2 Peter 2:21

Contextual Overview

¹⁰ That punishment is for those who are always doing the evil that their sinful selves want to do. It is for those who hate the Lord's authority. These false teachers do whatever they want, and they are so proud of themselves. They are not afraid even to say bad things against the glorious ones. ¹⁰ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones, ¹⁰ namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite. ¹⁰ but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; ¹⁰ and especially those who indulge the flesh in its corrupt passion, and despise authority. Reckless, self-centered, they speak abusively of angelic majesties without trembling, ¹⁰ That punishment is especially for those who live by doing the evil things their sinful selves want and who hate authority. These false teachers are bold and do anything they want. They are not afraid to speak against the angels. ¹⁰ but chiefly those that walk after the flesh in the desire of defilement, and despise dominion. Daring, self-willed, they do not tremble to rail at dignities: ¹⁰ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], self-willed; they are not afraid to speak evil of dignities. ¹⁰ but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; ¹⁰ But chiefly them that walk after the flesh in the lust of uncleanness and despise government: presumptuous, self-willed; they are not afraid to rail at dignities:

Bible Verse Review
  from Treasury of Scripure Knowledge

it had: Matthew 11:23, Matthew 11:24, Luke 12:47, John 9:41, John 15:22

the way: Proverbs 12:28, Proverbs 16:31, Matthew 21:32

to turn: Psalms 36:3, Psalms 36:4, Psalms 125:5, Ezekiel 3:20, Ezekiel 18:24, Ezekiel 23:13, Zephaniah 1:6

holy: Romans 7:12, 1 Thessalonians 4:2

Reciprocal: Numbers 14:4 - General Numbers 15:31 - his iniquity Deuteronomy 5:32 - ye shall not Ezra 9:14 - we again Psalms 78:41 - Yea Psalms 101:3 - them Psalms 107:7 - he led Proverbs 21:16 - wandereth Ezekiel 46:9 - he that entereth in Matthew 5:13 - if John 15:10 - ye keep Acts 1:16 - which the 1 Timothy 1:13 - because 1 Timothy 5:24 - General 2 Peter 2:2 - ways 2 Peter 3:2 - and of 1 John 2:19 - went out

Cross-References

Genesis 15:12
As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him.

Genesis 15:12
And when the sun was going down, a deep sleep fell on Abram; and, look, a dread, dark and enormous, fell on him.

Genesis 15:12
As the sun was going down, Abram fell into a deep sleep. While he was asleep, a very terrible darkness came.

Genesis 15:12
When the sun went down, Abram fell sound asleep, and great terror overwhelmed him.

Genesis 15:12
And when the sun was going down, a deep sleep fell upon Abram; and lo, a horror of great darkness fell upon him.

Genesis 15:12
When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.

Genesis 15:12
When the sun was setting, a deep sleep overcame Abram; and a horror (terror, shuddering fear, nightmare) of great darkness overcame him.

Genesis 15:12
And whanne the sunne was gon doun, drede felde on Abram, and a greet hidousenesse and derk asaylide him.

Genesis 15:12
And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him;

Genesis 15:12
As the sun was setting, Abram fell into a deep sleep, and suddenly great terror and darkness overwhelmed him.

Gill's Notes on the Bible

For it had been better for them,.... Not that ignorance is good, or to be excused; but it would have been a lesser evil, and not so much aggravated:

not to have known the way of righteousness; the same with "the way of truth", 2 Peter 2:2, and "the right way", 2 Peter 2:15, the Gospel, which points out the way and method of a sinner's justification before God, which is not by the works of the law, but by the righteousness of Christ imputed to them, and received by faith; and which teaches men to live soberly, righteously, and godly; and a large, notional, though not an experimental knowledge, these apostates had of the word and doctrine of righteousness, and indeed of the whole of the Christian religion, which may truly go by this name:

than after they have known [it]; owned, embraced, and professed it:

to turn: the Vulgate Latin version, and some copies, as the Alexandrian and others, add, to that which is behind; to their former lusts, or errors, or worse, which they had turned their backs upon externally:

from the holy commandment delivered unto them; by the commandment is meant the Gospel also, see 2 Peter 3:2; called holy, because of its nature and influence, and in opposition to the pollutions of the world; and which is the faith once delivered, Judges 1:3, and which they received, as delivered to them; and, particularly, the ordinances of it, which they once submitted to, kept, and observed, as they were delivered to them, but now relinquished, or corrupted: wherefore, it would have been better for them to have been in their former ignorance, either in Judaism, or in Gentilism, since proportionate to a man's light is his guilt, and so his punishment, see Romans 2:12.

Barnes' Notes on the Bible

For it had been better for them ... - Compare the notes at Matthew 26:24. It would have been better for them, for:

(1)Then they would not have dishonored the cause of religion as they have now done;

(2)They would not have sunk so deep in profligacy as they now have; and,

(3)They would not have incurred so aggravated a condemnation in the world of woe. If people are resolved on being wicked, they had better never pretend to be good. If they are to be cast off at last, it had better not be as apostates from the cause of virtue and religion.

Clarke's Notes on the Bible

Verse 21. For it had been better for them not to have known — For the reasons assigned above; because they have sinned against more mercy, are capable of more sin, and are liable to greater punishment.

The holy commandment — The whole religion of Christ is contained in this one commandment, "Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength; and thy neighbour as thyself." He who obeys this great commandment, and this by the grace of Christ is possible to every man, is saved from sinning either against his God or against his neighbour. Nothing less than this does the religion of Christ require.