1 Timothy 5:8

Contextual Overview

³Give proper recognition to those widows who are really in need. ³ Give proper recognition to those widows who are really in need. ³ Honor widows who are widows indeed; ³Honor widows who are widows indeed, ³If a widow needs a hand, be the first to offer it. ³ Give honour to widows who are truly widows. ³ Honour widows who are really widows; ³ Support widows who are genuinely widows. ³ Honor widows who are widows indeed. ³ Honour widows that are widows indeed. But if any widow have children or grand children, let these learn first to shew piety at home,

Bible Verse Review
  from Treasury of Scripure Knowledge

and specially: Genesis 30:30, Isaiah 58:7, Matthew 7:11, Luke 11:11-13, 2 Corinthians 12:14, Galatians 6:10

house: or, kindred, 1 Timothy 5:4

he hath: 2 Timothy 3:5, Titus 1:16, Revelation 2:13, Revelation 3:8

and is: Matthew 18:17, Luke 12:47, Luke 12:48, John 15:22, 2 Corinthians 2:15, 2 Corinthians 2:16, 2 Corinthians 6:15

Reciprocal: Genesis 32:22 - his two wives Genesis 43:2 - General Genesis 47:12 - his father Joshua 2:12 - my father's Ruth 3:1 - shall I not 2 Kings 8:2 - with Proverbs 30:11 - doth Matthew 15:6 - honour Luke 8:39 - Return 1 Corinthians 7:33 - careth Ephesians 6:23 - and love 1 Timothy 5:16 - let them

Gill's Notes on the Bible

But if any provide not for his own,.... Not only for his wife and children, but for his parents, when grown old, and cannot help themselves:

and specially for those of his own house; that is, who are of the same household of faith with him; see Galatians 6:10, and so the Syriac version renders it, "and especially those who are the children of the house of faith"; for though the tie of nature obliges him to take care of them, yet that of grace makes the obligation still more strong and binding; and he must act both the inhuman and the unchristian part, that does not take care of his pious parents: wherefore it follows,

he hath denied the faith; the doctrine of faith, though not in words, yet in works; and is to be considered in the same light, and to be dealt with as an apostate from the Christian religion.

And is worse than an infidel; for the very Heathens are taught and directed by the light of nature to take care of their poor and aged parents. The daughter of Cimon gave her ancient father the breast, and suckled him when in prison. Aeneas snatched his aged father out of the burning of Troy, and brought him out of the destruction of that city on his back; yea, these are worse than the brute creatures, and may be truly said to be without natural affections; such should go to the storks and learn of them, of whom it is reported, that the younger ones will feed the old ones, when they cannot feed themselves; and when weary, and not able to fly, will carry them on their backs. The Jews w have a rule or canon, which obliged men to take care of their families, which runs thus:

"as a man is bound to provide for his wife, so he is hound to provide for his sons and daughters, the little ones, until they are six years old; and from thenceforward he gives them food till they are grown up, according to the order of the wise men; if he will not, they reprove him, and make him ashamed, and oblige him; yea, if he will not, they publish him in the congregation, and say such an one is cruel, and will not provide for his children; and lo, he is worse than an unclean fowl, which feeds her young.''

w Maimon. Hilchot Ishot, c. 12. sect. 14.

Barnes' Notes on the Bible

But if any provide not for his own - The apostle was speaking 1 Timothy 5:4 particularly of the duty of children toward a widowed mother. In enforcing that duty, he gives the subject, as he often does in similar cases, a general direction, and says that all ought to provide for those who were dependent on them, and that if they did not do this, they had a less impressive sense of the obligations of duty than even the pagan had. On the duty here referred to, compare Romans 12:17 note; 2 Corinthians 8:21 note. The meaning is, that the person referred to is to think beforehand (προνοεἶ pronoei) of the probable needs of his own family, and make arrangements to meet them. God thus provides for our needs; that is, he sees beforehand what we shall need, and makes arrangements for those needs by long preparation. The food that we eat, and the raiment that we wear, he foresaw that we should need, and the arrangement for the supply was made years since, and to meet these needs he has been carrying forward the plans of his providence in the seasons; in the growth of animals; in the formation of fruit; in the bountiful harvest. So, according to our measure, we are to anticipate what will be the probable needs of our families, and to make arrangements to meet them. The words “his own,” refer to those who are naturally dependent on him, whether living in his own immediate family or not. There may be many distant relatives naturally dependent on our aid, besides those who live in our own house.

And specially for those of his own house - Margin, “kindred.” The word “house,” or “household,” better expresses the sense than the word “kindred.” The meaning is, those who live in his own family. They would naturally have higher claims on him than those who did not. They would commonly be his nearer relatives, and the fact, from whatever cause, that they constituted his own family, would lay the foundation for a strong claim upon him. He who neglected his own immediate family would be more guilty than he who neglected a more remote relative.

He hath denied the faith - By his conduct, perhaps, not openly. He may be still a professor of religion and do this; but he will show that he is imbued with none of the spirit of religion, and is a stranger to its real nature. The meaning is, that he would, by such an act, have practically renounced Christianity, since it enjoins this duty on all. We may hence learn that it is possible to deny the faith by conduct as well as by words; and that a neglect of doing our duty is as real a denial of Christianity as it would be openly to renounce it. Peter denied his Lord in one way, and thousands do the same thing in another. He did it in words; they by neglecting their duty to their families, or their duty in their closets, or their duty in attempting to send salvation to their fellow-men, or by an openly irreligious life. A neglect of any duty is so far a denial of the faith.

And is worse than an infidel - The word here does not mean an infidel, technically so called, or one who openly professes to disbelieve Christianity, but anyone who does not believe; that is, anyone who is not a sincere Christian. The word, therefore, would include the pagan, and it is to them, doubtless, that the apostle particularly refers. They acknowledged the obligation to provide for their relatives. This was one of the great laws of nature written on their hearts, and a law which they felt bound to obey. Few things were inculcated more constantly by pagan moralists than this duty. Gelgacus, in Tacitus, says, “Nature dictates that to every one, his own children and relatives should be most dear.” Cicero says, “Every man should take care of his own family “ - suos quisque debet tueri; see Rosenmuller, in loc., and also numerous examples of the same kind quoted from Apuleius, Cicero, Plutarch, Homer, Terence, Virgil, and Servius, in Pricaeus, in loc. The doctrine here is:

(1)That a Christian ought not to be inferior to an unbeliever in respect to any virtue;

(2)That in all that constitutes true virtue he ought to surpass him;

(3)That the duties which are taught by nature ought to be regarded as the more sacred and obligatory from the fact that God has given us a better religion; and,

(4)That a Christian ought never to give occasion to an enemy of the gospel to point to a man of the world and say, “there is one who surpasses you in any virtue.”

Clarke's Notes on the Bible

Verse 8. But if any provide not for his own — His own people or relatives.

Those of his own house — That is, his own family, or a poor widow or relative that lives under his roof.

Hath denied the faith — The Christian religion, which strongly inculcates love and benevolence to all mankind.

Is worse than an infidel. — For what are called the dictates of nature lead men to feel for and provide for their own families. Heathen writers are full of maxims of this kind; TACITUS says: Liberos cuique ac propinquos NATURA carissimos esse voluit. "Nature dictates that to every one his own children and relatives should be most dear." And Cicero, in Epist. ad Caption: Suos quisque debet tueri. "Every man should take care of his own family."