the Week of Proper 9 / Ordinary 14
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2 Chronicles 29:31
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
consecrated yourselves: or, filled your hand, 2 Chronicles 13:9
sacrifices: Leviticus 1:1 - Leviticus 3:17
thank: Leviticus 7:12
and as many: etc. As the burnt offerings were wholly consumed on the altar, the offering of them evinced greater zeal and liberality than the oblation of peace offerings, the greater part of which was eaten by the officer and his friends. Leviticus 1:3, Leviticus 23:38, Ezra 1:4
Reciprocal: 2 Chronicles 29:33 - the consecrated 2 Chronicles 35:8 - his princes Ezra 3:5 - willingly Ezra 6:17 - offered Ezra 8:35 - offered burnt Jeremiah 33:11 - sacrifice Ezekiel 46:12 - a voluntary Malachi 3:4 - as Hebrews 13:15 - the sacrifice
Cross-References
Now Sarai, Avram's wife, bore him no children. She had a handmaid, a Mitzrian, whose name was Hagar.
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Now Sarai, the wife of Abram, had borne him no children. And she had a female Egyptian servant, and her name was Hagar.
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.
Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar.
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
Now Sarai, Abram's wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar.
Nowe Sarai Abrams wife bare him no children, and she had a maide an Egyptian, Hagar by name.
Now Sarai, Abram's wife, had borne him no children, and she had an Egyptian servant-woman whose name was Hagar.
Abram's wife Sarai had not been able to have any children. But she owned a young Egyptian slave woman named Hagar,
Gill's Notes on the Bible
Then Hezekiah answered and said,.... Or proceeded to say, as follows:
now ye have consecrated yourselves unto the Lord; having entered anew on the performance of their office, filling their hands with sacrifices, as the words signify:
come near, and bring sacrifices and thank offerings into the house of the Lord; which the people were to put into their hands to offer for them:
and the congregation brought in sacrifices and thank offerings; peace offerings, part of which the offerers had to feast on with their friends so expressing their joy and thankfulness on this occasion:
and as many as were of a free heart burnt offerings; of which they had no share, but were wholly the Lord's; and which was a greater proof of their liberality, and so of their sincere and cordial thankfulness.
Barnes' Notes on the Bible
Hezekiah addresses, not the priests, but the congregation: âNow that by the atoning sacrifice which has been offered for you, you are consecrated once more to be a holy people to the Lord, approach with confidence and offer your free-will offerings as of old.â
Burnt offerings - The term thus translated is applied especially to those victims which were to be wholly consumed upon the altar. In the âsacrifices,â or peace offerings generally, and the âthank offeringsâ - a particular kind of peace offering Leviticus 7:12) - the greater part of the victim belonged to, and was consumed by, the worshipper. Hence, to offer âburnt offerings,â was indicative of a âfree heart.â