the Second Week after Easter
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Clementine Latin Vulgate
4 Regum 15:30
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Concordances:
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- CondensedParallel Translations
Porro David ascendebat clivum Olivarum, scandens et flens, nudis pedibus incedens, et operto capite: sed et omnis populus qui erat cum eo, operto capite ascendebat plorans.
Porro David ascendebat clivum Olivarum scandens et flens, operto capite et nudis pedibus incedens; sed et omnis populus, qui erat cum eo, operto capite ascendebat plorans.
Bible Verse Review
from Treasury of Scripure Knowledge
the ascent: Zechariah 14:4, Luke 19:29, Luke 19:37, Luke 21:37, Luke 22:39, Acts 1:12
mount Olivet: Mount Olivet, so called from its abounding with olive trees, is situated east of Jerusalem, being separated from it only by the valley of Jehoshaphat and the brook Kidron. Josephus says it is five stadia, i.e., 625 geometrical paces from Jerusalem; and St. Luke - Acts 1:12 says it is a Sabbath day's journey, or about eight stadia distant, i.e., to the summit. It forms part of a ridge of limestone hills, extending from north to south for about a mile; and it is described as having three, or, according to others, four summits; the central and highest of which overlooks the whole of the city, over whose streets and walls the eye roves as if in the survey of a model.
and wept as he went up: Heb. going up and weeping, Psalms 42:3-11, Psalms 43:1, Psalms 43:2, Psalms 43:5, Luke 19:41
his head covered: This custom was only practised by persons in great distress, or when convicted of great crimes. Thus Darius, when informed by Tyriotes, the eunuch, that his queen was dead, and that she had suffered no violence from Alexander, covered his head, and wept a long time; then throwing off the garment that covered him, he thanked the gods for Alexander's moderation and justice. 2 Samuel 19:4, Esther 6:12, Jeremiah 14:3, Jeremiah 14:4
barefoot: Isaiah 20:2, Isaiah 20:4, Ezekiel 24:17, Ezekiel 24:23
weeping: Psalms 126:5, Psalms 126:6, Matthew 5:4, Romans 12:15, 1 Corinthians 12:26
Reciprocal: Leviticus 21:10 - uncover 2 Samuel 15:32 - the top 2 Samuel 16:1 - little past 2 Samuel 19:24 - dressed his feet 1 Kings 11:7 - the hill Job 9:24 - he covereth Isaiah 15:5 - with Ezekiel 12:6 - cover Mark 11:1 - at the Acts 20:37 - wept 1 Corinthians 11:4 - having
Gill's Notes on the Bible
And David went up by the ascent of [Mount] Olivet,.... So called from the olive trees that grew upon it, which is often mentioned in the New Testament, and where our Lord Jesus Christ, the antitype of David, often was, in his state of humiliation, Matthew 26:30, and from whence he ascended to heaven after his resurrection, Acts 1:12; it was about a mile from Jerusalem, to the east of it:
and wept as he went up; thinking perhaps of the wickedness and rebellion of his son, of his own hard case, to be obliged to quit his metropolis and palace, and make his flight afoot; and perhaps also of his own sins, which were the cause of his calamities:
and had his head covered; with his mantle, with which he enwraped himself as a mourner, 2 Samuel 19:4; so the Egyptians used to cover their heads in mourning, and the Romans in later times q; so Megara in sorrowful circumstances is represented as having her head covered with a garment r:
and he went barefoot; in token of mourning also, and like one forlorn, and going into captivity, see Isaiah 20:2;
and all the people that [was] with him covered every man his head; as David did, and in imitation of him, and sympathizing with him; and which was sometimes done when men were ashamed and confounded, Jeremiah 14:3;
and they went up, weeping as they went up; the mount of Olivet, grieved for their king, and the distresses and calamities that were coming upon them.
q Vid. Solerium de Pileo, sect. 2. p. 14, 19. r Senec. Hercul. furens, act. 2.
Barnes' Notes on the Bible
His head covered - See the marginal references and Jeremiah 14:3-4; Ezekiel 24:17; the sign of deep mourning.
Clarke's Notes on the Bible
Verse 2 Samuel 15:30. Had his head covered — This was not only the attitude of a mourner, but even of a culprit; they usually had their heads covered when condemned. See the case of Haman. When the king had pronounced his condemnation, they immediately covered his face, and led him out to punishment; Esther 7:8. See also Quintus Curtius, De Philota, cap. vi.: I, Lictor; caput obnubito.