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Clementine Latin Vulgate

Baruch 10:14

Quatuor autem facies habebat unum : facies una, facies cherub : et facies secunda, facies hominis : et in tertio facies leonis, et in quarto facies aquilæ.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Angel (a Spirit);   The Topic Concordance - Resurrection;  

Dictionaries:

- Bridgeway Bible Dictionary - Michael;   Baker Evangelical Dictionary of Biblical Theology - Suffering;   Hastings' Dictionary of the Bible - Magi;   Hastings' Dictionary of the New Testament - Angels;   Morrish Bible Dictionary - Daniel, Book of;   Prince, Princess;   The Hawker's Poor Man's Concordance And Dictionary - Archangel;  

Encyclopedias:

- The Jewish Encyclopedia - Apocalypse;  

Parallel Translations

Jerome's Latin Vulgate (405)
Veni autem ut docerem te qu� ventura sunt populo tuo in novissimis diebus, quoniam adhuc visio in dies.
Nova Vulgata (1979)
Veni autem, ut docerem te, quae ventura sunt populo tuo in novissimis diebus, quoniam adhuc visio in dies".

Bible Verse Review
  from Treasury of Scripure Knowledge

in the: Daniel 2:28, Genesis 49:1, Deuteronomy 4:30, Deuteronomy 31:21, Isaiah 2:2, Hosea 3:5, Micah 4:1, 2 Timothy 3:1

the vision: Daniel 10:1, Daniel 8:26, Daniel 12:4, Daniel 12:9, Habakkuk 2:3, Hebrews 2:3

Reciprocal: Numbers 24:14 - the latter Jeremiah 30:24 - in Jeremiah 48:47 - in the latter Jeremiah 49:39 - in the Ezekiel 12:27 - for Ezekiel 38:16 - it shall be Daniel 8:16 - make Daniel 8:23 - in the Daniel 12:8 - what Acts 2:17 - in 1 Timothy 4:1 - the latter Hebrews 1:2 - these Hebrews 9:26 - in

Gill's Notes on the Bible

Now I am come to make thee to understand what shall befall thy people in the latter days,.... The contest being over with the prince of Persia, and having got an advantage, and carried his point in favour of the Jews; he came directly to Daniel, to inform him of what should befall the people of the Jews in the succeeding monarchies, especially in the times of Antiochus; and even of all that should befall them until the Messiah came, as Aben Ezra rightly interprets it; for the last days generally design the days of the Messiah; see

Genesis 49:1:

for yet the vision is for many days; before it will be accomplished; reaching not only to the times of Antiochus, three hundred years after this, but even to the times of antichrist, of whom he was a type; and to the resurrection of the dead, and the end of time, as the two next chapters show; see Habakkuk 2:3.

Barnes' Notes on the Bible

Now I am come to make thee understand ... - After these long delays, and after the arrangements have been made necessary to bring about the objects sought by your prayers.

In the latter days - In future times - extending down to the last period of the world. See the notes at Isaiah 2:2.

For yet the vision is for many days - Extends far into future time. It is probable that the prayer of Daniel referred more particularly to what he desired should soon occur - the restoration of the people to their own land; the angel informs him that the disclosures which he was to make covered a much more extended period, and embraced more important events. So it is often. The answer to prayer often includes much more than we asked for, and the abundant blessings that are conferred, beyond what we supplicate, are vastly beyond a compensation for the delay.

Clarke's Notes on the Bible

Verse 14. For yet the vision is for many days. — There are many things which remain yet to be revealed, and the time of their accomplishment is very distant.


 
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