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Sunday, May 11th, 2025
the Fourth Sunday after Easter
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Read the Bible

Clementine Latin Vulgate

Nehemiæ 30:2

Inito ergo consilio regis et principum, et universi cœtus Jerusalem, decreverunt ut facerent Phase mense secundo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Derision;   Form;   King;   Liberality;   Month;   Passover;   Proclamation;   Thompson Chain Reference - Awakenings and Religious Reforms;   Awakenings, Religious;   Torrey's Topical Textbook - Feast of the Passover, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Passover;   Bridgeway Bible Dictionary - Hezekiah;   Fausset Bible Dictionary - Judah, Kingdom of;   Holman Bible Dictionary - Letter;   Hastings' Dictionary of the Bible - Chronicles, I;   Passover and Feast of Unleavened Bread;   Hastings' Dictionary of the New Testament - Passover (I.);   People's Dictionary of the Bible - Hezekiah;   Smith Bible Dictionary - Month;   Sama'ria, Country of;   Watson's Biblical & Theological Dictionary - Passover;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;  

Parallel Translations

Jerome's Latin Vulgate (405)
Inito ergo consilio regis et principum, et universi cœtus Jerusalem, decreverunt ut facerent Phase mense secundo.
Nova Vulgata (1979)
Inito quoque consilio regis et principum et universi coetus in Ierusalem, decreverunt, ut facerent Pascha mense secundo.

Bible Verse Review
  from Treasury of Scripure Knowledge

the king: 1 Chronicles 13:1-3, Proverbs 11:14, Proverbs 15:22, Ecclesiastes 4:13

in the second month: In Ijar, as they could not celebrate in Nisan, the 14th of which month was the proper time. But Hezekiah and his counsellors justly concluded, that the regulation of the 14th day of the second month, which had been made for individuals who were hindered from eating the passover at the appointed season, might in their present circumstances be extended to the people at large. Numbers 9:10, Numbers 9:11

Reciprocal: Leviticus 8:3 - General Numbers 9:3 - the fourteenth 2 Kings 23:1 - the king 2 Chronicles 1:2 - to the captains 2 Chronicles 30:13 - the second month 2 Chronicles 30:23 - took counsel 2 Chronicles 32:3 - took counsel 2 Chronicles 34:29 - gathered

Gill's Notes on the Bible

For the king had taken counsel, and his princes, and all the congregation in Jerusalem,.... He and his nobles, and the great sanhedrim or senate of the nation, had consulted together:

to keep the passover in the second month; in the month Ijar, as the Targum, because they could not keep it in the first month, as it should have been kept, according to the law of God, for the reasons following.

Barnes' Notes on the Bible

In the second month - Hezekiah and his counselors considered that the permission of the Law (see the marginal reference) might, under the circumstances, be extended to the whole people. It had been found impossible to complete the cleansing of the temple until the fourteenth day of the first month was past 2 Chronicles 29:17. It was, therefore, determined to defer it to the 14th of the second month, which allowed time for the priests generally to purify themselves, and for proclamation of the festival to be made throughout all Israel.

Clarke's Notes on the Bible

Verse 2 Chronicles 30:2. In the second month. — In Ijar, as they could not celebrate it in Nisan, the fourteenth of which month was the proper time. But as they could not complete the purgation of the temple, till the sixteenth of that month, therefore they were obliged to hold it now, or else adjourn it till the next year, which would have been fatal to that spirit of reformation which had now taken place. The law itself had given permission to those who were at a distance, and could not attend to the fourteenth of the first month, and to those who were accidentally defiled, and ought not to attend, to celebrate the passover on the fourteenth of the second month; see Numbers 9:10-11. Hezekiah therefore, and his counsellors, thought that they might extend that to the people at large, because of the delay necessarily occasioned by the cleansing of the temple, which was granted to individuals in such cases as the above, and the result showed that they had not mistaken the mind of the Lord upon the subject.


 
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