1 Samuel 1:2

Contextual Overview

¹ There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. ¹ Now there was a certain man from Ramathaim of the Zuphites, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: ¹ There was a man named Elkanah who lived in Ramah in the region of Zuph in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim. ¹ Now there was a certain man of Ramathaim–zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: ¹ There was a man named Elkanah son of Jeroham from Ramathaim in the mountains of Ephraim. Elkanah was from the family of Zuph. (Jeroham was Elihu's son. Elihu was Tohu's son, and Tohu was the son of Zuph from the family group of Ephraim.) ¹ There was a man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ¹ Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: ¹ Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: ¹There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ¹ `A man was of `Ramathym of Sophym, of the hil of Effraym, and his name was Elchana, the sone of Jeroboam, sone of Elyud, sone of Thau, sone of Suph, of Effraym.

Bible Verse Review
  from Treasury of Scripure Knowledge

two: Genesis 4:19, Genesis 4:23, Genesis 29:23-29, Judges 8:30, Matthew 19:8

but: Genesis 16:1, Genesis 16:2, Genesis 25:21, Genesis 29:31, Judges 13:2, Luke 1:7

Reciprocal: Genesis 11:30 - barren 1 Samuel 30:5 - two wives 2 Kings 4:14 - she hath no child

Cross-References

Genesis 1:12
The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.

Genesis 1:12
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.

Genesis 1:12
The earth produced plants with grain for seeds and trees that made fruits with seeds in them. Each seed grew its own kind of plant. God saw that all this was good.

Genesis 1:12
The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good.

Genesis 1:12
And the earth brought forth grass, [and] herb yielding seed after its kind, and the tree yielding fruit, whose seed [was] in itself, after its kind: and God saw that it [was] good.

Genesis 1:12
The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.

Genesis 1:12
The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it.

Genesis 1:12
And the erthe brouyte forth greene erbe and makynge seed bi his kynde, and a tre makynge fruyt, and ech hauynge seed by his kynde. And God seiy that it was good.

Genesis 1:12
And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed [is] in itself) after its kind; and God seeth that [it is] good;

Genesis 1:12
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.

Gill's Notes on the Bible

And he had two wives,.... Which, though connived at in those times, was contrary to the original law of marriage; and for which, though a good man, he was chastised, and had a great deal of vexation and trouble, the two wives not agreeing with each other; perhaps not having children by the one so soon as he hoped and wished for, he took another:

the name of the one was Hannah, and the name of the other Peninnah; the first name signifies "grace" or "gracious", and she was a woman who had the grace of God, and very probably was also very comely, beautiful, and acceptable, as she was in the sight of her husband; the other signifies a cornered gem, a precious stone or jewel, as the pearl, ruby, amethyst, c. Very likely Hannah was his first wife, and having no children by her, he took Peninnah, who proved to be a rough diamond: and Peninnah had children, but Hannah had no children how many Peninnah had is not said, perhaps ten; see 1 Samuel 1:8 and that Hannah had none was not because she was naturally barren, but because the Lord had shut up her womb, or restrained her from bearing children, to put her upon praying for one, and that the birth of Samuel might be the more remarkable: see 1 Samuel 1:5.

Barnes' Notes on the Bible

He had two wives - Compare Genesis 4:19. This was permitted by the law Deuteronomy 21:15, and sanctioned by the practice of Jacob Genesis 29:0, Ashur 1 Chronicles 4:5, Shaharaim 1 Chronicles 8:8, David 1 Samuel 25:43, Joash 2 Chronicles 24:3, and others.

Hannah - i. e. “Beauty or charm,” is the same as “Anna” Luke 2:36.

Peninnah - i. e. “a Pearl,” is the same name in signification as “Marqaret.”

The frequent recurrence of the mention of barrenness in those women who were afterward famous through their progeny (as Sarah, Rebekah, Rachel) coupled with the prophetic language of Hannah’s song in 1 Samuel 2:0, justifies us in seeking a mystical sense. Besides the apparent purpose of marking the children so born as raised up for special purposes by divine Providence, the weakness and comparative barrenness of the Church of God, to be followed at the set time by her glorious triumph and immense increase, is probably intended to be foreshadowed.

Clarke's Notes on the Bible

Verse 1 Samuel 1:2. He had two wives — The custom of those times permitted polygamy; but wherever there was more than one wife, we find the peace of the family greatly disturbed by it.

The name of the one was Hannah — חנה Channah, which signifies fixed or settled, and the other פננה Peninnah, which signifies a jewel or pearl.