the Week of Proper 10 / Ordinary 15
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2 Chronicles 30:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Levites: 2 Chronicles 29:34, 2 Chronicles 35:3-6
the killing: Exodus 12:6
Reciprocal: Exodus 19:10 - sanctify Numbers 9:7 - we may not offer 1 Samuel 16:5 - sanctify yourselves 1 Chronicles 15:13 - for that 2 Chronicles 5:11 - sanctified Ezekiel 44:11 - shall slay Joel 2:16 - sanctify John 11:55 - to purify
Cross-References
Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Then Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore she called his name Dan.
Rachel said, "God has judged me innocent. He has listened to my prayer and has given me a son," so she named him Dan.
Then Rachel said, "God has vindicated me. He has responded to my prayer and given me a son." That is why she named him Dan.
Then Rachel said, "God has judged and vindicated me, and has heard my plea and has given me a son [through my maid]." So she named him Dan (He judged).
Then Rachel said, "God has vindicated me, and has indeed heard my voice and has given me a son." Therefore she named him Dan.
Then said Rahel, God hath giuen sentence on my side, and hath also heard my voyce, and hath giuen mee a sonne: therefore called shee his name, Dan.
Then Rachel said, "God has rendered justice to me and has indeed listened to my voice and has given me a son." Therefore she named him Dan.
Rachel named him Dan, because she said, "God has answered my prayers. He has judged me and given me a son."
Gill's Notes on the Bible
For there were many in the congregation that were not sanctified,.... Or purified from uncleanness, contracted either by idolatry, or through such things which, according to the ceremonial law, made them unclean, and from which they had not now time to cleanse themselves according to the law:
therefore the Levites had the charge of the killing of the passovers for everyone that was not clean, to sanctify them unto the Lord; this they did for the masters of families, who were ceremonially unclean, who otherwise might have killed their passover lambs themselves, see
Exodus 12:6, but now the Levites did it for them, that their passovers might be sanctified and consecrated to the Lord; for, as Philo the Jew says r, one day in a year the whole sacrificed, everyone acted as a priest, and brought and slew his own sacrifice, meaning at the passover.
r De Vita Mosis, l. 3. p. 686. & de Decalogo, p. 766.