Nehemiæ 29:31

Clementine Latin Vulgate

Ezechias autem etiam hæc addidit : Implestis manus vestras Domino : accedite, et offerte victimas et laudes in domo Domini. Obtulit ergo universa multitudo hostias, et laudes, et holocausta mente devota.

Parallel Translations

Jerome's Latin Vulgate (405)
Ezechias autem etiam h�c addidit: Implestis manus vestras Domino: accedite, et offerte victimas et laudes in domo Domini. Obtulit ergo universa multitudo hostias, et laudes, et holocausta, mente devota.

Nova Vulgata (1979)
Ezechias autem etiam haec addidit: "Nunc, impletis manibus vestris Domino, accedite et afferte victimas et sacrificia pro gratiarum actione in domo Domini". Attulit ergo universa multitudo hostias et sacrificia pro gratiarum actione, et omnis voluntarius et proni animi holocausta.

Bible Verse Review
  from Treasury of Scripure Knowledge

consecrated yourselves: or, filled your hand, 2 Chronicles 13:9

sacrifices: Leviticus 1:1 - Leviticus 3:17

thank: Leviticus 7:12

and as many: etc. As the burnt offerings were wholly consumed on the altar, the offering of them evinced greater zeal and liberality than the oblation of peace offerings, the greater part of which was eaten by the officer and his friends. Leviticus 1:3, Leviticus 23:38, Ezra 1:4

Reciprocal: 2 Chronicles 29:33 - the consecrated 2 Chronicles 35:8 - his princes Ezra 3:5 - willingly Ezra 6:17 - offered Ezra 8:35 - offered burnt Jeremiah 33:11 - sacrifice Ezekiel 46:12 - a voluntary Malachi 3:4 - as Hebrews 13:15 - the sacrifice

Gill's Notes on the Bible

Then Hezekiah answered and said,.... Or proceeded to say, as follows:

now ye have consecrated yourselves unto the Lord; having entered anew on the performance of their office, filling their hands with sacrifices, as the words signify:

come near, and bring sacrifices and thank offerings into the house of the Lord; which the people were to put into their hands to offer for them:

and the congregation brought in sacrifices and thank offerings; peace offerings, part of which the offerers had to feast on with their friends so expressing their joy and thankfulness on this occasion:

and as many as were of a free heart burnt offerings; of which they had no share, but were wholly the Lord's; and which was a greater proof of their liberality, and so of their sincere and cordial thankfulness.

Barnes' Notes on the Bible

Hezekiah addresses, not the priests, but the congregation: “Now that by the atoning sacrifice which has been offered for you, you are consecrated once more to be a holy people to the Lord, approach with confidence and offer your free-will offerings as of old.”

Burnt offerings - The term thus translated is applied especially to those victims which were to be wholly consumed upon the altar. In the “sacrifices,” or peace offerings generally, and the “thank offerings” - a particular kind of peace offering Leviticus 7:12) - the greater part of the victim belonged to, and was consumed by, the worshipper. Hence, to offer “burnt offerings,” was indicative of a “free heart.”