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Wednesday, April 30th, 2025
the Second Week after Easter
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Read the Bible

Clementine Latin Vulgate

4 Regum 17:5

et cassis ærea super caput ejus, et lorica squamata induebatur. Porro pondus loricæ ejus, quinque millia siclorum æris erat :

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahithophel;   Council;   Diplomacy;   Friendship;   Spies;   War;  

Dictionaries:

- American Tract Society Bible Dictionary - Ahithophel;   Amasa;   Hushai;   Bridgeway Bible Dictionary - Absalom;   Baker Evangelical Dictionary of Biblical Theology - Friend, Friendship;   Easton Bible Dictionary - Ahithophel;   Archite;   Fausset Bible Dictionary - Becher;   Hastings' Dictionary of the Bible - Hushai;   Samuel, Books of;   Morrish Bible Dictionary - Ahithophel ;   Archite ;   People's Dictionary of the Bible - Absalom;   Smith Bible Dictionary - Ahith'ophel;   Ar'chite, the;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;  

Parallel Translations

Jerome's Latin Vulgate (405)
Ait autem Absalom: Vocate Chusai Arachiten, et audiamus quid etiam ipse dicat.
Nova Vulgata (1979)
Ait autem Absalom: "Vocate et Chusai Arachiten, et audiamus quid etiam ipse dicat".

Bible Verse Review
  from Treasury of Scripure Knowledge

Hushai: 2 Samuel 15:32-37, 2 Samuel 16:16-19

he saith: Heb. is in his mouth

Reciprocal: 2 Samuel 15:34 - then mayest 1 Kings 12:6 - consulted 1 Kings 12:9 - General 2 Chronicles 10:6 - What counsel 2 Chronicles 10:9 - What advice

Gill's Notes on the Bible

Then said Absalom, call now Hushai the Archite also,.... For it seems he was not at the council board at this time; whether he was as yet admitted to it is not certain: there is something very remarkable in the providence of God, to incline Absalom to have the opinion of Hushai upon this point, when the counsel of Ahithophel was so universally approved of; and Hushai also being well known to have been an intimate friend and confident of David's, and not so settled and established in the interest of Absalom, and such a sworn friend of his as Ahithophel was; this can only be ascribed to the will of God, to defeat the counsel of Ahithophel, and the wisdom of divine Providence in blinding the mind of Absalom with respect to his counsel, and inclining it to take the opinion of Hushai:

and let us hear likewise what he saith; which he might say without any diffidence about the "counsel" given, but knowing that in the multitude of counsellors there is safety; and Hushai being a wise and good counsellor, he might hope and expect that he would give the same advice, and so strengthen and confirm it.


 
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