Good Friday
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2 Timothy 2:13
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Bible Verse Review
from Treasury of Scripure Knowledge
yet: Isaiah 25:1, Matthew 24:35, Romans 3:3, Romans 9:6, 1 Thessalonians 5:24, 2 Thessalonians 3:3
he cannot: Numbers 23:19, Titus 1:2, Hebrews 6:18
Reciprocal: Genesis 19:22 - for Genesis 32:12 - thou Deuteronomy 7:9 - the faithful Joshua 24:27 - deny 1 Samuel 15:29 - will not lie 2 Kings 7:2 - thou shalt see it Ezra 1:11 - five thousand Psalms 31:5 - God Psalms 111:7 - works Isaiah 44:20 - a deceived Jeremiah 36:28 - General Mark 8:38 - ashamed Mark 13:31 - my Mark 14:36 - all Mark 14:68 - he denied Luke 1:20 - which Hebrews 4:1 - a promise 2 Peter 2:1 - denying
Cross-References
The sons of Ham: Kush, Mitzrayim, Put, and Kana`an.
And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
And the sons of Ham: Cush, Egypt, Put, and Canaan.
The sons of Ham were Cush, Mizraim, Put, and Canaan.
The sons of Ham were Cush, Mizraim, Put, and Canaan.
the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan;
The sons of Ham were Cush, Mizraim, Put, and Canaan.
Moreouer, ye sonnes of Ham were Cush, and Mizraim, and Put, and Canaan.
The sons of Ham were Cush and Mizraim and Put and Canaan.
Ham's descendants had their own languages, tribes, and land. They were Ethiopia, Egypt, Put, and Canaan. Cush was the ancestor of Seba, Havilah, Sabtah, Raamah, and Sabteca. Raamah was the ancestor of Sheba and Dedan. Cush was also the ancestor of Nimrod, a mighty warrior whose strength came from the Lord . Nimrod is the reason for the saying, "You hunt like Nimrod with the strength of the Lord !" Nimrod first ruled in Babylon, Erech, and Accad, all of which were in Babylonia. From there Nimrod went to Assyria and built the great city of Nineveh. He also built Rehoboth-Ir and Calah, as well as Resen, which is between Nineveh and Calah. Egypt was the ancestor of Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim, and Caphtorim, the ancestor of the Philistines. Canaan's sons were Sidon and Heth. He was also the ancestor of the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread from the territory of Sidon and went as far as Gaza in the direction of Gerar. They also went as far as Lasha in the direction of Sodom, Gomorrah, Admah, and Zeboiim.
Gill's Notes on the Bible
If we believe not, yet he abideth faithful,.... The Syriac and Ethiopic versions read, "if we believe not him". This may be understood, either of such who are altogether destitute of faith, who do not believe in Christ at all; and particularly do not believe what was just now said concerning his denying such that deny him, but mock and scoff at his coming, and at a future judgment: this unbelief of theirs will not make void his faith or faithfulness; see Romans 3:3, he will abide faithful to his word of threatening; and what he says in Mark 16:16 will be found to be an everlasting truth: or it may be understood of true believers, whose faith sometimes is very low, as to its exercise on Christ, and with reference to their future glory and happiness; but Christ is faithful to all his, covenant engagements for them, to bring them to glory, and to every word of promise concerning their happiness, and to every branch of the faithful saying above mentioned; and he is ever the same in his love to them, and in the efficacy of his blood, righteousness, and sacrifice; and his salvation is an everlasting and unchangeable one; nor do the saints' interest in it, and security by it, depend upon their acts of believing, or their frames, but upon the firmness and unchangeableness of Christ, the object of faith.
He cannot deny himself; he cannot go contrary to his word; that would be to act contrary to his nature and perfections, and would be a denying of himself, which is not possible; wherefore his faithfulness will never fail, even though, the faith of his people does, as to the exercise of it.
Barnes' Notes on the Bible
If we believe not, yet he abideth faithful - This cannot mean that, if we live in sin, he will certainly save us, as if he had made any promise to the elect, or formed any purpose that he would save them; whatever might be their conduct; because:
(1) He had just said that if we deny him he will deny us; and,
(2) There is no such promise in the Bible, and no such purpose has been formed. The promise is, that be that is a believer shall be saved, and there is no purpose to save any but such as lead holy lives. The meaning must be, that if we are unbelieving and unfaithful, Christ will remain true to his word, and we cannot hope to be saved. The object of the apostle evidently is, to excite Timothy to fidelity in the performance of duty, and to encourage him to bear trials, by the assurance that we cannot hope to escape if we are not faithful to the cause of the Saviour. This interpretation accords with the design which he had in view.
He cannot deny himself - Implying that it would be a denial of his very nature to save those who are unfaithful. He is holy; and how can he save one who is unholy? His very nature is purity; and how can he save one who has no purity? Let no one, then, suppose that, because he is elected, he is safe, if he lives in sin. The electing purpose of God, indeed, makes salvation sure; but it is only for those who lead righteous lives. Nothing would be mere dishonorable for God than to resolve to save a man that lived habitually in sin; and if that were the doctrine of election, it would deserve all the opprobrium that has ever been heaped upon it.
Clarke's Notes on the Bible
Verse 13. If we believe not — Should we deny the faith and apostatize, he is the same, as true to his threatenings as to his promises; he cannot deny - act contrary to, himself.
