate

Quatuor vultus uni, et quatuor alæ uni : et similitudo manus hominis sub alis eorum.

Parallel Translations

Jerome's Latin Vulgate (405)
Verumtamen annuntiabo tibi quod expressum est in scriptura veritatis: et nemo est adjutor meus in omnibus his, nisi Micha�l princeps vester.

Nova Vulgata (1979)
Verumtamen annuntiabo tibi, quod expressum est in scriptura veritatis; et nemo est adiutor meus adversus hos, nisi Michael princeps vester.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Daniel 8:26, Daniel 11:1 - Daniel 12:13, Isaiah 41:22, Isaiah 41:23, Isaiah 43:8, Isaiah 43:9, Amos 3:7, Acts 15:15, Acts 15:18

holdeth: Heb. strengtheneth himself

Michael: Daniel 10:13, Daniel 9:25, Daniel 12:1, Jude 1:9, Revelation 12:7

Reciprocal: Joshua 5:14 - but as captain Isaiah 34:16 - Seek Daniel 8:16 - make Daniel 9:22 - he informed Daniel 11:2 - will I Acts 5:31 - a Prince Romans 3:2 - the oracles 2 Timothy 3:15 - the holy 1 Peter 2:6 - it

Gill's Notes on the Bible

But I will show that which is noted in the Scripture of truth,.... Not in the written word, though there are many things relating to what should befall the Jews in the latter day, especially in Deuteronomy 28:1 but in the decrees and purposes of God, which are sometimes signified by a book, and things written in it; because so particular and distinct, and so sure and certain, and which will be most truly, infallibly, and punctually performed: these are "noted", marked, engraven, in the eternal mind of God; they are "in writing", and they are "truth" b, as it may be rendered, since there is a distinguishing accent between "Scripture" and "truth": they are written in the book of God's decrees, and are his true and faithful words and sayings, and will most surely be accomplished: now these are the deep things of God, which angels themselves know nothing of, till they are revealed unto them: the angel here having a revelation of such of them as concerned the future monarchies of the earth, and the case of the Jews under them, promises to show them to Daniel; which was the work he was appointed to do:

and there is none that holdeth with me in these things, but Michael your Prince; Christ the Prince of the kings of the earth, he was the Prince, Protector, and Guardian of the people of the Jews; he is the Angel that went before them in the wilderness, and guarded them in it, and guided them into the land of Canaan; he is the Angel of God's presence, that bore, carried, and saved them all the days of old, and was their King and their God, their Defender and Deliverer, still; he took their part, and was on their side; yea, he was on the side of, and took part with, them that were for them, the holy angels; and there was none but him that exerted his power, and strengthened Gabriel to act for them in "these things" relating to their peace and prosperity: or, "against these" c, as it may be rendered; against the princes of Persia and Greece, the evil spirits that worked in these kingdoms, in the children of disobedience there; and had it not been for him, and the exertion of his mighty power, it would have been soon all over with the people of the Jews; as it would be now with the church of Christ, of which they were typical, but the Lord is on their side; Michael the Archangel, and his angels under him, fight for it, protect and defend it; and since he is for his people, who shall be against them? or to what purpose will an opposition be? the gates of hell cannot prevail against the church of God, the saints of the most High.

b את הרשום ככתב אמת "quod exaratum est in Scripto, [in Scripto] verace", Piscator. c על אלה "contra illos", Piscator, Gejerus.

Barnes' Notes on the Bible

But I will show thee what is noted in, the scripture of truth - The word noted here means “written, or recorded.” The scripture of truth means the true writing, and the reference is doubtless to the Divine purposes or decrees in this matter - for

(a) there is no other writing where these things were then found;

(b) the angel came to make known what could be known in no other way, and therefore what was not yet found in any book to which man had access;

(c) this language accords with common representations in the Scriptures respecting future events.

They are described as written down in a book that is in the hands of God, in which are recorded all future events - the names of those that shall be saved - and all the deeds of men. Compare Deuteronomy 32:34; Malachi 3:16; Psalms 139:16; Revelation 5:1. The representation is figurative, of course; and the meaning is, that, in the view of the Divine mind, all future events are as certain as if they were actually recorded as history, or as if they were now all written down. The angel came that he might unfold a portion of that volume, and disclose the contents of its secret pages; that is, describe an important series of events of great interest to the Jewish people and to the world at large.

And there is none that holdeth with me in, these things - Margin, “strengtheneth himself.” So the Hebrew. The idea is, that there was none that rendered aid in this matter, or that stood by him, and would accomplish the designs which he was meditating in their behalf pertaining to Persia. The angel saw that there were powerful influences against the interests of the Hebrew people at work in the court of Persia; that it was necessary that they should be counteracted; that unless this were done, fearful calamities would come upon the Jewish people, and they would be subjected to great embarrassments in their efforts to rebuild their city and temple, and he says that there was no one whose aid could be permanently and certainly relied on but that of Michael. He himself was to return to the court of Persia to endeavor to counteract the influence of the “prince of Persia,” but, as in the former case when on his way to Daniel Daniel 10:13, he would not have been able to counteract the machinations of that prince if it had not been for the interposition of Michael, so he felt now that reliance was still to be placed on his assistance in the matter.

But Michael your prince - See the notes at Daniel 10:13. The patron, or guardian of your people, and of their interests. The idea intended to be conveyed here undoubtedly is, that Michael was a guardian angel for the Jewish people; that he had special charge of their affairs; that his interposition might be depended on in the time of trouble and danger, and that, under him, their interests would be safe. No one can prove that this is not so; and as on earth some of the most important favors that we enjoy are conferred by the instrumentality of others; as we are often defended when in danger by them; as we are counseled and directed by them; as God raises up for the orphan, and the widow, and the insane, and the sorrowful, and the feeble, those of wealth, and power, and learning, who can better guard their interests than they could themselves, and as these relations are often sustained, and these favors conferred by those who are invisible to the recipients, so it gives, in a higher sense, a new beauty to the arrangements of the universe to suppose that this benevolent office is often undertaken and discharged by angelic beings.

Thus they may defend us from danger; ward off the designs of our enemies; defeat their machinations, and save us from numberless evils that would otherwise come upon us. This view receives additional confirmation, if it be admitted that there are evil angels, and that that seek the ruin of mankind. They are malignant; they tempt the race of man; they have power far superior to our own; they can set in operation a train of evil influences which we can neither foresee nor counteract; and they can excite the minds of wicked men to do us injury in a way which we cannot anticipate, and against which we cannot defend ourselves. In these circumstances, anyone can perceive that there is concinnity and propriety in the supposition that there are good beings of a higher order who feel an interest in the welfare of man, and who come to us, on their benevolent errand, to defend us from danger, and to aid us in our efforts to escape from the perils of our fallen condition, and to reach the kingdom of heaven.

Clarke's Notes on the Bible

Verse Daniel 10:21. Noted in the scripture of truth — Perhaps this refers to what he had already written down. See the preceding visions, which Daniel did not fully understand, though a general impression from them had filled his heart with sorrow.

Michael your prince. — The archangel mentioned before, Daniel 10:13, and who has been always supposed to be appointed by God as the guardian of the Jewish nation. It appears that God chose to make use of the ministry of angels in this work; that angels, as they could be only in one place at one time, could not produce influence where they were not; and that, to carry on the operation on the mind of the Persian king, it was necessary that either Gabriel or Michael should be present with him, and when one went on another commission another took his place; see Daniel 10:13. But we know so little of the invisible world that we cannot safely affirm any thing positively.