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Wednesday, July 16th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

2 Chronicles 30:17

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Form;   Month;   Passover;   Proxy;   Thompson Chain Reference - Awakenings and Religious Reforms;   Awakenings, Religious;   Torrey's Topical Textbook - Feast of the Passover, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Passover;   Bridgeway Bible Dictionary - Hezekiah;   Passover;   Sanctification;   Fausset Bible Dictionary - Judah, Kingdom of;   Levites;   Passover;   Hastings' Dictionary of the Bible - Chronicles, I;   Passover and Feast of Unleavened Bread;   Hastings' Dictionary of the New Testament - Levites;   Passover (I.);   Morrish Bible Dictionary - Levites ;   People's Dictionary of the Bible - Hezekiah;   Smith Bible Dictionary - Sama'ria, Country of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   The Jewish Encyclopedia - Sacrifice;  

Contextual Overview

13A very large assembly of people was gathered in Jerusalem to observe the Festival of Unleavened Bread in the second month. 13 There assembled at Yerushalayim much people to keep the feast of matzah in the second month, a very great assembly. 13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation. 13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. 13 In the second month a large crowd came together in Jerusalem to celebrate the Feast of Unleavened Bread. 13 A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month. 13Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month; it was a very large assembly. 13 Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month, a very large assembly. 13 There assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly. 13 And there assembled to Ierusalem much people, to keepe the feast of ye vnleauened bread in the second moneth, a very great assemblie.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Levites: 2 Chronicles 29:34, 2 Chronicles 35:3-6

the killing: Exodus 12:6

Reciprocal: Exodus 19:10 - sanctify Numbers 9:7 - we may not offer 1 Samuel 16:5 - sanctify yourselves 1 Chronicles 15:13 - for that 2 Chronicles 5:11 - sanctified Ezekiel 44:11 - shall slay Joel 2:16 - sanctify John 11:55 - to purify

Cross-References

Genesis 30:6
Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.
Genesis 30:6
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Genesis 30:6
Then Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore she called his name Dan.
Genesis 30:6
Rachel said, "God has judged me innocent. He has listened to my prayer and has given me a son," so she named him Dan.
Genesis 30:6
Then Rachel said, "God has vindicated me. He has responded to my prayer and given me a son." That is why she named him Dan.
Genesis 30:6
Then Rachel said, "God has judged and vindicated me, and has heard my plea and has given me a son [through my maid]." So she named him Dan (He judged).
Genesis 30:6
Then Rachel said, "God has vindicated me, and has indeed heard my voice and has given me a son." Therefore she named him Dan.
Genesis 30:6
Then said Rahel, God hath giuen sentence on my side, and hath also heard my voyce, and hath giuen mee a sonne: therefore called shee his name, Dan.
Genesis 30:6
Then Rachel said, "God has rendered justice to me and has indeed listened to my voice and has given me a son." Therefore she named him Dan.
Genesis 30:6
Rachel named him Dan, because she said, "God has answered my prayers. He has judged me and given me a son."

Gill's Notes on the Bible

For there were many in the congregation that were not sanctified,.... Or purified from uncleanness, contracted either by idolatry, or through such things which, according to the ceremonial law, made them unclean, and from which they had not now time to cleanse themselves according to the law:

therefore the Levites had the charge of the killing of the passovers for everyone that was not clean, to sanctify them unto the Lord; this they did for the masters of families, who were ceremonially unclean, who otherwise might have killed their passover lambs themselves, see

Exodus 12:6, but now the Levites did it for them, that their passovers might be sanctified and consecrated to the Lord; for, as Philo the Jew says r, one day in a year the whole sacrificed, everyone acted as a priest, and brought and slew his own sacrifice, meaning at the passover.

r De Vita Mosis, l. 3. p. 686. & de Decalogo, p. 766.


 
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