요한복음 1:15

Korean Bible

요한이 그에 대하여 증거하여 외쳐 가로되 `내가 전에 말하기를 내 뒤에 오시는 이가 나보다 앞선 것은 나보다 먼저 계심이니라 한 것이 이 사람을 가리킴이라' 하니라

Bible Verse Review
  from Treasury of Scripure Knowledge

bare: am 4030, ad 26, John 1:7, John 1:8, John 1:29-34, John 3:26-36, John 5:33-36, Matthew 3:11, Matthew 3:13-17, Mark 1:7, Luke 3:16

he was: John 1:1, John 1:2, John 1:30, John 8:58, John 17:5, Proverbs 8:22, Isaiah 9:6, Micah 5:2, Philippians 2:6, Philippians 2:7, Colossians 1:17, Hebrews 13:8, Revelation 1:11, Revelation 1:17, Revelation 1:18, Revelation 2:8

Reciprocal: Malachi 3:1 - and he Matthew 11:11 - he that Matthew 21:25 - baptism Matthew 25:4 - oil Mark 1:3 - General Mark 11:30 - General Mark 11:31 - Why Luke 1:77 - give Luke 3:18 - General Luke 20:5 - Why John 1:27 - who John 3:31 - is above John 13:19 - that I Acts 13:24 - General Acts 19:4 - John

Gill's Notes on the Bible

John bare witness of him,.... Which was his office and business, for which purpose he was sent, John 1:6

and cried; this agrees with his work and office, according to the prophecy of him in Isaiah 40:3 and with the time of his ministry, the year of jubilee; and with the nature of his ministry, which was clear, open, and public; and performed with vigour, and in a powerful manner, with much assurance and certainty, with boldness and intrepidity, and with great zeal and fervency, and in an evangelical way; for it was such a cry as debased the creature, and exalted Christ:

this was he, of whom I spake; when he first entered upon his ministry and baptism, before he saw Christ, or baptized him; see Matthew 3:11.

he that cometh after me; for Christ came into the world after John; he was born six months after him; he came after him to be baptized by him, and attended on his ministry; and came later into the public ministry than he did;

is preferred before me; by God, the Father, in setting him up as Mediator; constituting him the head of the church; causing a fulness of grace to dwell in him; appointing him the Saviour of his people; and ordaining him judge of quick and dead. And by the prophets, who spake much of him, and sparingly of John; and of him as the Messiah and Saviour, and of John only as his harbinger: and by John himself, who represents him as coming from above, and as above all; and himself as of the earth, earthly: and by all Gospel ministers, and every true believer; and good reason there is for it:

for he was before me; which cannot be meant of honour and dignity; for this is expressed before; and it would be proving one thing by the same: nor of his birth, as man; for John in that sense was before him, being born before him; besides, being born before another, is no proof of superior worth; others were born before John, whom he yet excelled: but of his eternal existence, as the word, and Son of God, who was before John, or any of the prophets; before Abraham, and Noah, and Adam, or any creature whatever: the Arabic and Persic versions read, "for he was more ancient than me"; being from everlasting, from the beginning, or ever the earth was.

Barnes' Notes on the Bible

John bare witness of him - The evangelist now returns to the testimony of John the Baptist. He had stated that the Word became incarnate, and he now appeals to the testimony of John to show that, thus incarnate, he was the Messiah.

He that cometh after me - He of whom I am the forerunner, or whose way I am come to prepare. See the notes at Matthew 3:3.

Is preferred before me - Is superior to me. Most critics have supposed that the words translated “is preferred” relate to “time,” and not to “dignity;” meaning that though he came after him publicly, being six months younger than John, as well as entering on his work after John, yet that he had existed long before him. Most, however, have understood it more correctly, as our translators seem to have done, as meaning, He was worthy of more honor than I am.

He was before me - This can refer to nothing but his pre-existence, and can be explained only on the supposition that he existed before John, or, as the evangelist had before shown, from the beginning. He came “after” John in his public ministry and in his human nature, but in his divine nature he had existed long before John had a being - from eternity. We may learn here that it is one mark of the true spirit of a minister of Christ to desire and feel that Christ is always to be preferred to ourselves. We should keep ourselves out of view. The great object is to hold up the Saviour; and however much ministers may be honored or blessed, yet they should lay all at the feet of Jesus, and direct all men to him as the undivided object of affection and honor. It is the business of every Christian, as well as of every Christian minister, to be a witness for Christ, and to endeavor to convince the world that he is worthy of confidence and love.

Clarke's Notes on the Bible

Verse John 1:15. Of him — The glorious personage before mentioned: John the Baptist, whose history was well known to the persons to whom this Gospel came in the beginning, bare witness; and he cried, - being deeply convinced of the importance and truth of the subject, he delivered his testimony with the utmost zeal and earnestness, - saying, This is he of whom I spake, He that cometh after me - for I am no other than the voice of the crier in the wilderness, Isaiah 40:3, the forerunner of the Messiah.

Was before me. — Speaking by the prophets, and warning your fathers to repent and return to God, as I now warn you; for he was before me-he was from eternity, and from him I have derived both my being and my ministry.