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Read the Bible

2 Chronicles 28:19

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Rulers;   Tiglath-Pileser;   Torrey's Topical Textbook - Kings;   Philistines, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ahaz;   Naked;   Baker Evangelical Dictionary of Biblical Theology - Chronicles, Theology of;   Easton Bible Dictionary - Naked;   Fausset Bible Dictionary - Hezekiah;   Jareb;   Holman Bible Dictionary - Beth-Shemesh;   Chronicles, Books of;   Hastings' Dictionary of the Bible - Chronicles, I;   Morrish Bible Dictionary - Ahaz ;   Assyria ;   Israel ;   People's Dictionary of the Bible - Ahaz;   Amasa;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Ahaz;   Hezekiah (2);   Isaiah;   Naked;   The Jewish Encyclopedia - Ahaz;   Apostasy and Apostates from Judaism;  

Contextual Overview

16 At that time did King Ahaz sende vnto the Kings of Asshur, to helpe him. 16At that time King Ahaz asked the king of Assyria for help. 16 At that time did king Achaz send to the kings of Ashshur to help him. 16At that same time the people from Edom came again and defeated the people of Judah. The Edomites captured people and took them away as prisoners. So King Ahaz asked the king of Assyria to help him. 16 At that time King Ahaz sent to the king of Assyria for help. 16At that time King Ahaz sent word to the king of Assyria [to ask him] for help. 16 At that time did king Ahaz send unto the kings of Assyria to help him. 16Some time later, the Edomites attacked the eastern part of Judah again and carried away prisoners. And at the same time, the Philistines raided towns in the western foothills and in the Southern Desert. They conquered the towns of Beth-Shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo, including the villages around them. Then some of the Philistines went to live in these places. Ahaz sent a message to King Tiglath Pileser of Assyria and begged for help. 16 It was at that time that King Achaz sent to the kings of Ashur to help him. 16 At that time did king Ahaz send unto the kings of Assyria to help him.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Deuteronomy 28:43, 1 Samuel 2:7, Job 40:12, Psalms 106:41-43, Proverbs 29:23

because of Ahaz: Hosea 5:11, Micah 6:16

Israel: 2 Chronicles 21:2

made Judah: Genesis 3:7, Genesis 3:11, Exodus 32:25, Revelation 3:17, Revelation 3:18, Revelation 16:15

Reciprocal: Proverbs 29:18 - perish Isaiah 7:17 - bring upon Isaiah 37:4 - for the Lamentations 4:21 - and shalt Ezekiel 16:27 - daughters

Cross-References

Genesis 12:8
Afterward remouing thence vnto a moutaine Eastward from Beth-el, he pitched his tent hauing Beth-el on the Westside, & Haai on the East: and there he built an altar vnto the Lord, and called on the Name of the Lord.
Genesis 12:8
And from thence he removed to a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD,
Genesis 12:8
He left from there to the mountain on the east of Beit-El, and pitched his tent, having Beit-El on the west, and `Ai on the east. There he built an altar to the LORD, and called on the name of the LORD.
Genesis 12:8
Then he left that place and traveled to the mountains east of Bethel. He set up his tent there. Bethel was to the west, and Ai was to the east. Abram built another altar at that place to honor the Lord , and he worshiped the Lord there.
Genesis 12:8
From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord .
Genesis 12:8
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
Genesis 12:8
And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.
Genesis 12:8
Abram traveled to the hill country east of Bethel and camped between Bethel and Ai, where he built another altar and worshiped the Lord .
Genesis 12:8
He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai .
Genesis 12:8
And he removed thence towards the mountain on the east of Bethel, and pitched his tent, [having] Bethel toward the west, and Ai toward the east; and there he built an altar to Jehovah, and called on the name of Jehovah.

Gill's Notes on the Bible

For the Lord brought Judah low because of Ahaz king of Israel,.... Because of his impieties and idolatries, which the people by his example went into; he is called king of Israel, because he walked in the ways of the kings of Israel, and because he ruled over two of the tribes of Israel, and of right was king over all Israel, as David and Solomon his ancestors were; though the Vulgate Latin, Septuagint, and Syriac versions, read, king of Judah; and so the Targum: "for he made Judah naked"; stripped them of their religion, and the worship of God, and so of the divine protection, whereby they were exposed to their enemies, see Exodus 32:25 the Targum is,

"for the house of Judah ceased from the worship of the Lord;''

transgressed sore against the Lord; by committing gross idolatry the same Targum is,

"they dealt falsely with the Word of the Lord.''

Barnes' Notes on the Bible

Ahaz king of Israel - An instance of the lax use of the word “Israel” 2Ch 12:6; 2 Chronicles 21:2. It is simply equivalent to “king of Judah.”

He made Judah naked - literally, “he had caused licentiousness in Judah” - i. e. he had allowed Judah to break loose from all restraints of true religion, and to turn to any idolatry that they preferred 2 Chronicles 28:2-4. In this and in the following expression there is implied an apostasy resembling the unfaithfulness of a wife.


 
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