2 Chronicles 30:14

Contextual Overview

¹³A very large assembly of people was gathered in Jerusalem to observe the Festival of Unleavened Bread in the second month. ¹³ There assembled at Yerushalayim much people to keep the feast of matzah in the second month, a very great assembly. ¹³ And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation. ¹³ And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. ¹³ In the second month a large crowd came together in Jerusalem to celebrate the Feast of Unleavened Bread. ¹³ A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month. ¹³Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month; it was a very large assembly. ¹³ Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month, a very large assembly. ¹³ There assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly. ¹³ And there assembled to Ierusalem much people, to keepe the feast of ye vnleauened bread in the second moneth, a very great assemblie.

Bible Verse Review
  from Treasury of Scripure Knowledge

altars: 2 Chronicles 28:24, 2 Chronicles 34:4, 2 Chronicles 34:7, 2 Kings 18:22, 2 Kings 23:12, 2 Kings 23:13, Isaiah 2:18-20

the brook: 2 Chronicles 15:16, 2 Chronicles 29:16, 2 Samuel 15:23, John 18:1, Cedron

Reciprocal: 2 Chronicles 31:1 - images 2 Chronicles 32:4 - the brook 2 Chronicles 33:3 - which Hezekiah 2 Chronicles 34:3 - the high places Isaiah 36:7 - is it not

Cross-References

Genesis 25:30
Esav said to Ya`akov, "Please feed me with that same red stew, for I am famished." Therefore his name was called Edom.

Genesis 25:30
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

Genesis 25:30
And Esau said to Jacob, "Give me some of that red stuff to gulp down, for I am exhausted!" (Therefore his name was called Edom).

Genesis 25:30
So Esau said to Jacob, "Let me eat some of that red soup, because I am weak with hunger." (That is why people call him Edom.)

Genesis 25:30
So Esau said to Jacob, "Feed me some of the red stuff—yes, this red stuff—because I'm starving!" (That is why he was also called Edom.)

Genesis 25:30
and Esau said to Jacob, "Please, let me have a quick swallow of that red stuff there, because I am exhausted and famished." For that reason Esau was [also] called Edom (Red).

Genesis 25:30
and Esau said to Jacob, "Please let me have a mouthful of that red stuff there, for I am exhausted." Therefore he was called Edom by name.

Genesis 25:30
Then Esau sayd to Iaakob, Let me eate, I pray thee, of that pottage so red, for I am wearie. Therefore was his name called Edom.

Genesis 25:30
Then Esau said to Jacob, "Please give me a swallow from the red stuff—this red stuff, for I am famished." Therefore his name was called Edom.

Genesis 25:30
and said, "I'm starving to death! Give me some of that red stew right now!" That's how Esau got the name "Edom."

Gill's Notes on the Bible

And they arose,.... Before they slew and ate the passover:

and took away the altars that were in Jerusalem; which Ahaz had set up in every corner of Jerusalem, to offer sacrifices upon, 2 Chronicles 28:24

and all the altars for incense took they away; for as there were some to offer sacrifices on, there were others to burn incense upon, not to the Lord, but to idols, as the Targum adds:

and cast them into the brook Kidron; having reduced them to dust and ashes, see 2 Chronicles 29:16.

Barnes' Notes on the Bible

The continuance of the idolatrous altars to this time shows that Hezekiah had been more anxious to construct than to destroy, to establish the Yahweh-worship than to root out idolatry. Now, however, that the more important work was done, the temple open, and the daily service restored, attention could be turned to the secondary object of removing from the city all traces of the late apostasy.