2 Chronicles 21:12

Contextual Overview

¹²Then a letter came to Jehoram from the prophet Elijah, saying:¹² There came a writing to him from Eliyah the prophet, saying, Thus says the LORD, the God of David your father, Because you have not walked in the ways of Yehoshafat your father, nor in the ways of Asa king of Yehudah, ¹² And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, ¹² And a letter came to him from Elijah the prophet, saying, "Thus says the Lord , the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, ¹² Then Jehoram received this letter from Elijah the prophet: This is what the Lord , the God of your ancestor David, says, "Jehoram, you have not lived as your father Jehoshaphat lived and as Asa king of Judah lived. ¹² Jehoram received this letter from Elijah the prophet: "This is what the Lord God of your ancestor David says: ‘You have not followed in the footsteps of your father Jehoshaphat and of King Asa of Judah, ¹²Then a letter came to Jehoram from Elijah the prophet, saying, "Thus says the LORD God of David your father (ancestor): 'Because you have not walked in the ways of your father Jehoshaphat nor in the ways of Asa king of Judah,¹² Then a letter came to him from Elijah the prophet, saying, "This is what the LORD, the God of your father David says: 'Because you have not walked in the ways of your father Jehoshaphat and the ways of Asa king of Judah,¹² There came a writing to him from Elijah the prophet, saying, Thus says Yahweh, the God of David your father, Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah, ¹² And there came a writing to him from Elijah the Prophet, saying, Thus sayth the Lord God of Dauid thy father, Because thou hast not walked in the wayes of Iehoshaphat thy father, nor in the wayes of Asa King of Iudah,

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3116, bc 888

a writing: "Which was writ before his assumption." 2 Kings 2:1, Jeremiah 36:2, Jeremiah 36:23, Jeremiah 36:28-32, Ezekiel 2:9, Ezekiel 2:10, Daniel 5:5, Daniel 5:25-29

Elijah the prophet: If the account of the translation of Elijah be given in the order in which it happened, then it occurred in the reign of Jehoshaphat, the father of Jehoram. Hence, it is probable that he wrote it before his assumption, and left it to be delivered by Elisha or one of the prophets. 2 Kings 2:11

in the ways of Jehoshaphat: 2 Chronicles 17:3, 2 Chronicles 17:4, 1 Kings 22:43

in the ways of Asa: 2 Chronicles 14:2-5, 1 Kings 15:11

Reciprocal: Hosea 5:1 - O house Hosea 6:5 - have I

Cross-References

Genesis 17:19
God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Yitzchak. I will establish my covenant with him for an everlasting covenant for his seed after him.

Genesis 17:19
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Genesis 17:19
And God said, "No, but Sarah your wife shall bear a son for you, and you shall call his name Isaac. And I will establish my covenant with him as an everlasting covenant to his offspring after him.

Genesis 17:19
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.

Genesis 17:19
God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him.

Genesis 17:19
But God said, "No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.

Genesis 17:19
But God said, "No, but your wife Sarah will bear you a son, and you shall name him Isaac; and I will establish My covenant with him as an everlasting covenant for his descendants after him.

Genesis 17:19
Then God saide, Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Izhak: and I will establish my couenant with him for an euerlasting couenant, and with his seede after him.

Genesis 17:19
But God said, "No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his seed after him.

Genesis 17:19
But God answered: No! You and Sarah will have a son. His name will be Isaac, and I will make an everlasting promise to him and his descendants.

Gill's Notes on the Bible

And there came a writing to him from Elijah the prophet,.... Not what was written by him after his ascension to heaven, and from thence came to Jehoram, even seven years after that, as say some Jewish writers z; nor was it a writing from another person of the same name in those times, since of such an one we nowhere read; nor from Elisha bearing the name of Elijah, having a double portion of his spirit on him, since he is never so called; but this was a writing of Elijah's before his ascension, who, foreseeing by a spirit of prophecy what Jehoram would be guilty of, wrote this, and gave it to one of the prophets, as Kimchi suggests, and most probably to Elisha, to communicate it to him at a proper time; and who might, as the above writer intimates, think it came immediately from heaven:

saying, thus saith the Lord God of David thy father; and from whose God he had departed, and to which ancestor of his he was so much unlike:

because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah; neither trod in the steps of his father nor grandfather.

z Seder Olam Rabba, c. 17. Ganz. Tzemach David, par. 1. fol. 12. 1. A. M. 3050.

Barnes' Notes on the Bible

This is the only notice which we have of Elijah in Chronicles. As a prophet of the northern kingdom, he engaged but slightly the attention of the historian of the southern one. The notice shows that Elijah did not confine his attention to the affairs of his own state, but strove to check the progress of idolatry in Judah. And it proves that he was alive after the death of Jehoshaphat 2 Chronicles 21:13; a fact bearing

(1) upon the chronological order of 2 Kings 2:1 (see the note), and

(2) showing that Elisha, who prophesied in the time of Jehoshaphat. 2 Kings 3:11-19 commenced his public ministry before his master’s translation.

Clarke's Notes on the Bible

Verse 2 Chronicles 21:12. There came a writing to him from Elijah the prophet — From 2 Kings 2:11, it is evident that Elijah had been translated in the reign of Jehoshaphat, the father of Jehoram. How then could he send a letter to the son? Some say he sent it from heaven by an angel; others, that by the spirit of prophecy he foresaw this defection of Jehoram, and left the letter with Elisha, to be sent to him when this defection should take place; others say that Elijah is put here for Elisha; and others, that this Elijah was not the same that was translated, but another prophet of the same name. There are others who think that, as Elijah was still in the body, for he did not die, but was translated, he sent this letter from that secret place in which he was hidden by the Almighty. All the versions have Elijah, and all the MSS. the same reading. Dr. Kennicott contends that Elisha was the writer; for Elijah had been taken up to heaven thirteen years before the time of this writing. Our margin says, the letter was written before his assumption, and refers to 2 Kings 2:1.

These are all conjectures; and I could add another to their number, but still we should be where we were. I should adopt the conjecture relative to Elisha, were not every Hebrew MS., and all the Oriental versions, against it; to which may be added, that the author of this book does not once mention Elisha in any part of his work. It is certainly a possible case that this writing might have been a prediction of Jehoram's impiety and miserable death, delivered in the time of the prophet, and which was now laid before this wicked king for the first time: and by it the prophet, though not among mortals, still continued to speak. I can see no solid reason against this opinion.