2 Peter 2:19

Contextual Overview

¹⁰ That punishment is for those who are always doing the evil that their sinful selves want to do. It is for those who hate the Lord's authority. These false teachers do whatever they want, and they are so proud of themselves. They are not afraid even to say bad things against the glorious ones. ¹⁰ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones, ¹⁰ namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite. ¹⁰ but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; ¹⁰ and especially those who indulge the flesh in its corrupt passion, and despise authority. Reckless, self-centered, they speak abusively of angelic majesties without trembling, ¹⁰ That punishment is especially for those who live by doing the evil things their sinful selves want and who hate authority. These false teachers are bold and do anything they want. They are not afraid to speak against the angels. ¹⁰ but chiefly those that walk after the flesh in the desire of defilement, and despise dominion. Daring, self-willed, they do not tremble to rail at dignities: ¹⁰ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], self-willed; they are not afraid to speak evil of dignities. ¹⁰ but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; ¹⁰ But chiefly them that walk after the flesh in the lust of uncleanness and despise government: presumptuous, self-willed; they are not afraid to rail at dignities:

Bible Verse Review
  from Treasury of Scripure Knowledge

they promise: Galatians 5:1, Galatians 5:13, 1 Peter 2:16

they themselves: John 8:34, Romans 6:12-14, Romans 6:16-22, Titus 3:3

overcome: 2 Peter 2:20, Isaiah 28:1, Jeremiah 23:9, 2 Timothy 2:26

Reciprocal: Leviticus 13:8 - General Leviticus 25:10 - proclaim 2 Samuel 15:4 - I would do 1 Kings 12:28 - It is too much 1 Kings 13:19 - General Psalms 119:45 - And I will Proverbs 13:7 - is that maketh himself rich Isaiah 5:20 - them Jeremiah 6:14 - Peace Ezekiel 13:22 - by promising him life Ezekiel 47:11 - shall be Daniel 11:34 - cleave Matthew 7:15 - which Luke 6:26 - when Luke 12:45 - to eat Luke 14:30 - General Acts 8:23 - the bond Romans 7:21 - a law 1 Corinthians 8:9 - take Galatians 2:4 - liberty Galatians 6:8 - reap Galatians 6:13 - keep Philippians 3:19 - whose glory 2 Timothy 3:3 - incontinent Hebrews 10:38 - but 2 Peter 2:12 - perish

Cross-References

Genesis 1:28
And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth."

Genesis 1:28
And God blessed them: and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moves on the earth.

Genesis 1:28
God blessed them and said, "Have many children and grow in number. Fill the earth and be its master. Rule over the fish in the sea and over the birds in the sky and over every living thing that moves on the earth."

Genesis 1:28
God blessed them and said to them, "Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground."

Genesis 1:28
And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.

Genesis 1:28
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

Genesis 1:28
And God blessed them [granting them certain authority] and said to them, "Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth."

Genesis 1:28
And God blesside hem, and seide, Encreesse ye, and be ye multiplied, and fille ye the erthe, and make ye it suget, and be ye lordis to fischis of the see, and to volatilis of heuene, and to alle lyuynge beestis that ben moued on erthe.

Genesis 1:28
And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

Genesis 1:28
God blessed them and said to them, "Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth."

Gill's Notes on the Bible

While they promise them liberty,.... Not Christian liberty, which lies in a freedom from sin, its dominion, guilt, and condemnation, and in serving God with liberty, cheerfulness, and without fear; but a sinful carnal liberty, a liberty from the law of God, from obedience to it as a rule of walk and conversation, and from the laws of men, from subjection to the civil magistrate, and from servitude to masters, and obedience to parents; a liberty to lay aside and neglect the ordinances of the Gospel at pleasure, and to live in all manner of sin and wickedness; a liberty which is contrary to the nature, will, and work of Christ, to his Spirit, and to the principle of grace in the heart, and to the Gospel, and to the conduct and conversation of real saints. Now this was the snare by which the false teachers beguiled unstable souls; liberty being what is greatly desirable to men, and is suited to their carnal lusts and interests: but a vain promise was this, when

they themselves are the servants of corruption; of sin, which has corrupted all mankind in soul and body; and particularly the lust of uncleanness, which these men walked in, and by which they not only corrupted themselves, but the good manners of others also; and which tended and led them both to ruin and destruction, signified by the pit of corruption: and yet these very preachers, that promised liberty to others, were the servants of sin; they were under the power and government of sin. They were not only born so, and were homeborn slaves to sin, but they sold themselves to work wickedness; voluntarily and with delight, they served divers lusts and pleasures, and were slaves and drudges thereunto; as likewise to Satan, whose lusts they would do, and by whom they were led captive; so that their condition was mean, base, and deplorable, and therefore could never make good their promise, or give that which they had not themselves: and which is confirmed by the following reasoning,

for of whom a man is overcome, of the same is he brought in bondage: as this is a certain point in war, that when one man is conquered by another, he is no longer a free man, but the other's prisoner and captive, and is in a state of servitude and bondage; so it is when a man is overcome by sin, which must be understood not of a partial victory or conquest, for a good man may be surprised by sin, and overtaken in a fault, and be overcome and carried captive by it for a time, as was the apostle, see Romans 7:23; and yet not be a servant of corruption, or properly in a state of bondage to it; but this is to be understood of a total and complete victory, when a man is wholly under the dominion of sin, it reigns in his mortal body, and he obeys it in the lusts of it, and yields his members instruments of unrighteousness; such a man is neither a free man himself, nor can he much less promise and give liberty to others.

Barnes' Notes on the Bible

While they promise them liberty - True religion always promises and produces liberty (see the notes at John 8:36), but the particular liberty which these persons seem to have promised, was freedom from what they regarded as needless restraint, or from strict and narrow views of religion.

They themselves are the servants of corruption - They are the slaves of gross and corrupt passions, themselves utter strangers to freedom, and bound in the chains of servitude. These passions and appetites have obtained the entire mastery over them, and brought them into the severest bondage. This is often the case with those who deride the restraints of serious piety. They are themselves the slaves of appetite, or of the rules of fashionable life, or of the laws of honor, or of vicious indulgences. “He is a freeman whom the truth makes free, and all are slaves besides.” Compare the notes at 2 Corinthians 3:17.

For of whom a man is overcome ... - Or rather “by what (ᾧ hō) anyone is overcome;” that is, “whatever” gets the mastery of him, whether it be avarice, or sensuality, or pride, or any form of error. See the notes at Romans 6:16, where this sentiment is explained.

Clarke's Notes on the Bible

Verse 19. While they promise them liberty — Either to live in the highest degrees of spiritual good, or a freedom from the Roman yoke; or from the yoke of the law, or what they might term needless restraints. Their own conduct showed the falsity of their system; for they were slaves to every disgraceful lust.

For of whom a man is overcome — This is an allusion to the ancient custom of selling for slaves those whom they had conquered and captivated in war. The ancient law was, that a man might either kill him whom he overcame in battle, or keep him for a slave. These were called servi, slaves, from the verb servare, to keep or preserve. And they were also called mancipia, from manu capiuntur, they are taken captive by the hand of their enemy. Thus the person who is overcome by his lusts is represented as being the slave of those lusts. See Romans 6:16, and the note there.